Search results for 'Stephen M. Crow' (try it on Scholar)

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  1. Stephen M. Crow & Dinah Payne (1992). Affirmative Action for a Face Only a Mother Could Love? Journal of Business Ethics 11 (11):869 - 875.score: 290.0
    Physical attractiveness is highly valued in our society and impacts a variety of decisions made by organizations. Generally speaking, research findings suggest that the more attractive the person, the greater the likelihood of favorable employment-related decisions. It follows then, that those considered physically unattractive will suffer adversely in some employment-related decisional contexts — decisions that may prevent them from achieving the good life. Until recently, discrimination against unattractive people has been considered nothing more than a moral or ethical issue. However, (...)
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  2. M. Henig (1996). Review. Housesteads. English Heritage Book of Housesteads. J Crow. The Classical Review 46 (2):349-351.score: 12.0
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  3. Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.score: 4.0
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  4. D. M. Yeager (2009). Of Eagles and Crows, Lions and Oxen: Blake and the Disruption of Ethics. Journal of Religious Ethics 37 (1):1-31.score: 4.0
    Why focus on the work of William Blake in a journal dedicated to religious ethics? The question is neither trivial nor rhetorical. Blake's work is certainly not in anyone's canon of significant texts for the study of Christian or, more broadly, religious ethics. Yet Blake, however subversive his views, sought to lay out a Christian vision of the good, alternated between prophetic denunciations of the world's folly and harrowing laments over the wreck of the world's promise, and (...)
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  5. M. B. Crowe (1968). Contraception and the Natural Law. Philosophical Studies 17:288-291.score: 4.0
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  6. Stephen Benin (1999). A Hen Crowing Like a Cock: “Popular Religion” and Jewish Law. Journal of Jewish Thought and Philosophy 8 (2):261-281.score: 4.0
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  7. [M. W. F. S.] (2001). Frederick E. Crowe Three Thomist Studies. (Boston MA: Lonergan Institute, 2000). Pp. 260+XIV. $14.00 (Pbk). ISBN 0 9700862 0. [REVIEW] Religious Studies 37 (3):369-372.score: 4.0
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  8. M. B. Crowe (1964). Jean Bodin and the Sixteenth-Century Revolution in the Methodology of Law and History. Philosophical Studies 13:314-314.score: 4.0
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  9. M. B. Crowe (1960). Le Droit Naturel, Essai Théologique. Philosophical Studies 10 (10):253-254.score: 4.0
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  10. M. B. Crowe (1960). Rightness and Goodness. Philosophical Studies 10 (10):246-248.score: 4.0
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  11. M. B. Crowe (1975). An Elegant and Learned Discourse of the Light of Nature. Philosophical Studies 24:270-272.score: 4.0
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  12. M. B. Crowe (1954). A History of Philosophy. Philosophical Studies 4:100-103.score: 4.0
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  13. M. B. Crowe (1963). Aristote le Philosophe. Philosophical Studies 12:297-297.score: 4.0
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  14. M. B. Crowe (1968). Consequences. Philosophical Studies 17:346-347.score: 4.0
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  15. M. B. Crowe (1958). Conscience Morale Et Loi Humaine Selon Gabriel Vazquez, S.J. Philosophical Studies 8:156-160.score: 4.0
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  16. M. B. Crowe (1964). Capital Punishment. Philosophical Studies 13:233-234.score: 4.0
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  17. M. B. Crowe (1960). Die Gerechtigkeitslehre des Jungen Suarez. Philosophical Studies 10 (10):244-246.score: 4.0
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  18. M. B. Crowe (1961). Die Geistseele des Menschen. Philosophical Studies 11:319-320.score: 4.0
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  19. M. B. Crowe (1952). David Hume. Philosophical Studies 2:119-121.score: 4.0
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  20. M. B. Crowe (1965). Das Viergespann. Philosophical Studies 14:266-266.score: 4.0
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  21. M. B. Crowe (1966). Evangile Et Monde Moderne---Petit Traité de Morale a l'Usage des Laics. Philosophical Studies 15:302-302.score: 4.0
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  22. M. B. Crowe (1963). Fragments Philosophiques 1909-1914. Philosophical Studies 12:296-297.score: 4.0
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  23. M. B. Crowe (1968). Filosofi Tedeschi D'Oggi. Philosophical Studies 17:322-323.score: 4.0
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  24. M. B. Crowe (1961). God, Christ and Pagan. Philosophical Studies 11:285-287.score: 4.0
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  25. M. B. Crowe (1960). Geschichte des Naturrechtes, Erster Band—Altertum Und Frühmittelalter. Philosophical Studies 10 (10):251-252.score: 4.0
