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Stephen Gersh [44]Stephen E. Gersh [1]
  1.  38
    Stephen Gersh (2012). The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius. Vivarium 50 (2):113-138.
    This essay attempts to provide more evidence for the notions that there actually is a Latin (as opposed to a Greek) Neoplatonic tradition in late antiquity, that this tradition includes a systematic theory of first principles, and that this tradition and theory are influential in Western Europe during the Middle Ages. The method of the essay is intended to be novel in that, instead of examining authors or works in a chronological sequence and attempting to isolate doctrines in the traditional (...)
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  2.  98
    Stephen Gersh (1978). From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition. Brill.
    INTRODUCTION The subtitle of this book indicates that it may be understood to some extent as a study of that mysterious figure who for centuries passed ...
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  3.  53
    Stephen Gersh (2009). Proclus: Commentary on Plato's Timaeus (Review). Journal of the History of Philosophy 47 (2):pp. 310-311.
    This is the third of the five volumes projected by Cambridge University Press in its new English translation of Proclus's important commentary on Plato's Timaeus. It contains a translation of about one third of the second volume of Ernst Diehl's critical edition of the Greek text covering Proclus's commentary on Plato's discussion of the world's body at Timaeus 31b–34a. The volume of translation also includes an introduction, notes, glossaries , and a general index. Baltzly's translation is the first English version (...)
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  4.  23
    Stephen Gersh (2012). The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius. Vivarium 50 (2):113-138.
    This essay attempts to provide more evidence for the notions that there actually is a Latin (as opposed to a Greek) Neoplatonic tradition in late antiquity, that this tradition includes a systematic theory of first principles, and that this tradition and theory are influential in Western Europe during the Middle Ages. The method of the essay is intended to be novel in that, instead of examining authors or works in a chronological sequence and attempting to isolate doctrines in the traditional (...)
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  5.  21
    Stephen Gersh (1985). Pseudo-Dionysius Aeropagite. New Scholasticism 59 (2):231-233.
  6.  21
    Stephen Gersh (1984). Definitions and Divisions of Philosophy. Ancient Philosophy 4 (1):117-118.
  7. Stephen Gersh (2010). Dionysius' On Divine Names Revisited: A Structural Analysis. Dionysius 28.
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  8.  19
    Stephen Gersh (1987). Plotinus Amid Gnostics and Christians. Ancient Philosophy 7:253-256.
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  9.  18
    Stephen Gersh (2008). Schäfer (C.) The Philosophy of Dionysius the Areopagite. An Introduction to the Structure and the Content of the Treatise On the Divine Names. (Philosophia Antiqua 99.) Pp. Xvi + 212. Leiden and Boston: Brill, 2006. Cased, €99, US$129. ISBN: 978-90-04-15094-. [REVIEW] The Classical Review 58 (01):173-174.
  10. Stephen Gersh (1973). Κίνησις Ακίνητος : A Study of Spiritual Motion in the Philosophy of Proclus. Brill.
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  11.  9
    Stephen Gersh (1997). Proclus, Neo-Platonic Philosophy and Science. Review of Metaphysics 51 (2):445-446.
  12.  2
    Stephen Gersh (2003). Deirdre Carabine, John Scottus Eriugena. New York and Oxford: Oxford University Press, 2000. Paper. Pp. Xi, 131. $16.95. [REVIEW] Speculum 78 (3):851-852.
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  13.  1
    Stephen Gersh (1989). Danuta Shanzer, A Philosophical and Literary Commentary on Martianus Capella's “De Nuptiis Philologiae Et Mercurii”, Book 1.(University of California Publications, Classical Studies, 32.) Berkeley, Los Angeles, and London: University of California Press, 1986. Paper. Pp. Ix, 237. $30. [REVIEW] Speculum 64 (2):501-502.
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  14.  1
    Stephen Gersh (2011). Platonism. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1016--1022.
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  15.  1
    Stephen Gersh (2009). Sarah Klitenic Wear and John Dillon, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2007. Pp. X, 142. $99.95. [REVIEW] Speculum 84 (2):461-462.
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  16.  2
    Stephen Gersh (2008). Christiane L. Joost-Gaugier, Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. Ithaca, NY, and London: Cornell University Press, 2006. Pp. Xiii, 359; Black-and-White Frontispiece, 56 Black-and-White Figures, and Diagrams. $45. [REVIEW] Speculum 83 (2):444-445.
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  17.  2
    Stephen Gersh (1987). Proclus, Commentaire sur le Parménide de Platon, traduction de Guillaume de Moerbeke, 2: Livres V à VII et notes marginales de Nicolas de Cues, ed. Carlos Steel. (Ancient and Medieval Philosophy of the De Wulf-Mansion Centre, ser. 1, 4.) Leuven: University Press, 1985. Pp. viii, 287–775. BF 3,400. [REVIEW] Speculum 62 (2):515-516.
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  18.  2
    Stephen Gersh (1984). Proclus, Commentaire Sur le Parménide de Platon, Traduction de Guillaume de Moerbeke, 1: Livres I À IV, Ed. Carlos Steel. Louvain: University Press; Leiden: E. J. Brill, 1982. Pp. Viii, 62*, 287. BFr 1,320. [REVIEW] Speculum 59 (1):244-245.
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  19.  1
    Stephen Gersh (1983). Dominic J. O'Meara, Ed., Neoplatonism and Christian Thought. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. Xviii, 297. $39 ; $12.95 .R. Baine Harris, Ed., Neoplatonism and Indian Thought. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. Xiii, 353. $39 ; $12.95 .R. Baine Harris, Ed., The Structure of Being: A Neoplatonic Approach. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. X, 187. $39 ; $12.95. [REVIEW] Speculum 58 (3):848-849.
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  20.  1
    Stephen Gersh & Cédric Stéphany (2013). L'Ordo Naturalis des causes primordiales. La transformation érigénienne de la doctrine dionysienne des noms divins. Les Etudes Philosophiques 104 (1):57.
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  21. Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (1998). Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter. Brill.
    In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.
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  22. Stephen Gersh (1980). Anselm and Talking About God. [REVIEW] Speculum 55 (3):557-559.
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  23. Stephen Gersh (1989). A Philosophical And Literary Commentary On Martianus Capella's “de Nuptiis Philologiae Et Mercurii”, Book 1. [REVIEW] Speculum 64 (2):501-502.
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  24. Stephen Gersh (2010). Ancient Philosophy Becomes Medieval Philosophy. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press 2--894.
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  25. Stephen E. Gersh (2013). Being Different: More Neoplatonism After Derrida. Brill.
    Stephen Gersh's Being Different: More Neoplatonism after Derrida continues his earlier project ) of reading the philosophy of late antiquity in a critical encounter with Jacques Derrida's deconstruction of Platonism.
     
