Search results for 'Stephen H. Fuller' (try it on Scholar)

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  1. Stephen H. Fuller (1982). Becoming the Organization of the Future. Journal of Business Ethics 1 (2):115 - 118.score: 870.0
    Becoming the organization of the future is the number one challenge facing every organization. It is more important than a major technological breakthrough, developing a new product or implementing a successful marketing strategy.Building an organization for the future is not a side issue. We must carefully study what we do and how we do it. We must consider the human qualities that give our organizations their vitality and potential as well as considering conditions outside our organizations.
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  2. David Mercer, Jerry Ravetz, Stephen P. Turner & Steve Fuller (2005). A Parting Shot at Misunderstanding: Fuller Vs. Kuhn. [REVIEW] Metascience 14 (1):3-152.score: 580.0
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  3. D. Fellesdal, M. Foucault, M. Frye, S. Fuller, H. G. Gadamer, A. Garfinkel, E. Gellner, L. Gelsthorpe, R. Giallombardo & B. Glaser (1998). 194 Name Index Fisher, S., 9 Flam, H., 78 Flax, J., 135,136. In Tim May & Malcolm Williams (eds.), Knowing the Social World. Open University Press.score: 540.0
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  4. L. L. Fuller (1965). Topik und jurisprudenz. By Theodor viehweg. Second revised edition. Munich: C. H. beck'sche verlagsbuchhandlung, 1963. Pp. VIII, 75. dm 10. [REVIEW] American Journal of Jurisprudence 10 (1):236-238.score: 360.0
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  5. B. Delfgaauw, A. Pattin, Carlos Steel, H. Sonneville, G. Fuller, G. A. De Brie, J. Janssens, F. De Keyser, M. T. Van Reijen & A. Van de Putte (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (2):353 - 358.score: 280.0
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  6. H. Kihara & S. Fuller (2003). Forum: Extending Peer Review. Social Epistemology 17 (1):65-78.score: 280.0
     
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  7. Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.score: 240.0
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  8. Sven Andersson, Elazar Barkan, Kenneth Caneva, Randall Collins, Stephen Downes, Henry Etzkowitz, Steve Fuller, David Gorman, Frederick Grinnell, David Hollinger, Anne Holmquest & Charles Willard (1987). Responses to 'Pathologies of Science'. Social Epistemology 1 (3):249-281.score: 240.0
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  9. Reginald H. Fuller (1981). Jesus Christ as Savior in the New Testament. Interpretation 35 (2):145-156.score: 240.0
    The various versions of salvation in the New Testament have a prior unity in the event of the cross of Jesus Christ.
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  10. A. Pattin, B. Delfgaauw, L. De Vos, J. Lannoy, I. Verhack, C. E. M. Struyker Boudder, Guido Vloemans, S. De Bleeckere, G. A. De Brie, Henk Struyker Boudier, Samuel Ijsseling, B. De Gelder, Peter Jonkers, F. Volpi, P. Van Overbeke, G. Fuller & A. H. Thomas (1981). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 43 (3):591 - 604.score: 240.0
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  11. Reginald H. Fuller (1989). The Decalogue in the New Testament. Interpretation 43 (3):243-255.score: 240.0
    In the permissive society of today, where vice is so often paraded as virtue and where the sense of moral obligation is feeble, it is time for the church, following the lead of the New Testament, to restore the Decalogue to a prominent place in its liturgy and catechism.
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  12. A. Van de Putte, A. Pattin, J. H. Walgrave, B. Delfgaauw, Paul Soetaert, P. Jonkers, E. Van Doosselaere, G. A. De Brie, Reinout Bakker, F. De Keyser, Jan De Greef, B. De Gelder, J. Janssens, H. M. A. Struyker Boudier, Samuel Ijsseling, G. Fuller & P. Westerman (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (1):157 - 166.score: 240.0
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  13. G. S. Jowett, I. C. Jarvie & K. H. Fuller (1998). Children and the Movies: Media Influence and the Payne Fund Controversy. Philosophy of the Social Sciences 28:155-157.score: 240.0
     
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  14. A. Pattin, G. Debeer, J. Lannoy, G. Semeese, J. De Greef, H. Hofstee, Bea De Gelder, Herman Parret, F. De Keyser, D. Scheltens, Arnold Burms, G. Fuller & Paul Soetaert (1977). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 39 (4):721 - 727.score: 240.0
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  15. Chris Renwick (2014). Response to Stephen T. Casper and Steve Fuller. Philosophy of the Social Sciences 44 (4):515-521.score: 144.0
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. (...)
