Search results for 'Stephen J. Thornton' (try it on Scholar)

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  1. Stephen J. Thornton (2008). Silence on Gays and Lesbians in Social Studies Curriculum. In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge
  2.  66
    David J. Flinders & Stephen J. Thornton (eds.) (2008). The Curriculum Studies Reader. Routledge.
    This highly anticipated second edition of The Curriculum Studies Reader retains key features of the successful first edition while incorporating an updated introduction and new, timely essays. Grounded in historical essays, the volume provides context for the growing field of curriculum studies, reflects upon the trends that have dominated the field, and samples the best of current scholarship. This thoughtful combination of essays provides a survey of the field coupled with concrete examples of innovative curriculum, and an examination of contemporary (...)
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  3.  9
    Francis Beauchesne Thornton (1952). A Catholic Book Chronicle: The Story of P. J. Kenedy & Sons. By Robert C. Healey. Renascence 4 (2):201-202.
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  4.  7
    Francis Beauchesne Thornton (1952). A Catholic Book Chronicle: The Story of P. J. Kenedy & Sons. By Robert C. Healey. Renascence 4 (2):201-202.
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  5.  1
    Christine Stephen (2012). Participatory Learning in the Early Years: Research and Pedagogy.Edited by D. Berthelsen, J. Brownlee and E. Johansson. British Journal of Educational Studies 60 (2):196-198.
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    Christine Stephen (2012). Participatory Learning in the Early Years: Research and Pedagogy. Edited by D. Berthelsen, J. Brownlee and E. Johansson: Pp 221. New York: Routledge. 2009.£ 85 (Hbk). ISBN 0-415-98974-4. [REVIEW] British Journal of Educational Studies 60 (2):196-198.
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  7.  7
    J. Stephen (1990). Algebra Mal-Rules and Cognitive Accounts of Error. Cognitive Science 14:641442.
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  8.  4
    Margaret Davies, Ngaire Naffine, Anthony J. Connolly, Margaret Thornton, Rosalind F. Atherton & Peter Drahos (2003). Margaret Davies and Ngaire Naffine. Are Persons Property? Legal Debates About Property and Personality [Book Symposium.]. Australian Journal of Legal Philosophy 28 (2003):189.
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  9.  18
    J. Conroy Stephen, L. N. Emerson Tisha & Frank Pons (2010). Ethical Attitudes of Accounting Practitioners: Are Rank and Ethical Attitudes Related? Journal of Business Ethics 91 (2).
    We address a previous finding in the business ethics literature in which accounting professionals in higher rank levels, i.e., “manager” or “partner” of auditing firms, appear to have lower moral reasoning ability than their junior counterparts. Prior investigations have relied upon a similar methodology for estimating ethical beliefs, namely testing “moral reasoning ability” using either the Moral Judgment Interview or Defining Issues Test. In the present study, we use a multiple vignettes approach to test for the existence of the inverse (...)
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  10.  4
    Esterson Allen & J. Ceci Stephen (2006). Freud Did Not Anticipate Modern Reconstructive Memory Processes. Behavioral and Brain Sciences 29 (5).
  11.  4
    J. Ceci Stephen, M. Williams Wendy & Mueller-Johnson Katrin (2006). Tenure and Academic Freedom: Prospects and Constraints. Behavioral and Brain Sciences 29 (6).
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  12. A. Spellman Barbara, P. Kincannon Alexandra & J. Stose Stephen (2005). The Relation Between Counterfactual and Causal Reasoning. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
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  13. Stephen Bush, Moitra F., Crapo Abha, Barnett Andrew, Dill Bruce & J. Stephen, A Quantitative Approach to Measuring Assurance with Uncertainty in Data Provenance.
    A data provenance framework is subject to security threats and risks, which increase the uncertainty, or lack of trust, in provenance information. Information assurance is challenged by incomplete information; one cannot exhaustively characterize all threats or all vulnerabilities. One technique that specifically incorporates a probabilistic notion of uncertainty is subjective logic. Subjective logic allows belief and uncertainty, due to incomplete information, to be specified and operated upon in a coherent manner. A mapping from the standard definition of information assurance to (...)
     
