Search results for 'Stephen C. Meyer' (try it on Scholar)

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Profile: Stephen Meyer (New School for Social Research)
  1. John Angus Campbell & Stephen C. Meyer (eds.) (2003). Darwinism, Design, and Public Education. Michigan State University Press.
  2.  13
    William A. Dembski & Stephen C. Meyer (1998). Fruitful Interchange or Polite Chitchat? The Dialogue Between Science and Theology. Zygon 33 (3):415-430.
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  3.  25
    Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  4. C. W. Meyer (1917). Meyer, Carl Wilh. Der Causalitätsbegriff. Kant-Studien 21 (1-3).
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  5.  13
    Hermann J. Meyer (1968). Responsibility in the Process of Temporal Change. Jaspers, Buber, C. F. Von Weizsäcker, Guardini, Heidegger. Philosophy and History 1 (2):203-204.
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  6. L. C. L. C. (1988). Eric Voegelin's Search for Order in History. By Stephen A. McKnight. [REVIEW] History and Theory 27 (3):322.
     
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  7. Adolf Meyer (1935). Haldane, C. H., Die philosophischen Grundlagen der Biologie. [REVIEW] Société Française de Philosophie, Bulletin 40:347.
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  8. M. Meyer (1983). Perelman, C.(1912-1984)-in-Memoriam. Revue Internationale de Philosophie 37 (147):385-385.
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  9. A. Meyer, Information- Theoretic Characterizations of Recursive Infinite Strings.
    Loveland and Meyer have studied necessary and sufficient conditions for an infinite binary string x to be recursive in terms of the programsize complexity relative to n of its n-bit prefixes xn. Meyer has shown that x is recursive iff ∃c, ∀n, K(xn/n) ≤ c, and Loveland has shown that this is false if one merely stipulates that K(xn/n) ≤ c for infinitely..
     
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  10.  16
    Robert K. Meyer (1998). ⊃E is Admissible in “True” Relevant Arithmetic. Journal of Philosophical Logic 27 (4):327 - 351.
    The system R## of "true" relevant arithmetic is got by adding the ω-rule "Infer VxAx from AO, A1, A2, ...." to the system R# of "relevant Peano arithmetic". The rule ⊃E (or "gamma") is admissible for R##. This contrasts with the counterexample to ⊃E for R# (Friedman & Meyer, "Whither Relevant Arithmetic"). There is a Way Up part of the proof, which selects an arbitrary non-theorem C of R## and which builds by generalizing Henkin and Belnap arguments a prime (...)
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  11.  13
    Robert K. Meyer (1998). ŠƒE is Admissible in €œTrue” Relevant Arithmetic. Journal of Philosophical Logic 27 (4):327-351.
    The system R## of "true" relevant arithmetic is got by adding the ω-rule "Infer VxAx from AO, A1, A2, ...." to the system R# of "relevant Peano arithmetic". The rule ⊃E (or "gamma") is admissible for R##. This contrasts with the counterexample to ⊃E for R# (Friedman & Meyer, "Whither Relevant Arithmetic"). There is a Way Up part of the proof, which selects an arbitrary non-theorem C of R## and which builds by generalizing Henkin and Belnap arguments a prime (...)
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  12. Andrew Seth Meyer (ed.) (2012). The Dao of the Military: Liu An's Art of War. Cup.
    Master Sun's _The Art of War_ is by no means the only ancient Chinese treatise on military affairs. One chapter in the _Huainanzi_, an important compendium of philosophy and political theory written in the second century B.C.E., synthesizes the entire corpus of military literature inherited from the Chinese classical era. Drawing on all major, existing military writings, as well as other lost sources, it assesses tactics and strategy, logistics, organization, and political economy, as well as cosmology and the fundamental morality (...)
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  13.  16
    Kelly C. Strong & G. Dale Meyer (1992). An Integrative Descriptive Model of Ethical Decision Making. Journal of Business Ethics 11 (2):89 - 94.
    This paper presents an integrative, descriptive model of ethical decision making, with special attention given to issues of measurement. After building the model, hypotheses are developed from a portion of it. These hypotheses are tested in an exploratory analysis to determine if further research and testing of this model and the measurement instruments it employs are warranted.
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  14. C. Loeb & J. S. Meyer (1969). Pontine syndromes. In P. Vinken & G. Bruyn (eds.), Handbook of Clinical Neurology. North Holland 2--238.
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  15.  4
    Meghan L. Meyer, Elliot T. Berkman, Johan C. Karremans & Matthew D. Lieberman (2011). Incidental Regulation of Attraction: The Neural Basis of the Derogation of Attractive Alternatives in Romantic Relationships. Cognition and Emotion 25 (3):490-505.
  16. John P. Barlow, David H. Carey, James W. Child, Marci A. Hamilton, Hugh C. Hansen, Edwin C. Hettinger, Justin Hughes, Michael I. Krauss, Charles J. Meyer, Lynn Sharp Paine, Tom C. Palmer, Eugene H. Spafford & Richard Stallman (1997). Intellectual Property: Moral, Legal, and International Dilemmas. Rowman & Littlefield Publishers.
    As the expansion of the Internet and the digital formatting of all kinds of creative works move us further into the information age, intellectual property issues have become paramount. Computer programs costing thousands of research dollars are now copied in an instant. People who would recoil at the thought of stealing cars, computers, or VCRs regularly steal software or copy their favorite music from a friend's CD. Since the Web has no national boundaries, these issues are international concerns. The contributors-philosophers, (...)
     
