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Stephen Engstrom [22]Stephen P. Engstrom [1]
  1. Stephen Engstrom (2012). Bringing Practical Knowledge Into View: Response to Bagnoli, Hill, and Reath. Analytic Philosophy 53 (1):89-97.
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  2. Stephen Engstrom (2012). Summary of the Form of Practical Knowledge. Analytic Philosophy 53 (1):58-60.
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  3. Stephen Engstrom (2011). Herman on Moral Literacy. Kantian Review 16 (1):17-31.
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  4. Stephen Engstrom (2010). Reason, Desire, and the Will. In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
     
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  5. Stephen Engstrom (2010). The Triebfeder of Pure Practical Reason. In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
  6. Stephen P. Engstrom (2009). The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press.
    Introduction -- Part I: Willing as practical knowing -- The will and practical judgment -- Fundamental practical judgments : the wish for happiness -- Part II: From presuppositions of judgment to the idea of a categorical imperative -- The formal presuppositions of practical judgment -- Constraints on willing -- Part III: Interpretation -- The categorical imperative -- Applications -- Conclusion.
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  7. Stephen Engstrom (2007). Kant on the Agreeable and the Good. Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):111-160.
  8. Stephen Engstrom (2006). Understanding and Sensibility. Inquiry 49 (1):2 – 25.
    Kant holds that the human cognitive power is divided into two "stems", understanding and sensibility. This doctrine has seemed objectionably dualistic to many critics, who see these stems as distinct parts, each able on its own to produce representations, which must somehow interact, determining or constraining one another, in order to secure the fit, requisite for cognition, between concept and intuition. This reading cannot be squared, however, with what Kant actually says about theoretical cognition and the way understanding and sensibility (...)
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  9. Stephen Engstrom (2002). Kant's Distinction Between Theoretical and Practical Knowledge. The Harvard Review of Philosophy 10 (1):49-63.
  10. Stephen Engstrom (2002). Review: Wood, Kant's Ethical Thought. [REVIEW] Journal of Philosophy 99 (3):149-152.
  11. Stephen Engstrom (2002). The Inner Freedom of Virtue. In Mark Timmons (ed.), Kant's Metaphysics of Morals: Interpretative Essays. Clarendon Press.
     
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  12. Stephen Engstrom (1998). Deriving Duties to Oneself: Comments on Andrews Reath's “Self-Legislation and Duties to Oneself. Southern Journal of Philosophy 36 (S1):125-130.
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  13. Stephen Engstrom (1997). Deriving Duties to Oneself. Southern Journal of Philosophy 36 (Supplement):125-130.
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  14. Stephen Engstrom & Jennifer Whiting (eds.) (1996). Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed.
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  15. Stephen Engstrom (1994). The Transcendental Deduction and Skepticism. Journal of the History of Philosophy 32 (3):359-380.
    The common assumption that the Transcendental Deduction aims to refute scepticism often leads interpreters to conclude that it fails and even that Kant is confused about what it is supposed to achieve. By examining what Kant himself says concerning the Deductions' relation to scepticism, this article seeks to determine what sort of scepticism he has in view and how he responds to it. It concludes that the Deduction aims neither to refute Cartesian, outer- world scepticism nor to refute Humean, empiricist (...)
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  16. Stephen Engstrom (1993). Allison on Rational Agency. Inquiry 36 (4):405 – 418.
    In his very rich and insightful book, Kant's Theory of Freedom, Henry Allison argues that in the first Critique Kant's reason for rejecting Humean compatibilism in favor of an incompatibilist conception of practical freedom stems, not from a specific concern to ground morality, as many have supposed, but from his general conception of rational agency, which Allison explicates in terms of the idea of practical spontaneity. Practically spontaneous rational agency is subject to imperatives and therefore distinct from Humean agency. But (...)
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  17. Stephen Engstrom (1992). Review: O'Neill, Constructions of Reason: Explorations of Kant's Practical Philosophy. [REVIEW] Ethics 102 (3):653-.
  18. Stephen Engstrom (1992). The Concept of the Highest Good in Kant's Moral Theory. Philosophy and Phenomenological Research 52 (4):747-780.
    Kant claims that the concept of the highest good, the idea of happiness in proportion to virtue, is grounded in the moral law. But this claim has often been challenged. How can Kant justify including happiness in the highest good? Why should only the virtuous be worthy of happiness? This paper argues that when the moral law is interpreted as the criterion for valid application of the concept of the good, the concept of the highest good does indeed follow from (...)
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  19. Stephen Engstrom (1991). Review: Sullivan, Immanuel Kant's Moral Theory. [REVIEW] Ethics 102 (1):167-.
  20. Stephen Engstrom (1988). Conditioned Autonomy. Philosophy and Phenomenological Research 48 (3):435-453.
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  21. Stephen Engstrom (1988). Book Review:Morality and Universality: Essays on Ethical Universalizability. Nelson T. Potter, Mark Timmons. [REVIEW] Ethics 98 (2):390-.
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  22. Stephen Engstrom (1987). Review: Beck, Gregor, Meerbote, & Reuscher, Kant's Latin Writings. [REVIEW] Review of Metaphysics 41 (2):374-375.
  23. Stephen Engstrom (1986). Herman on Mutual Aid. Ethics 96 (2):346-349.
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