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  14. C. Hughes Julian, J. Louw Stephen & R. Sabat Steven (2006). Seeing Whole. In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press
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  15. J. C. Thornton (1969). Determinism and Moral Reactive Attitudes. Ethics 79 (July):283-297.
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  16.  11
    Tyler J. Thornton (2009). Recognizing Semiotic Connections Between Geopolitics, Landscapes, and Communication. Semiotics:547-560.
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  17. Stephen P. Thornton, Solipsism and the Problem of Other Minds. Internet Encyclopedia of Philosophy.
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  18. Stephen Crain & Rosalind Thornton, Navigating Negative Quantificational Space.
    This paper reports the findings from an interconnected set of experiments designed to assess children’s knowledge of the semantic interactions between negation and quantified NPs. Our main finding is that young children, unlike adults, systematically interpret these elements on the basis of their position in overt syntax. We argue that this observation can be derived from an interplay between fundamental properties of universal grammar and basic learning principles. We show that even when children’s semantic knowledge appears to differ from that (...)
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  19.  14
    Stephen Thornton, Karl Popper. Stanford Encyclopedia of Philosophy.
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  20.  10
    Stephen J. (2008). Vice, Disorder, Conduct, and Culpability. Philosophy, Psychiatry, and Psychology 15 (1):47-49.
  21.  61
    Stephen P. Thornton, Sigmund Freud. Internet Encyclopedia of Philosophy.
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  22.  14
    Stephen P. Thornton (1996). Facing Up to Feuerbach. International Journal for Philosophy of Religion 39 (2):103 - 120.
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  23.  12
    Tyler J. Thornton (2008). Using Hermeneutics to Understand How and Why People Give Meaning to Visual Communication Artifacts. Semiotics:269-277.
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  24.  4
    Stephen Thornton (1996). Wittgenstein Sans the Private Language Argument. Cogito 10 (1):28-34.
    This paper explores Wittgenstein’s account of the semantic differences between the two uses of 'I' in the Blue Book, arguing that, independently of the private language argument, it undermines substance dualism while demonstrating the philosophical misconceptions upon which it is based.
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  25.  8
    J. B. Thornton (1953). Scientific Entities II. Australasian Journal of Philosophy 31 (2):73 – 100.
  26.  24
    J. C. Thornton (1984). Miracles and God's Existence. Philosophy 59 (228):219 - 229.
    THE AUTHOR ARGUES THAT THE HUMEAN "A PRIORI" ATTACK ON MIRACLES IS INTENDED TO SHOW THE INCOHERENCE OF THE NOTION OF A WELL-ATTESTED MIRACULOUS EVENT (NOT THE INCOHERENCE OF THE CONCEPT OF A MIRACLE). THOUGH THIS TYPE OF ATTACK CAN BE PRESENTED IN A POWERFUL FORM, IT SUFFERS FROM AN UNDULY NARROW ASSUMPTION CONCERNING THE NATURE OF EVIDENCE AND EXPLANATION, FOR IT "IS" POSSIBLE TO DESCRIBE CIRCUMSTANCES IN WHICH IT WOULD BE REASONABLE TO CONCLUDE THAT A MIRACLE HAS OCCURRED. HOWEVER, (...)
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  27.  1
    J. G. Thornton, H. M. McNamara & I. A. Montague (1994). Would You Rather Be a 'Birth' or a 'Genetic' Mother? If so, How Much? Journal of Medical Ethics 20 (2):87-92.
    Judges face difficult choices when the birth and genetic mothers of a child are separate people who dispute maternal access; the views of the general population may help them. Fifty women were asked whether, if they were infertile and could have only one child, they would prefer to be birth mothers (to carry a baby which was not genetically theirs) or genetic mothers (to have another woman carry their genetic baby). Similarly, fifty men were asked about their preference for a (...)
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  28.  16
    Stephen P. Thornton (1993). Sempiternity, Immortality and the Homunculus Fallacy. Philosophical Investigations 16 (4):307-326.
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  29.  7
    J. C. Thornton (1964). Can the Moral Point of View Be Justified? Australasian Journal of Philosophy 42 (1):22-34.
    The author attempts a "correct analysis of what 'the moral point of view' is only in so far as it is necessary to do this in order to discuss the problem of its 'justification'." he discusses the views of kurt baier and philippa foot. He concludes that foot and baier have not been able to answer "the so-Called fundamental question of ethics" because it is a "pseudo-Question"; that the rationality of a decision between "moral duty and enlightened self-Interest" rests on (...)
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  30.  2
    J. C. Thornton (1964). Can the Moral Point of View Be Justified? Australasian Journal of Philosophy 42 (1):22 – 34.
    The author attempts a "correct analysis of what 'the moral point of view' is only in so far as it is necessary to do this in order to discuss the problem of its 'justification'." he discusses the views of kurt baier and philippa foot. He concludes that foot and baier have not been able to answer "the so-Called fundamental question of ethics" because it is a "pseudo-Question"; that the rationality of a decision between "moral duty and enlightened self-Interest" rests on (...)
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  31.  7
    A. N. Whitehead, Oliver Lodge, J. W. Nicholson, Henry Head, Adrian Stephen & H. Wildon Carr (1919). Symposium: Time, Space, and Material: Are They, and If so in What Sense, the Ultimate Data of Science? Aristotelian Society Supplementary Volume 2:44 - 108.
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  32.  9
    J. B. Thornton (1953). Scientific Entities I. Australasian Journal of Philosophy 31 (1):1 – 21.
  33.  9
    Donald W. Musser, Rowntree S. J. Stephen, Haim Gordon, Brace Kuklick, Bradley R. Dewey & Robert L. Greenwood (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (3):185-192.
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  34.  2
    Sophia Vinogradov, Joe E. Thornton, A.‐J. Rock Levinson & Michael L. Callen (1984). “If I Have AIDS, Then Let Me Die Now!”. Hastings Center Report 14 (1):24-26.
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  35.  2
    G. Denny, P. Sundvall, S. J. Thornton, J. Reinarz & A. N. Williams (2010). Historical and Contemporary Perspectives on Children's Diets: Is Choice Always in the Patients' Best Interest? Medical Humanities 36 (1):14-18.
    On 29 March 1744, Thomasin Grace, a 13-year-old girl, was the first inpatient admitted to the Northampton General Infirmary (later the Northampton General Hospital). Inpatient hospital diets, then and now, are mainstays of effective patient treatment. In the mid-18th century there were four prescribed diets at Northampton: ‘full’, ‘milk’, ‘dry’ and ‘low’. Previous opinions concerning these four diets were unfavourable, but had not been based upon an individual dietetic assessment. Thomasin would most likely have been given the milk diet, but (...)
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  36.  1
    J. C. Thornton (1966). Religious Belief and 'Reductionism'. Sophia 5 (3):3-16.
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  37.  1
    M. Murphy, K. Hey, J. Brown, B. Willis, J. D. Ellis, D. Barlow, A. Chandra, E. H. Stephen, C. Nilses & G. Lindmark (1997). Infertility Treatment and Multiple Birth Rates in Britain 1938-94. Journal of Biosocial Science 29 (2):235-43.
  38.  3
    M. J. Thornton (1973). Tarsie: Design and Designers. Journal of the Warburg and Courtauld Institutes 36:377-382.
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  39.  2
    J. G. Thornton (1990). Morality of Surgical Abortion at Twenty Weeks. Journal of Medical Ethics 16 (1):53-54.
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  40. Arabian Inscriptions Hamilton, Western Sudan, Shehu TJsumanu, A. Lehureaux, Rustum Jung, J. Roach, James Fitzjames Stephen, Middle Indo-Aryan, Ibn al-Samh & Ishaq ibn Hunayn (2009). Index for 1956. In David Papineau (ed.), Philosophy. Oxford University Press 242.
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  41. J. M. Thornton, B. L. Sibanda, M. S. Edwards & D. J. Barlow (1988). Analysis, Design and Modification of Loop Regions in Proteins. Bioessays 8 (2‐3):63-69.
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  42. J. T. Thornton (1987). Parents' Rights. Dissertation, Rice University
    This study provides a moral justification of the family as a child-bearing and child-rearing institution by arguing that procreation may entitle parents to their children. It begins by observing that the belief that parents have such a right is deeply ingrained in the laws and customs of Western civilization but that at present we have no satisfactory theoretical explanation of this belief; and it further underscores the need for such an explanation by pointing to the conflict between a commitment to (...)
     