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  16. P. Messaris (1998). Book Reviews : Garth S. Jowett, Ian C. Jarvie, and Kathryn H. Fuller, Children and the Movies: Media Influence and the Payne Fund Controversy. Cambridge University Press, Cambridge, 1996. Pp. Xxiv, 414. Hardcover, $59.95. [REVIEW] Philosophy of the Social Sciences 28 (1):155-158.score: 140.0
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  17. I. T. Ramsey (1958). Primitive Christianity in its Contemporary Setting. By Rudolph Bultmann. Translated by R. H. Fuller. (Thames and Hudson. 1956. Pp. 240. Price 18s.). [REVIEW] Philosophy 33 (124):83-.score: 140.0
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  18. Anthony Calabrese (1981). Effects of Pollution on Estuarine Invertebrates Pollution Ecology of Estuarine Invertebrates C. W. Hart, Jr. Samuel L. H. Fuller. [REVIEW] BioScience 31 (5):401-401.score: 140.0
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  19. M. D. Hooker (1971). R. H. Fuller, The Foundations of New Testament Christology. Pp. 268 (Fontana Library of Theology and Philosophy, Collins, 1969.) 52½P. [REVIEW] Religious Studies 7 (3):288.score: 140.0
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  20. J. H. Muirhead (1934). The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW] Philosophy 9 (34):229-.score: 126.0
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  21. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.score: 120.0
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  22. Francis Remedios (2005). Steve Fuller and James H. Collier, Philosophy, Rhetoric, and the End of Knowledge: A New Beginning for Science and Technology Studies Reviewed By. Philosophy in Review 25 (2):106-109.score: 120.0
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  23. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading, Ralph Waldo Emerson By H.G. Callaway (Ed.) Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization, Ralph Waldo Emerson By H.G. Callaway (Ed.) A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading, William James By H.G. Callaway (Ed.). [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):444-449.score: 54.0
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  24. Burleigh Wilkins (2006). Review Essay on the Roots of Evil. [REVIEW] Journal of Ethics 10 (1-2):193 - 199.score: 48.0
    I consider two essays by Joel Feinberg: his treatment of the moral obligation to obey the law, and his exploration of the evils of the Holocaust.
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  25. David H. Solkin (1999). Isaac Fuller's Escape of Charles II: A Restoration Tragicomedy. Journal of the Warburg and Courtauld Institutes 62:199-240.score: 36.0
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  26. Marian C. Madden & Edward H. Madden (1998). Emerson, Goethe, and Fuller: A Philosophical Triangle. Transactions of the Charles S. Peirce Society 34 (3):571 - 604.score: 36.0
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  27. H. I. Brown (1991). Book Reviews : Steve Fuller, Philosophy of Science and Its Discontents. Westview, Boulder, CO, 1989. Pp. X, 188, $32.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 21 (2):283-287.score: 36.0
  28. Robert H. S. Robertson (1949). The Fuller's Earths of the Elder Pliny. The Classical Review 63 (02):51-52.score: 36.0
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  29. H. L. A. Hart (1994). The Concept of Law. Oxford University Press.score: 30.0
    The Concept of Law is the most important and original work of legal philosophy written this century. First published in 1961, it is considered the masterpiece of H.L.A. Hart's enormous contribution to the study of jurisprudence and legal philosophy. Its elegant language and balanced arguments have sparked wide debate and unprecedented growth in the quantity and quality of scholarship in this area--much of it devoted to attacking or defending Hart's theories. Principal among Hart's critics is renowned lawyer and political philosopher (...)