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  17.  14
    Albert R. Meyer & Patrick C. Fischer (1972). Computational Speed-Up by Effective Operators. Journal of Symbolic Logic 37 (1):55-68.
  18.  25
    Margaret R. Bunsen, M. Stephen, James W. Cambron, C. Hulse David, Michael Coe, Dean Snow, Elizabeth Benson, Samd Gill, F. Sullivan Irene & Arlene Hirschfelder (forthcoming). Native American Archaeology and Culture: A Selected Bibliography I. General Reference. Clio.
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  19.  2
    Janny C. Stapel, Sabine Hunnius, Marlene Meyer & Harold Bekkering (2016). Motor System Contribution to Action Prediction: Temporal Accuracy Depends on Motor Experience. Cognition 148:71-78.
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  20.  7
    Charbel N. El-Hani, Ana Maria R. de Alameida, Gilberto C. Bomfim, Leyla M. Joaquim, João Carlos M. Magalhães, Lia M. N. Meyer, Maiana A. Pitombo & Vanessa C. dos Santos (2014). The Contribution of History and Philosophy to the Problem of Hybrid Views About Genes in Genetics Teaching. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 469-520.
    Currently there are persistent doubts about the meaning and contributions of the gene concept, mostly related to its interpretation as a stretch of DNA encoding a single functional product, i.e., the classical molecular gene concept. There is, however, much conceptual variation around genes, leading to important difficulties in genetics teaching. We investigated whether and how conceptual variation related to the gene concept and gene function models is present in school science and what potential problems it may bring to genetics teaching (...)
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  21.  9
    A. Lanni Yunis, R. K. Balot, E. A. Meyer, S. L. Forsdyke, C. Mossé, R. Osborne, L. A. Tritle, T. B. Strong & N. Karagiannis (2013). Johann P. Arnason, Kurt A. Raaflaub, and Peter Wagner (Eds.). The Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its In-Terpretations. The Ancient World: Comparative Histories. Malden, Mass.: Black-Well, 2013. Pp. X, 400. $139.95. ISBN 978-1-4443-5106-4. With Contributions From the Editors and E. Flaig, L. Bertelli, J. Grethlein, H. [REVIEW] Classical World: A Quarterly Journal on Antiquity 107 (1):139-145.
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  22. Adolf Meyer, Rand B. Evans, Ruth Leys & Edward Bradford Titchener (1990). Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener. Monograph Collection (Matt - Pseudo).
  23.  8
    William L. Davidson, G. Sandeman, W. D. Morrison, E. F. Stevenson, E. Meyer & C. A. F. Rhys Davids (1897). New Books. [REVIEW] Mind 6 (22):263-275.
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  24.  7
    Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos & Tiffany K. Gill (2012). Investigating Australians' Trust: Findings From a National Survey. International Journal of Social Quality 2 (2):3-23.
    Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...)
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  25.  4
    Stephen Meyer (1997). [Book Review]'Stalin Over Wisconsin', the Making and Unmaking of Militant Unionism, 1900-1950. [REVIEW] Science and Society 61 (3):411-414.
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  26.  4
    Carola A. Huber, Peter Rüesch, Andreas Mielck, Jan Böcken, Thomas Rosemann & Peter C. Meyer (2012). Effects of Cost Sharing on Seeking Outpatient Care: A Propensity‐Matched Study in Germany and Switzerland. Journal of Evaluation in Clinical Practice 18 (4):781-787.
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  27.  1
    Nathan A. Kimbrel, Eric C. Meyer & Jean C. Beckham (2015). A Clinician's Perspective on Memory Reconsolidation as the Primary Basis for Psychotherapeutic Change in Posttraumatic Stress Disorder. Behavioral and Brain Sciences 38.
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  28.  1
    H. Meyer, E. J. E. Huffer, B. H. Kazemier, J. C. Opstelten & H. Rumke (1952). Ideology and Science. Journal of Symbolic Logic 17 (3):217-218.
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  29.  2
    Evans C. Stephen & Natural Signs (2010). BURNHAM Douglas and Martin JESINGHAUSEN: Nietzsche's 'The Birth'. British Journal for the History of Philosophy 18 (4):737-740.
  30.  2
    David M. Browning, Elaine C. Meyer, Dara Brodsky & Robert D. Truog (2007). Reflections on Love, Fear, and Specializing in the Impossible. Journal of Clinical Ethics 18 (4):373.
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  31.  8
    Mary R. Robinson, Mary Martha Thiel & Elaine C. Meyer (2007). On Being a Spiritual Care Generalist. American Journal of Bioethics 7 (7):24 – 26.
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  32. Donald R. Meyer & R. C. Miles (1953). Intralist-Interlist Relations in Verbal Learning. Journal of Experimental Psychology 45 (2):109.
  33.  4
    Charles H. Cosgrove & Mary C. Meyer (2006). Melody and Word Accent Relationships in Ancient Greek Musical Documents: The Pitch Height Rule. Journal of Hellenic Studies 126:66-81.
    It has long been known from the extant ancient Greek musical documents that some composers correlated melodic contour with word accents. Up to now, the evidence of this compositional technique has been judged impressionistically. In this article a statistical method of interpretation through computer simulation is set forth and applied to the musical texts, focusing on the convention of correlating a word¿s accent with the highest pitch level in the melody for that word: the Pitch Height Rule. The results provide (...)
