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  1. Stephen F. Brown (2011). Church Fathers. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 209--216.
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  2. Stephen F. Brown (2011). Roger Marston. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1160--1162.
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  3. Stephen F. Brown (2011). William of Ockham. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1410--1416.
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  4. Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  5. Stephen F. Brown (2010). Philosophy and Language. Proceedings of the American Catholic Philosophical Association 84:57-64.
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  6. Stephen F. Brown (2010). William of Ockham and St. Augustine on Proper and Improper Statements. Proceedings of the American Catholic Philosophical Association 84:57-64.
    William of Ockham discussed the fallacy of amphiboly twice in his writings. The first treatment was in his Expositio super libros Elenchorum, where he simply presents Aristotle’s treatment, updates it with some Latin examples, and tells us it is not too important, since we do not often run into cases of ambiguity of thiskind. Later, in his Summa logicae, however, he extends his treatment appreciably. He here includes under ambiguous statements philosophical and theological sentences which are improperly stated. Led by (...)
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  7. Stephen F. Brown & Juan Carlos Flores (2010). The a to Z of Medieval Philosophy and Theology. Scarecrow Press.
    This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference ...
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  8. Stephen F. Brown (2009). Gerald Odonis' Tractatus de Suppositionibus : What is Suppositio Communicabilis? In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 205-220.
    The Tractatus de suppositionibus, which is cited by Gerald Odonis in his commentary on the Sentences, probably dates from ca. 1315-25. In the Sentences commentary he refers to his treatment of 'suppositio communicabilis' and its species, indicating a type of supposition whose language seems new. This article attempts to find a source for it in contemporary authors and arrives at the conclusion that 'communicabilis' is simply a synonym for 'personalis', the most common form of supposition according to Odonis.
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  9. Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.) (2009). Philosophical Debates at Paris in the Early Fourteenth Century. Brill.
    Focusing on Meister Eckhart, John Duns Scotus, Hervaeus Natalis, Durandus of St.-PourAain, Walter Burley and Petrus Aureoli, this volume investigates the nature ...
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  10. Stephen F. Brown (2007). Historical Dictionary of Medieval Philosophy and Theology. Scarecrow Press.
  11. Stephen F. Brown (1999). Presentation of the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 73:17-20.
  12. Stephen F. Brown & International Society for the Study of Medieval Philosophy (1998). Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]
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  13. Philotheus Boehner, Stephen F. Brown, Luigi Boscolo, Paolo Bertrando, David Boucher & Andrew Vincent (1994). Clark, Andy, Associative Engines: Connectionism Concepts and Representational. Mind 103.
  14. Stephen F. Brown (1994). Peter of Candia on Believing and Knowing. Franciscan Studies 54 (1):251-261.
  15. Stephen F. Brown (1994). William of Ockham: Quodlibetal Questions (Review). Journal of the History of Philosophy 32 (3):493-494.
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  16. Stephen F. Brown (1993). Father Gedeon Gál: An Appreciation. Franciscan Studies 53 (1):1-5.
  17. Stephen F. Brown (1993). Medieval Supposition Theory in Its Theological Context. Medieval Philosophy and Theology 3:121-157.
  18. Stephen F. Brown (1992). Medieval Discussions of the Eternity of the World (Review). Journal of the History of Philosophy 30 (2):296-297.
  19. Stephen F. Brown (1991). Peter of Candia's Hundred-Year "History" of the Theologian's Role. Medieval Philosophy and Theology 1:156-190.
  20. Stephen F. Brown (1991). Peter of Candia's Hundred-Year. Medieval Philosophy and Theology 1:156-190.
  21. Stephen F. Brown & Stephen D. Dumont (1989). Univocity of the Concept of Being in the Fourteenth Century III: An Early Scotist. Mediaeval Studies 51 (1):1-129.
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  22. Stephen F. Brown (1986). Logica Parva. Journal of the History of Philosophy 24 (4):554-555.
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  23. Stephen F. Brown (1981). Fernand van Steenberghen, Thomas Aquinas and Radical Aristotelianism. Washington, D.C.: Catholic University of America Press, 1980. Paper. Pp. X, 114. $6.95. [REVIEW] Speculum 56 (1):224.
  24. Stephen F. Brown (1980). Le Antinomie Semantiche Nella Logica Medievale. Journal of the History of Philosophy 18 (2):222-223.
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  25. Stephen F. Brown (1979). Logik und Semantik im Mittelalter: Ein Überblick (review). Journal of the History of Philosophy 17 (4):465-466.
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  26. Stephen F. Brown (1978). Ockham's Theory of Terms: Part I of the "Summa Logicae" (Review). Journal of the History of Philosophy 16 (1):106-108.
  27. Stephen F. Brown (1976). Gerard Odon's "De Suppositionibus". Franciscan Studies 35 (1):5-44.
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  28. Stephen F. Brown (1975). Values in European Thought I. Philosophical Studies 24:266-270.
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  29. Stephen F. Brown (1967). Sources for Ockham's Prologue to the Sentences — II. Franciscan Studies 27 (1):39-107.
  30. Stephen F. Brown (1966). Sources for Ockham's Prologue to the Sentences. Franciscan Studies 26 (1):36-65.