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  1. Stephen L. White (2010). Phenomenology and the Normativity of Practical Reason. In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press.
     
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  2. Stephen L. White (2009). The Property Dualism Argument. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
     
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  3. Stephen L. White (2008). On the Absence of an Inteerface: Putnam, Direct Perception, and Frege's Constraint. European Journal of Analytic Philosophy 4 (2):11-28.
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  4. Stephen L. White (2006). Property Dualism, Phenomenal Concepts, and the Semantic Premise. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
     
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  5. Stephen L. White (2004). Skepticism, Deflation and the Rediscovery of the Self. The Monist 87 (2):275-298.
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  6. Stephen L. White (2004). Skepticism, Deflation, and the Rediscovery of the Self. The Monist 87 (2):275-298.
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  7. Stephen L. White (2002). Why the Property Dualism Argument Won't Go Away. Journal of Philosophy.
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  8. Stephen L. White (1994). Color and Notional Content. Philosophical Topics 22 (1/2):471-503.
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  9. Stephen L. White (1992). Narrow Content and Narrow Interpretation. In The Unity of the Self. Mit Press.
     
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  10. Stephen L. White (1992). The Desire to Survive. Philosophy and Phenomenological Research 52 (1):153 - 158.
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  11. Stephen L. White (1991). The Unity of the Self. Cambridge: MIT Press.
  12. Stephen L. White (1989). Metapsychological Relativism and the Self. Journal of Philosophy 86 (July):298-323.
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  13. Stephen L. White (1989). Transcendentalism and its Discontents. Philosophical Topics 17 (1):231-61.
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  14. Stephen L. White (1989). Transcendentalism and Its Discontents in Philosophy of Mind. Philosophical Topics 17 (1):231-261.
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  15. Stephen L. White (1987). What is It Like to Be a Homunculus? Pacific Philosophical Quarterly 68 (June):148-74.
     
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  16. Stephen L. White (1986). Curse of the Qualia. Synthese 68 (August):333-68.
    In this paper I distinguish three alternatives to the functionalist account of qualitative states such as pain. The physicalist-functionalist holds that (1) there could be subjects functionally equivalent to us whose mental states differed in their qualitative character from ours, (2) there could be subjects functionally equivalent to us whose mental states lacked qualitative character altogether and (3) there could not be subjects like us in all objective respects whose qualitative states differed from ours. The physicalist-functionalist holds (1) and (3) (...)
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  17. Stephen L. White (1982). Partial Character and the Language of Thought. Pacific Philosophical Quarterly 63 (October):347-65.
     
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