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  30. Edward J. Romar (2002). Virtue is Good Business: Confucianism as a Practical Business Ethics. [REVIEW] Journal of Business Ethics 38 (1-2):119 - 131.score: 24.0
    This paper argues Confucianism is a compelling managerial ethic for several reasons: 1) Confucianism is compatible with accepted managerial practices. 2) It requires individuals and organizations to make a positive contribution to society. 3) Recognizes hierarchy as an important organizational principle and demands managerial moral leadership. 4) The Confucian "golden Rule" and virtues provide a moral basis for the hierarchical and cooperative relationships critical to organizational success. The paper applies Confucianism to the H. B. Fuller in Honduras: Street Children (...)
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  31. Hartley Slater, 1 Out of the Liar Tangle.score: 24.0
    There are some seemingly small points to be made, first of all, about usemention confusions in Stephen Read’s paper ‘The Truth Schema and the Liar’. But underlying them is a grammatical point that has much wider repercussions. For it generates, on its own, a more straightforward way of understanding what gets people into a tangle with Liar and Strengthened Liar sentences, and that leads to a much fuller, critical assessment of the line of approach to these matters that (...)
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  32. Darryl Wright (1998). A Platonist's Copernican Revolution. Journal of Philosophical Research 23:1-28.score: 24.0
    G. E. Moore’s early essay, “The Nature of Judgment,” makes common cause with F. H. Bradley’s Principles of Logic against British empiricism’s characteristic view of judgment. But primarily it attacks positions Bradley and the empiricists share. I develop a fuller analysis of both aspects of “The Nature of Judgment” than has appeared. Bradley’s rejection of empiricist nominalism, I argue, enables him to develop what Moore considers a superior account of judgment to empiricism’s. But positions carried over from empiricism require (...)
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  33. W. F. Bynum (1984). Charles Lyell's "Antiquity of Man" and Its Critics. Journal of the History of Biology 17 (2):153 - 187.score: 24.0
    It should be clear that Lyell's scientific contemporaries would hardly have agreed with Robert Munro's remark that Antiquity of Man created a full-fledged discipline. Only later historians have judged the work a synthesis; those closer to the discoveries and events saw it as a compilation — perhaps a “capital compilation,”95 but a compilation none the less. Its heterogeneity made it difficult to judge as a unity, and most reviewers, like Forbes, concentrated on the first part of Lyell's trilogy. The chapters (...)
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  34. Walter B. Gulick (1998). Prolegomena to a Polanyian Theory of Practice. Tradition and Discovery 25 (1):6-11.score: 24.0
    Stephen Turner explores the social dimensions of practices, probing to see if the notion of a shared practice can be understood as a cause or mechanism whereby knowledge arises and is used. When he concludes that practices are not some mysterious collective object but are best explained as individual habits, he thereby rejects an attenuated notion of practice and replaces it with a needlessly atomistic notion in which habits carry the full burden of explanation. Turner makes use of aspects (...)
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  35. Kenneth Ehrenberg (2013). Functions in Jurisprudential Methodology. Philosophy Compass 8 (5):447-456.score: 24.0
    This paper guides the reader through the use of functions in contemporary legal philosophy: in developing those philosophies and through methodological debates over their proper role. This paper is broken into two sections. In the first I canvass the role of functions in the legal philosophies of several mid to late twentieth century Anglo-American general jurisprudents whose theories are still common topics of discussion: Ronald Dworkin, H.L.A. Hart, Lon L. Fuller, John Finnis, and Joseph Raz. In the second, I (...)
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  36. Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.score: 24.0
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  37. Christine Swanton (2013). Harmony, Reverence, and Attention. Dao: A Journal of Comparative Philosophy 12 (3):351-358.score: 18.0
    The object of Angle’s rich, fascinating and wide-ranging book is the admirable one of building a bridge between Confucian ethics and modern ethical thought. He does this through the use of two major tools. The first is the overall framework: Confucian ethics is understood as a type of virtue ethics. The second is the deployment of “bridge concepts” “which allow us to put two traditions into dialogue” for “they are open enough to permit of greater specification” (Stalnaker 2006: 17) in (...)
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  38. H. L. A. Hart (1983). Essays in Jurisprudence and Philosophy. Oxford University Press.score: 12.0
    This important collection of essays includes Professor Hart's first defense of legal positivism; his discussion of the distinctive teaching of American and Scandinavian jurisprudence; an examination of theories of basic human rights and the notion of "social solidarity," and essays on Jhering, Kelsen, Holmes, and Lon Fuller.
