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Stephen Houlgate [67]Stephen G. Houlgate [3]
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Profile: Stephen Houlgate (University of Warwick)
  1. Stephen Houlgate (forthcoming). Phenomenology, Philosophy and History: Hegel's Interpretation of the French Revolution. Hegel-Studien.
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  2. Stephen Houlgate (2013). Hegel on the Modern Arts. British Journal for the History of Philosophy 21 (5):1009 - 1015.
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  3. Stephen Houlgate, Essence, Reflexion and Immediacy in Hegel's Science of Logic.
    This companion provides original, scholarly, and cutting-edge essays that cover the whole range of Hegel's mature thought and his lasting influence. * A comprehensive guide to one of the most important modern philosophers * Essays are written in an accessible manner and draw on the most up-to-date Hegel research * Contributions are drawn from across the world and from a wide variety of philosophical approaches and traditions * Examines Hegel's influence on a range of thinkers, from Kierkegaard and Marx to (...)
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  4. Stephen Houlgate, G.W.F. Hegel : An Introduction to His Life and Thought.
    This companion provides original, scholarly, and cutting-edge essays that cover the whole range of Hegel's mature thought and his lasting influence. * A comprehensive guide to one of the most important modern philosophers * Essays are written in an accessible manner and draw on the most up-to-date Hegel research * Contributions are drawn from across the world and from a wide variety of philosophical approaches and traditions * Examines Hegel's influence on a range of thinkers, from Kierkegaard and Marx to (...)
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  5. Stephen Houlgate (2011). Nature and History: Ultimate and Final Purpose. In Will Dudley & Kristina Engelhardt (eds.), Immanuel Kant: Key Concepts. Acumen. 184-199.
  6. Stephen Houlgate & M. Baur (eds.) (2011). The Blackwell Companion to Hegel. Blackwell.
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  7. Stephen Houlgate & Michael Baur (eds.) (2011). A Companion to Hegel. Blackwell Pub..
    With insights for students and specialists alike, "A Companion to Hegel" provides a valuable understanding of the work of a subtle and challenging philosopher ...
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  8. Stephen Houlgate (2010). Action, Right and Morality in Hegel's Philosophy of Right. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
    This volume focuses on Hegel's philosophy of action in connection to current concerns. Including key papers by Charles Taylor, Alasdair MacIntyre, and John McDowell, as well as eleven especially commissioned contributions by leading scholars in the field, it aims to readdress the dialogue between Hegel and contemporary philosophy of action. Topics include: the nature of action, reasons and causes; explanation and justification of action; social and narrative aspects of agency; the inner and the outer; the relation between intention, planning, and (...)
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  9. Stephen Houlgate, Hegel's Aesthetics.
    G.W.F. Hegel's aesthetics, or philosophy of art, forms part of the extraordinarily rich German aesthetic tradition that stretches from J.J. Winckelmann's Thoughts on the Imitation of the Painting and Sculpture of the Greeks (1755) and G.E. Lessing's Laocoon (1766) through Immanuel Kant's Critique of the Power of Judgment (1790) and Friedrich Schiller's Letters on the Aesthetic Education of Man (1795) to Friedrich Nietzsche's Birth of Tragedy (1872) and (in the twentieth century) Martin Heidegger's The Origin of the Work of Art (...)
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  10. Stephen Houlgate (2010). Houlgate and McDowell: Mastery, Servitude, and Absolute Knowing McDowell, Hegel, and the Phenomenology of Spirit. The Owl of Minerva 41 (1):13.
     
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  11. Stephen Houlgate (2010). Logic, Spirit, and Freedom in the State: Appreciative and Critical Thoughts on Adriaan Peperzak's Modern Freedom. [REVIEW] Continental Philosophy Review 43 (2):293-305.
  12. Stephen Houlgate (2009). McDowell, Hegel and the Phenomenology of Spirit. The Owl of Minerva 41 (1/2):13-26.
    In this essay I challenge John McDowell’s controversial claim that “the real topic” of Hegel’s master/slave dialectic is the relation between “two aspects of the consciousness of a single individual.” I first consider McDowell’s interpretation of Kant, and then, by analysing briefly Hegel’s account of self-consciousness prior to the master/slave dialectic, I defend the more traditional view that that dialectic describes the relation between two separate individuals. I also criticize McDowell’s conception of absolute knowing, which, as I understand it, underlies (...)
