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  1.  79 DLs
    Philotheus Boehner, Stephen F. Brown, Luigi Boscolo, Paolo Bertrando, David Boucher & Andrew Vincent (1994). Clark, Andy, Associative Engines: Connectionism Concepts and Representational. Mind 103.
  2.  23 DLs
    Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.) (2009). Philosophical Debates at Paris in the Early Fourteenth Century. Brill.
    Focusing on Meister Eckhart, John Duns Scotus, Hervaeus Natalis, Durandus of St.-PourAain, Walter Burley and Petrus Aureoli, this volume investigates the nature ...
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  3.  15 DLs
    Stephen F. Brown (1980). Le Antinomie Semantiche Nella Logica Medievale. Journal of the History of Philosophy 18 (2):222-223.
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  4.  14 DLs
    Stephen F. Brown & Stephen D. Dumont (1989). Univocity of the Concept of Being in the Fourteenth Century III: An Early Scotist. Mediaeval Studies 51 (1):1-129.
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  5.  12 DLs
    Stephen F. Brown (1993). Medieval Supposition Theory in Its Theological Context. Medieval Philosophy and Theology 3:121-157.
  6.  9 DLs
    Stephen F. Brown (2010). William of Ockham and St. Augustine on Proper and Improper Statements. Proceedings of the American Catholic Philosophical Association 84:57-64.
    William of Ockham discussed the fallacy of amphiboly twice in his writings. The first treatment was in his Expositio super libros Elenchorum, where he simply presents Aristotle’s treatment, updates it with some Latin examples, and tells us it is not too important, since we do not often run into cases of ambiguity of thiskind. Later, in his Summa logicae, however, he extends his treatment appreciably. He here includes under ambiguous statements philosophical and theological sentences which are improperly stated. Led by (...)
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  7.  8 DLs
    Stephen F. Brown (1986). Logica Parva. Journal of the History of Philosophy 24 (4):554-555.
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  8.  8 DLs
    Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  9.  7 DLs
    Stephen F. Brown (2009). Gerald Odonis' Tractatus de Suppositionibus : What is Suppositio Communicabilis? In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill 205-220.
    The Tractatus de suppositionibus, which is cited by Gerald Odonis in his commentary on the Sentences, probably dates from ca. 1315-25. In the Sentences commentary he refers to his treatment of 'suppositio communicabilis' and its species, indicating a type of supposition whose language seems new. This article attempts to find a source for it in contemporary authors and arrives at the conclusion that 'communicabilis' is simply a synonym for 'personalis', the most common form of supposition according to Odonis.
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  10.  6 DLs
    Stephen F. Brown (1999). Presentation of the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 73:17-20.
  11.  6 DLs
    Stephen F. Brown (1978). Ockham's Theory of Terms: Part I of the "Summa Logicae" (Review). Journal of the History of Philosophy 16 (1):106-108.
  12.  5 DLs
    Stephen F. Brown (1991). Peter of Candia's Hundred-Year "History" of the Theologian's Role. Medieval Philosophy and Theology 1:156-190.
  13.  5 DLs
    Stephen F. Brown (1967). Sources for Ockham's Prologue to the Sentences — II. Franciscan Studies 27 (1):39-107.
  14.  3 DLs
    Stephen F. Brown (1994). William of Ockham: Quodlibetal Questions (Review). Journal of the History of Philosophy 32 (3):493-494.
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  15.  3 DLs
    Stephen F. Brown (1975). Values in European Thought I. Philosophical Studies 24:266-270.
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  16.  3 DLs
    Stephen F. Brown (2011). William of Ockham. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1410--1416.
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  17.  2 DLs
    Stephen F. Brown (1976). Gerard Odon's "De Suppositionibus. Franciscan Studies 35 (1):5-44.
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  18.  2 DLs
    Stephen F. Brown (1992). Medieval Discussions of the Eternity of the World (Review). Journal of the History of Philosophy 30 (2):296-297.
  19.  2 DLs
    Stephen F. Brown (1993). Father Gedeon Gál: An Appreciation. Franciscan Studies 53 (1):1-5.
  20.  2 DLs
    Stephen F. Brown (1991). Peter of Candia's Hundred-Year. Medieval Philosophy and Theology 1:156-190.
  21.  2 DLs
    Stephen F. Brown (2010). Philosophy and Language. Proceedings of the American Catholic Philosophical Association 84:57-64.
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  22.  1 DLs
    Stephen F. Brown (2011). Roger Marston. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1160--1162.
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  23.  1 DLs
    Stephen F. Brown & Juan Carlos Flores (2010). The a to Z of Medieval Philosophy and Theology. Scarecrow Press.
    Examining the influence of ancient Greek philosophy, as well as of the Arabian and Hebrew scholars who transmitted it, The A to Z of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human (...)
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  24.  1 DLs
    Stephen F. Brown (1981). Fernand van Steenberghen, Thomas Aquinas and Radical Aristotelianism. Washington, D.C.: Catholic University of America Press, 1980. Paper. Pp. X, 114. $6.95. [REVIEW] Speculum 56 (1):224.
  25.  1 DLs
    Stephen F. Brown (2011). Church Fathers. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 209--216.
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  26.  1 DLs
    Stephen F. Brown (1979). Logik und Semantik im Mittelalter: Ein Überblick (review). Journal of the History of Philosophy 17 (4):465-466.
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  27.  0 DLs
    Stephen F. Brown (2007). Historical Dictionary of Medieval Philosophy and Theology. Scarecrow Press.
    The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label (...)
     
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  28.  0 DLs
    Stephen F. Brown (1994). Peter of Candia on Believing and Knowing. Franciscan Studies 54 (1):251-261.
  29.  0 DLs
    Stephen F. Brown & International Society for the Study of Medieval Philosophy (1998). Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]
     
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  30.  0 DLs
    Stephen F. Brown (1966). Sources for Ockham's Prologue to the Sentences. Franciscan Studies 26 (1):36-65.