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  26. Stephen Gersh (1996). Concord in Discourse Harmonics and Semiotics in Late Classical and Early Medieval Platonism.
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  27. Stephen Gersh (1984). "Definitions and Divisions of Philosophy" by David the Invincible Philosopher, by Bridget Kendall and Robert W. Thomson. [REVIEW] Ancient Philosophy 4 (1):117.
     
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  28. Stephen Gersh (1991). Eriugena. [REVIEW] Speculum 66 (1):218-221.
  29. Stephen Gersh & Dermot Moran (eds.) (2006). Eriugena, Berkeley, and the Idealist Tradition. University of Notre Dame Press.
    The contributors cover a wide range of philosophical writers and texts to which the label “idealism” has been or might reasonably be attached. These include Plato, the Roman Stoics, the Neoplatonism of Plotinus, Augustinian Neoplatonism, Johannes Scottus Eriugena, the Arabic _Book of Causes_, George Berkeley, Immanuel Kant, and classical German idealism. "This is a rich, subtle, thought-provoking collection on central, though neglected topics in idealism and its history, offering fresh and important insights into both familiar and less familiar major figures, (...)
     
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  30. Stephen Gersh (1983). From the Circle of Alcuin to the School of Auxerre: Logic, Theology and Philosophy in the Early Middle Ages. [REVIEW] Speculum 58 (1):207-210.
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  31. Stephen Gersh (1983). H. J. Blumenthal and R. A. Markus, Eds., Neoplatonism and Early Christian Thought: Essays in Honour of A. H. Armstrong. London: Variorum Publications, 1981. Pp. Xii, 256. £18. [REVIEW] Speculum 58 (2):547-548.
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  32. Stephen Gersh (1992). Icastes: Marsilio Ficino's Interpretation of Plato's “Sophist.”. [REVIEW] Speculum 67 (2):365-366.
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  33. Stephen Gersh (1991). John J. O'meara, Eriugena. New York: Clarendon Press, Oxford University Press, 1988. Pp. X, 237. $65. Speculum 66 (1):218-221.
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  34. Stephen Gersh (1985). Johannis Scoti Eriugenae Periphyseon: Indices Generales. [REVIEW] Speculum 60 (2):376-377.
  35. Stephen Gersh (1973). [Kinēsis Akinētos]. Leiden,Brill.
  36. Stephen Gersh (2007). L. Michael Harrington, Sacred Place in Early Medieval Neoplatonism. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2004. Pp. Vii, 240. $69.95. [REVIEW] Speculum 82 (4):997-998.
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  37. Stephen Gersh (1986). Middle Platonism and Neoplatonism: The Latin Tradition. University of Notre Dame Press.
  38. Stephen Gersh (1989). Middle Platonism and Neoplatonism: The Latin Tradition, 2 Vols. International Journal for Philosophy of Religion 26 (2):126-128.
     
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  39. Stephen Gersh (2006). Neoplatonism After Derrida: Parallelograms. Brill.
    This volume deals with the relation between Derrida and Neoplatonism , presenting that relation in the form not only of the actual reading of Neoplatonism by Derrida but also of a hypothetical reading of Derrida by Neoplatonism.
     
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  40. Stephen Gersh (2010). Negative Theology and Conversion. In Miriam Leonard (ed.), Derrida and Antiquity. Oxford University Press 101.
     
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  41. Stephen Gersh (1980). Omnipresence in Eriugena. In Werner Beierwaltes (ed.), Eriugena: Studien Zu Seinen Quellen: Vorträge des Iii. Internationalen Eriugena-Colloquiums, Freiburg Im Breisgau, 27.-30. August 1979. C. Winter
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  42. Stephen Gersh & Charles Kannengiesser (1992). Platonism in Late Antiquity.
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  43. Stephen Gersh (ed.) (forthcoming). Plotinus’ Legacy: Studies in the Transformation of “Platonism” From Early Modernism to the Romantics.
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  44. Stephen Gersh, M. J. F. M. Hoenen & Pieter Th Van Wingerden (2002). The Platonic Tradition in the Middle Ages a Doxographic Approach.
     
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  45. S. Pedersen, Ordinis Minorum, M. Rossi & Stephen Gersh (2005). Albertus Magnus, Opera Omnia. Tomus I Pars IA: Super Porphyrium De V Universalibus, Ed. M. Santos Noya. Aschendorff, Münster I. Westfalen 2004 Xxv & 201 Pp. ISBN 3 402 04752 7 Cahiers de l'Institut du Moyen-Âge Grec Et Latin, 75 (2004), 220 Pp. ISSN 0591-0358. Contents. [REVIEW] Vivarium 43:2.
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