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  13. Stephen Houlgate (2009). Phenomenology and de Re Interpretation: A Critique of Brandom's Reading of Hegel. International Journal of Philosophical Studies 17 (1):29 – 47.
    Brandom's interpretation of Hegel in Tales of the Mighty Dead is subtle, tightly argued and hugely impressive. It takes no account, however, of Hegel's distinctive conception of phenomenology and as a result - for all its subtlety - offers a somewhat distorted picture of Hegel. In the opening chapters of Hegel's Phenomenology we learn that perception is committed as much to the unity of differences as to exclusive difference, that neither perception nor understanding is committed to holism as Brandom understands (...)
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  14. Stephen Houlgate (2009). Response to John McDowell. The Owl of Minerva 41 (1/2):39-51.
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  15. Stephen Houlgate, Why Does the Development of Self-Consciousness in Hegel's Phenomenology Make Recognition Necessary?
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  16. Stephen Houlgate (ed.) (2008). G.W.F. Hegel: Outlines of the Philosophy of Right. Oxford University Press.
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  17. Stephen Houlgate, Hegel's Logic.
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  18. Stephen Houlgate (2008). Schiller and the Dance of Beauty. Inquiry 51 (1):37 – 49.
    Frederick Beiser’s study, Schiller as Philosopher, is a work of outstanding philosophical intelligence and exemplary scholarship. This is good news for the student of Schiller. It is, however, somewhat less good news for the aspiring critic of Beiser—at least for this aspiring critic, for there is little that I disagree with, and a very great deal that I admire, in Beiser’s book. Particularly valuable—to mention just one of the book’s many merits—is Beiser’s subtle and illuminating account of the relation between (...)
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  19. Stephen Houlgate & Georg Wilhelm Friedrich Hegel (2008). Outlines of the Philosophy of Right. Oxford University Press.
    Hegel's Philosophy of right concerns ideas on justice, moral responsibility, family life, economic activity and the political structure of the state. He shows how human freedom involves living with others in accordance with publicly recognized rights and laws.
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  20. Stephen Houlgate (ed.) (2007). Hegel and the Arts. Northwestern University Press.
  21. Stephen Houlgate (2007). Hegel on the Beauty of Sculpture. In , Hegel and the Arts. Northwestern University Press.
     
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  22. Stephen Houlgate (2007). Hegel's Theory of Tragedy. In , Hegel and the Arts. Northwestern University Press.
     
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  23. Stephen Houlgate (2006). Thought and Experience in Hegel and McDowell. European Journal of Philosophy 14 (2):242–261.
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  24. Stephen Houlgate (2006). The Opening of Hegel's Logic. From Being to Infinity. Purdue University Press.
    Part Two contains the text-in German and English-of the first two chapters of Hegel's Logic, which cover such categories as being, becoming, something, limit, ...
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  25. Stephen Houlgate (2005). An Introduction to Hegel. Freedom, Truth and History. Blackwell.
  26. Stephen Houlgate (2005). Hegel, Desmond, and the Problem of God's Transcendence. The Owl of Minerva 36 (2):131-152.
    William Desmond maintains that preserving the difference between God and humanity means retaining the transcendent otherness of God. In this article, by contrast, I argue that Hegel is right to maintain that insisting on God’s transcendent otherness actually turns God into a finite divinity and so eliminates the very difference Desmond wishes to retain. The only way to preserve the genuine difference between God and humanity, therefore, is to give up the idea that God is a transcendent other and to (...)
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  27. Stephen Houlgate (2005). Why Hegel's Concept is Not the Essence of Things. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan.
     
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  28. Stephen Houlgate (2003). GWF Hegel: The Phenomenology of Spirit. In Robert C. Solomon & David L. Sherman (eds.), The Blackwell Guide to Continental Philosophy. Blackwell Pub.. 12--8.
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  29. Stephen Houlgate (2003). Phenomenology of Spirit (1807). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 364.