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  26. M. B. Crowe (1959). Histoire de la Philosophie. Philosophical Studies 9:261-261.score: 4.0
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  27. M. B. Crowe (2009). Human Nature : Immutable or Mutable? In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.score: 4.0
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  28. M. B. Crowe (1975). Illustrations on the Moral Sense. Philosophical Studies 24:272-273.score: 4.0
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  29. M. B. Crowe (1968). John Locke. Philosophical Studies 17:292-294.score: 4.0
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  30. M. B. Crowe (1968). John Locke, Prophet of Common Sense. Philosophical Studies 17:294-295.score: 4.0
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  31. M. B. Crowe (1966). La Conscience Morale du Chrétien. Philosophical Studies 15:302-302.score: 4.0
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  32. M. B. Crowe (1963). La Doctrina de la Intencionalidad En Franz Brentano. [REVIEW] Philosophical Studies 12:270-271.score: 4.0
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  33. M. B. Crowe (1967). Loi de Dieu, Lois des Hommes. Philosophical Studies 16:349-349.score: 4.0
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  34. M. B. Crowe (1967). La Legge Della Ragione. Philosophical Studies 16:349-351.score: 4.0
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  35. M. B. Crowe (1968). Legal Philosophy From Plato to Hegel. Philosophical Studies 17:291-292.score: 4.0
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  36. M. B. Crowe (1961). Legal Theory. Philosophical Studies 11:287-289.score: 4.0
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  37. M. B. Crowe (1966). Morale Internationale. Philosophical Studies 15:298-298.score: 4.0
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  38. M. B. Crowe (1960). On Law and Justice. Philosophical Studies 10 (10):248-251.score: 4.0
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  39. M. B. Crowe (1961). Permanence du Droit Naturel. Philosophical Studies 11:196-203.score: 4.0
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  40. M. B. Crowe (1961). Principles of Moral Philosophy. Philosophical Studies 11:320-321.score: 4.0
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  41. M. B. Crowe (1964). Political Thought in Sixteenth-Century Spain. Philosophical Studies 13:311-313.score: 4.0
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  42. M. B. Crowe (1953). Religious Faith, Language and Knowledge. Philosophical Studies 3:164-165.score: 4.0
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  43. M. B. Crowe (1960). Scholastik. Philosophical Studies 10 (10):304-306.score: 4.0
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  44. M. B. Crowe (1963). Saint Thomas d'Aquin. Philosophical Studies 12:298-299.score: 4.0
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  45. M. B. Crowe (1963). Studien Zur Ideengeschichte der Gesetzgebung. Philosophical Studies 12:268-270.score: 4.0
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  46. M. B. Crowe (1967). Études de Sexologie. Philosophical Studies 16:351-352.score: 4.0
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  47. M. B. Crowe (1967). The History of Philosophy. Philosophical Studies 16:352-352.score: 4.0
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  48. M. B. Crowe (1964). The Philosophy of Gabriel Marcel. Philosophical Studies 13:314-316.score: 4.0
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  49. M. B. Crowe (1966). The Politics of Discretion. Philosophical Studies 15:299-300.score: 4.0
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  50. M. B. Crowe (1959). The Sense of History. Philosophical Studies 9:213-218.score: 4.0
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  51. M. B. Crowe (1958). Ultimate Desires. Philosophical Studies 8:242-243.score: 4.0
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  52. M. B. Crowe (1966). Unaustrinkbares Licht. Philosophical Studies 15:303-303.score: 4.0
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  53. M. B. Crowe (1965). Value and Existence—Studies in Philosophic Anthropology. Philosophical Studies 14:265-266.score: 4.0
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  54. M. B. Crowe (1963). Vom Wesen Und Ursprung der Dummheit. Philosophical Studies 12:296-296.score: 4.0
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  55. Teresa McCormack, Christoph Hoerl & Stephen Andrew Butterfill (eds.) (2011). Tool Use and Causal Cognition. OUP Oxford.score: 2.0
    What cognitive abilities underpin the use of tools, and how are tools and their properties represented or understood by tool-users? Does the study of tool use provide us with a unique or distinctive source of information about the causal cognition of tool-users? -/- Tool use is a topic of major interest to all those interested in animal cognition, because it implies that the animal has knowledge of the relationship between objects and their effects. There are countless examples of animals developing (...)
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