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  1. Stephen L. Darwall (2006). The Second-Person Standpoint: Morality, Respect, and Accountability. Harvard University Press.
    The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality's supreme authority--an account that ...
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  2. Stephen L. Darwall (ed.) (2003). Consequentialism. Wiley-Blackwell.
    Consequentialism collects, for the first time, both the main classical sources and the central contemporary expressions of this important position. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics.
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  3. Stephen L. Darwall (ed.) (2003). Contractarianism, Contractualism. Wiley-Blackwell.
    Contractualism/Contractarianism collects, for the first time, both major classical sources and central contemporary discussions of these important approaches to philosophical ethics. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics.
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  4. Stephen L. Darwall (ed.) (2003). Deontology. Wiley-Blackwell.
    Deontology brings together some of the most significant philosophical work on ethics, presenting canonical essays on core questions in moral philosophy. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative theory.
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  5. Stephen L. Darwall (ed.) (2003). Virtue Ethics. Wiley-Blackwell.
    "Virtue Ethics" is a major approach to normative ethical theory that takes the consideration of character as fundamental to ethical reflection.
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  6. Stephen L. Darwall (2002). Welfare and Rational Care. Princeton University Press.
  7. Stephen L. Darwall (2001). ''Because I Want It&Quot;. Social Philosophy and Policy 18 (2):129-153.
    How can an agent's desire or will give him reasons for acting? Not long ago, this might have seemed a silly question, since it was widely believed that all reasons for acting are based in the agent's desires. The interesting question, it seemed, was not how what an agent wants could give him reasons, but how anything else could. In recent years, however, this earlier orthodoxy has increasingly appeared wrongheaded as a growing number of philosophers have come to stress the (...)
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  8. Stephen L. Darwall (1998). Philosophical Ethics. Westview Press.
    Why is ethics part of philosophy? Stephen Darwall's Philosophical Ethics introduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as "What has value?" and "What are our moral obligations?" with fundamental philosophical issues such as "What is value?" and "What can a moral obligation consist in?"With one eye on contemporary discussions and another on classical texts,Philosophical Ethics shows how Hobbes, Mill, Kant, Aristotle, and Nietzsche all did ethical philosophy how, for example, they (...)
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  9. Stephen L. Darwall (ed.) (1997). Moral Discourse and Practice: Some Philosophical Approaches. Oxford University Press.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Reinvigorated (...)
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  10. Stephen L. Darwall (1995). Equal Freedom: Selected Tanner Lectures on Human Values. University of Michigan Press.
    Issues at the major fault-line of political beliefs and debates.
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  11. Stephen L. Darwall (1995). Introduction. Law and Philosophy 14 (1):1-3.
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  12. Stephen L. Darwall (1995). The British Moralists and the Internal "Ought", 1640-1740. Cambridge University Press.
    This book is a major work in the history of ethics, and provides the first study of early modern British philosophy in several decades. Professor Darwall discerns two distinct traditions feeding into the moral philosophy of the seventeenth and eighteenth centuries. On the one hand, there is the empirical, naturalist tradition, comprising Hobbes, Locke, Cumberland, Hutcheson, and Hume, which argues that obligation is the practical force that empirical discoveries acquire in the process of deliberation. On the other hand, there is (...)
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  13. Stephen L. Darwall (1993). Book Review:Thomas Reid on Freedom and Morality. William L. Rowe. [REVIEW] Ethics 103 (2):389-.
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  14. Stephen L. Darwall (1992). Internalism and Agency. Philosophical Perspectives 6:155-174.
    have come in for increasing attention and controversy. A good example would be recent debates about moral realism where question of the relation between ethics (or ethical judgment) and the will has come to loom large.' Unfortunately, however, the range of positions labelled internalist in ethical writing is bewilderingly large, and only infrequently are important distinctions kept clear.2 Sometimes writers have in mind the view that sincere assent to a moral (or, more generally, an ethical) judgment concerning what one should (...)