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  39. H. G. Callaway (1996). Education and the Unity of the Person. Journal of Value Inquiry 30 (June):43-50.score: 12.0
    The deeper meaning of education, says Dewey in his Human Nature and Conduct (1922), which distinguishes the justly honored profession from that of mere trainer, is that a future new society of changed purposes and desires may be created by a deliberately humane treatment of the impulses of youth (p. 69). For Dewey, a truly humane education consists in an intelligent direction of native activities in the light of the possibilities and necessities of the social situation (p. 70). Student impulse (...)
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  40. Stephen Priest (ed.) (1987). Hegel's Critique of Kant. Oxford University Press.score: 12.0
    Despite the rapid growth of interest in Hegel among English-speaking philosophers, surprisingly little has been directed at Hegel's relationship toward Kant. This collection of essays by eleven eminent philosophers meets this deficiency by critically examining Hegel's attitude to Kant over a wide range of issues: the nature of space and time; the possibility of metaphysics, categories, and things-in-themselves; dialectic and the self; moral and political philosophy; aesthetics; the philosophy of history, and teleology. All the essays provide channels to a (...) understanding of the forks of theoretical deviation between Hegel and Kant. (shrink)
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  41. H. G. Callaway (1995). Review of Campbell, The Community Reconstructs. [REVIEW] Journal of Value Inquiry 29 (2):279-284.score: 12.0
    As explained in the Preface, this book connects two sets of goals, one historical and the other social. The historical aim is to "recover a fuller understanding" of the American intellectual past, and the social aims concern the "complexities of building a better future." The chief thesis is that "these two sets of goals should be connected." Among others, gratitude is expressed for the work of John J. McDermott.
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  42. Stephen Chanderbhan (2013). The Shifting Prominence of Emotions in the Moral Philosophy of Thomas Aquinas. Diametros 38:62-85.score: 12.0
    In this article, I claim that emotions, as we understand the term today, have a more prominent role in the moral life described by Thomas Aquinas than has been traditionally thought. First, clarity is needed about what exactly the emotions are in Aquinas. Second, clarity is needed about true virtue: specifically, about the relationship of acquired virtue to infused, supernatural virtues. Given a fuller understanding of both these things, I claim that emotions are not only auxiliary to the life (...)
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  43. Stephen C. Angle (2002). Human Rights in Chinese Thought: A Cross-Cultural Inquiry. Cambridge University Press.score: 12.0
    This book is about the origins and development of Chinese ideas of human rights, and about what we in the contemporary world should make of different cultures having different moral ideas. It differs from competing books in two ways. First, its historical account is much fuller, since it shows how Chinese discussions of rights grew out of pre-existing Confucian philosophical concerns. Second, it is also a work of philosophy: it explains what it means to have moral concepts that differ (...)
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  44. Armand H. Matheny Antommaria (2013). An Ethical Analysis of Mandatory Influenza Vaccination of Health Care Personnel: Implementing Fairly and Balancing Benefits and Burdens. American Journal of Bioethics 13 (9):30-37.score: 12.0
    Health care institutions have paid increasing attention to preventing nosocomial transmission of influenza through vaccination of health care personnel. While multifaceted voluntary interventions have increased vaccination rates, proponents of mandatory programs contend the rates remain unacceptably low. Conventional bioethical analyses of mandatory programs are inadequate; they fail to account for the obligations of nonprofessional personnel or to justify the weights assigned to different ethical principles. Using an ethics framework for public health permits a fuller analysis. The framework's focus on (...)
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  45. H. B. Slater (1999). Wittgenstein's Apriori. Grazer Philosophische Studien 57:81-109.score: 12.0
    Gary Kemp defends Realist approaches to the paradox of analysis. Other, prima facie equally viable approaches to this problem are the Nominalist one of Langford and Camap and the Conceptualist one of Prior and Stalnaker. In the context of a fuller survey focus is set on the realist attempt. This puts one in a better position to arbitrate between these approaches and give a more final assessment of the realist one, including an assessment of Kemp's defence of it. The (...)
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