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  43. J. C. Thornton (1967). Reductionism—A Reply to Dr. Mascall. Sophia 6 (2):6-8.
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  44. Alex Thornton, Nichola J. Raihani & Andrew N. Radford (2007). Teachers in the Wild: Some Clarification. Trends in Cognitive Sciences 11 (7):272-273.
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  45. Stephen Gaselee (1940). Everyman's Ovid J. C. Thornton and M. J. Thornton : Ovid: Selected Works. Pp. Xvi+432.(Everyman's Library, No. 955.) London: Dent, 1939. Cloth, 2s. [REVIEW] The Classical Review 54 (03):151-152.
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  46.  2
    Stephen Thornton (1997). Berkeley's Theory of Reality. Minerva 1.
    This paper conducts an excavation of the epistemological foundations of Berkeley’s subjective idealism, arguing that his attempt to reconcile idealism with a common sense view of reality is purchased at the cost of theoretical inconsistency.
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  47.  4
    José Montoya Sáenz (2014). J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill. Télos 19 (1-2):77-82.
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  48.  13
    Robert Merrihew Adams (1993). Prospects for a Metaethical Argument for Theism: A Response to Stephen J. Sullivan. Journal of Religious Ethics 21 (2):313 - 318.
    Disagreements about the success of any given argument often arise because the suppositions of the critic differ from the suppositions of the author of the argument. In maintaining the plausibility of a metaethical argument for theism against the objections articulated by Stephen J. Sullivan, I will probe our differing suppositions with regard to the relation of theological to naturalistic metaethical theories, the starting point for the metaethical argument for theism, and the relation of the qualities of God's will to (...)
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  49. Stephen J. Field & Carl Brent Swisher (1970). Stephen J. Field: Craftsman of the Law. Ethics 81 (1):77-79.
     
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  50. Stephen J. Morse (1999). Stephen J. Morse. Legal Theory 5 (3):265-309.
     
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