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  15. Stephen L. Darwall & Vincent Hope (1991). Virtue by Consensus. Philosophical Quarterly 41 (162):113.
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  16. Stephen L. Darwall (1990). Autonomist Internalism and the Justification of Morals. Noûs 24 (2):257-267.
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  17. Stephen L. Darwall (1990). Symposia Papers: Autonomist Internalism and the Justification of Morals. Noûs 24 (2):257-267.
  18. Stephen L. Darwall (1989). Motive and Obligation in the British Moralists. Social Philosophy and Policy 7 (01):133-.
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  19. Stephen L. Darwall (1988). Reply to Terzis. Canadian Journal of Philosophy 18 (1):115 - 124.
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  20. Stephen L. Darwall (1988). Self-Deception, Autonomy, and Moral Constitution. In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press. 407--430.
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  21. Stephen L. Darwall (1987). Abolishing Morality. Synthese 72 (1):71 - 89.
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  22. Stephen L. Darwall (1987). Review: How Nowhere Can You Get (and Do Ethics)? [REVIEW] Ethics 98 (1):137 - 157.
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  23. Stephen L. Darwall (1987). How Nowhere Can You Get (and Do Ethics)?:The View From Nowhere. Thomas Nagel. Ethics 98 (1):137-.
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  24. Stephen L. Darwall (1986). Agent-Centered Restrictions From the Inside Out. Philosophical Studies 50 (3):291 - 319.
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  25. Stephen L. Darwall (1986). Rational Agent, Rational Act. Philosophical Topics 14 (2):33-57.
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  26. Stephen L. Darwall (1985). Kantian Practical Reason Defended. Ethics 96 (1):89-99.
    There are two ways in which philosophical controversialists can approach a classical opponent of their views. They can attempt to refute him, or they can try to show that, while generally assumed to be an opponent, the philosopher really was not, at least when he was thinking clearly. Of these two strategies, the latter, if it can be pulled off, is dialectically..
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  27. Stephen L. Darwall (1983). Impartial Reason. Cornell University Press.
  28. Stephen L. Darwall (1982). Reply to Scheffler. Canadian Journal of Philosophy 12 (2):263 - 264.
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  29. Stephen L. Darwall (1982). Scheffler on Morality and Ideals of the Person. Canadian Journal of Philosophy 12 (2):247 - 255.
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  30. Virginia Black, Stephen L. Darwall & L. Baronovitch (1981). Book Reviews and Critical Studies. [REVIEW] Philosophia 9 (3-4):339-373.
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  31. Richard E. Grandy & Stephen L. Darwall (1979). On Schiffer's Desires. Southern Journal of Philosophy 17 (2):193-198.
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  32. Stephen L. Darwall (1978). Practical Skepticism and the Reasons for Action. Canadian Journal of Philosophy 8 (2):247 - 258.
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  33. Stephen L. Darwall (1977). The Actor and the Spectator. Philosophia 7 (1):197-203.
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  34. Stephen L. Darwall (1977). Two Kinds of Respect. Ethics 88 (1):36-49.
    S. 39: "My project in this paper is to develop the initial distinction which I have drawn between recognition and appraisal respect into a more detailed and specific account of each. These accounts will not merely be of intrinsic interest. Ultimately I will use them to illuminate the puzzles with which this paper began and to understand the idea of self-respect." 42 " Thus, insofar as respect within such a pursuit will depend on an appraisal of the participant from the (...)
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  35. Stephen L. Darwall (1976). A Defense of the Kantian Interpretation. Ethics 86 (2):164-170.
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  36. Stephen L. Darwall (1976). The Inference to the Best Means. Canadian Journal of Philosophy 6 (1):49 - 58.
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  37. Stephen L. Darwall (1974). Nagel's Argument for Altruism. Philosophical Studies 25 (2):125 - 130.
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  38. Stephen L. Darwall (1974). Pleasure as Ultimate Good in Sidgwick's Ethics. The Monist 58 (3):475-489.