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  34.  1
    M. Murphy, K. Hey, J. Brown, B. Willis, J. D. Ellis, D. Barlow, A. Chandra, E. H. Stephen, C. Nilses & G. Lindmark (1997). Infertility Treatment and Multiple Birth Rates in Britain 1938-94. Journal of Biosocial Science 29 (2):235-43.
  35.  1
    A. Geoffrey Woodhead & C. Meyer (1972). Die Urkunden im Geschichtswerk des Thukydides. Journal of Hellenic Studies 92:199.
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  36. Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (1998). Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter. Brill.
    In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.
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  37. A. Andrewes & C. Meyer (1957). Die Urkunden im Geschichtswerk des Thukydides. Journal of Hellenic Studies 77:328.
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  38. David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier (1999). Waves of Protest: Social Movements Since the Sixties. Rowman & Littlefield Publishers.
    This book updates and adds to the classic Social Movements of the Sixties and Seventies, showing how social movement theory has grown and changed.
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  39. C. Hughes Julian, J. Louw Stephen & R. Sabat Steven (2006). Seeing Whole. In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press
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  40. C. Meyer (1987). Les Parties Chantées de la Messe Strasbourgeoise au Cours des Premières Années de la Réforme. Revue D'Histoire Et de Philosophie Religieuses 67 (3):251-271.
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  41. Eric C. Meyer (1978). Thomas J. J. Altizer's Constructions of Ultimate Reality and Meaning. Ultimate Reality and Meaning 1 (4):258.
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  42. C. Meyer (1990). Vesperarum Precum Officia. L'office des Vêpres À l'Époque de la Réforme. Revue D'Histoire Et de Philosophie Religieuses 70 (4):433-448.
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  43. R. Sylvan, R. Meyer, R. Brady, C. Mortensen & V. Plumwood, The Algebraic Analysis of Relevant Affixing Systems.
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  44.  5
    Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683-698.
    I was surprised to note the critical tone of the discussion which my friend Leonard B. Meyer recently devoted in these pages to an article on the relation of art and science that I wrote for a popular scientific magazine. For I had believed all the while that in my article I was merely presenting to a general scientific audience a watered-down version of what I thought were Meyer's own views. Evidently I was mistaken in that belief, though (...)
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  45.  39
    Justin Tiwald (2011). Stephen C. Angle: Sagehood: The Contemporary Significance of Neo-Confucian Philosophy. Dao: A Journal of Comparative Philosophy 10 (2):231-235.
    Review of Stephen C. Angle's Sagehood: The Contemporary Significance of Neo-Confucian Philosophy.
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  46.  21
    Bernard C. Heyl (1960). "Relativism" and "Objectivity" in Stephen C. Pepper's Theory of Criticism. Journal of Aesthetics and Art Criticism 18 (3):378-393.
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  47.  7
    Ulrich Schmidt (2014). An Examination of C. Stephen Evans’s “Natural Signs and Knowledge of God: A New Look at Theistic Arguments”. Philosophy and Theology 26 (1):151-185.
    In his excellent book Natural Signs and Knowledge of God: A New Look at Theistic Arguments, C. Stephen Evans argues that what underlies the classical theistic arguments are theistic natural signs. The awareness of our own contingency underlies the cosmological argument, beneficial order underlies the teleological argument, our experience of feeling moral obligations underlies the moral argument, and the intrinsic value of human beings underlies the axiological argument. Natural signs point to an entity without forcing belief in this entity (...)
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  48. C. Stephen Evans (1979). Mis-Using Religious Language: Something About Kierkegaard and ‘the Myth of God Incarnate’: C. Stephen Evans. Religious Studies 15 (2):139-157.
    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable . This group would include those who try to salvage some form of essentially humanistic religion as well as those who simply turn away from religious belief altogether, either to put their ultimate (...)
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  49. C. Stephen Evans (1983). Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --. Humanities Press,1983.
     
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  50.  97
    L. S. Cahill (1997). Book Reviews : The Family in Theological Perspective, Edited by Stephen C. Barton. Edinburgh: T&T Clark, 1996. Xxiv + 346 Pp. Pb. 17.50. [REVIEW] Studies in Christian Ethics 10 (1):98-101.
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