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  30. Stephen Houlgate (2002). Logic and Nature in Hegel's Philosophy. The Owl of Minerva 34 (1):107-125.
    In this essay I argue that Hegel’s Philosophy of Nature combines four elements. Hegel develops (1) an a priori account of the logical determinations immanent in and peculiar to nature—determinations that incorporate (but are not reducible to) (2) the determinations set out in the Logic. Hegel then points to (3) the empirical phenomena corresponding to each determination and so proves indirectly that such phenomena are necessary. Finally, he draws attention to (4) those aspects of nature that cannot be explained by (...)
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  31. Stephen Houlgate (2001). Hegel, Rawls, and the Rational State. In Robert Williams (ed.), Beyond Liberalism and Communitarianism: Studies in Hegel's Philosophy of Right. Suny Press.
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  32. Kathleen Dow Magnus & Stephen Houlgate (2001). Hegel and the Symbolic Mediation of Spirit. State University of New York Press.
    Employs Derrida's critique of Hegel as the impetus for a new understanding of Hegel's concept of "spirit.".
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  33. Stephen Houlgate (1999). Hegel's Critique of Foundationalism in the 'Doctrine of Essence'. Royal Institute of Philosophy Supplement 44:25-45.
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  34. Stephen Houlgate (1999). Schelling's Critique of Hegel's "Science of Logic". Review of Metaphysics 53 (1):99 - 128.
  35. Stephen Houlgate (1998). Absolute Knowing Revisited. The Owl of Minerva 30 (1):51-67.
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  36. Stephen Houlgate (ed.) (1998). Hegel and the Philosophy of Nature. SUNY Press.
    The book confirms that, far from being surpassed by nineteenth- and twentieth-century scientific developments, Hegel's philosophy of nature continues to have ...
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  37. Stephen Houlgate (ed.) (1998). The Hegel Reader. Blackwell.
    The Hegel Reader is the most comprehensive collection of Hegel's writings currently available in English.
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  38. Stephen Houlgate (1997). Hegel and the "End" of Art. The Owl of Minerva 29 (1):1-21.
    The aim of this article is to explain why, in Hegel's view, art's history brings it to the point at which it can no longer afford the highest satisfaction of our spiritual needs and so fulfill its own highest calling, and why, nevertheless, we moderns still need art and still need it to create beauty. I argue that Hegel advocates a modern art of beauty because he believes that what has to be given aesthetic expression in the modern world is (...)
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  39. Stephen Houlgate (1997). Hegel and The. The Owl of Minerva 29 (1):1-21.
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  40. Stephen Houlgate (1996). Die Wesenslogik in Hegels "Wissenschaft der Logik". Review of Metaphysics 49 (4):953-955.
  41. Stephen Houlgate (1996). Die Wesenslogik in Hegels. Review of Metaphysics 49 (4):953-955.
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  42. Stephen Houlgate (1996). Hegel, Derrida, and Restricted Economy: The Case of Mechanical Memory. Journal of the History of Philosophy 34 (1):79-93.
  43. Stephen Houlgate (1996). Henrich, D.-The Unity of Reason. Philosophical Books 37:44-47.
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  44. Stephen Houlgate (1996). The Unity of Reason. Essays on Kant's Philosophy. Philosophical Books 37 (1):44-48.
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  45. Stephen Houlgate (1995). Necessity and Contingency in Hegel's Science of Logic. The Owl of Minerva 27 (1):37-49.
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  46. Stephen Houlgate (1995). The Unity of Theoretical and Practical Spirit in Hegel's Concept of Freedom. Review of Metaphysics 48 (4):859 - 881.
  47. Stephen Houlgate & Norbert Waszek (1995). Obituary. The Owl of Minerva 27 (1):113-114.
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  48. Stephen Houlgate (1994). Hegel and Fichte. The Owl of Minerva 26 (1):3-19.
  49. Stephen Houlgate (1994). Nietzsche Contra Rousseau. International Studies in Philosophy 26 (1):93-94.
  50. Stephen Houlgate (1993). A Hegel Dictionary: (The Blackwell Philosopher Dictionaries). Philosophical Books 34 (3):145-148.
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