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Stephen Nathanson [45]Stephen L. Nathanson [5]
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Profile: Stephen Nathanson (Northeastern University)
  1. John Stuart Mill & Stephen Nathanson (2004). Principles of Political Economy with Some of Their Applications to Social Philosophy. Monograph Collection (Matt - Pseudo).
     
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  2. Stephen Nathanson (1993). Patriotism, Morality, and Peace. Rowman & Littlefield Publishers.
    'It is rare that a philosopher addresses a topic that is at once of vital interest to non-philosophers and philosophers alike.'-CONCERNED PHILOSOPHERS FOR PEACE NEWSLETTER.
     
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  3.  83
    Stephen Nathanson (1989). In Defense of "Moderate Patriotism". Ethics 99 (3):535-552.
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  4.  34
    Stephen Nathanson, Utilitarianism, Act and Rule.
    Act and Rule Utilitarianism Utilitarianism is one of the best known and most influential moral theories. Like other forms of consequentialism, its core idea is that whether actions are morally right or wrong depends on their effects. More specifically, the only effects of actions that are relevant are the good and bad results that they […].
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  5.  52
    Stephen Nathanson (2010). Terrorism and the Ethics of War. Cambridge University Press.
    Stephen Nathanson argues that we cannot have morally credible views about terrorism if we focus on terrorism alone and neglect broader issues about the ethics ...
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  6.  26
    Stephen Nathanson, Utilitarianism, Act and Rule. Internet Encyclopedia of Philosophy.
    Act and Rule Utilitarianism Utilitarianism is one of the best known and most influential moral theories. Like other forms of consequentialism, its core idea is that whether actions are morally right or wrong depends on their effects. More specifically, the only effects of actions that are relevant are the good and bad results that they […].
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  7. Stephen Nathanson (1985). Does It Matter If the Death Penalty is Arbitrarily Administered? Philosophy and Public Affairs 14 (2):149-164.
  8.  13
    Stephen Nathanson, Act and Rule Utilitariansim. Internet Encyclopedia of Philosophy.
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  9.  10
    Stephen Nathanson (2001). An Eye for an Eye?: The Immorality of Punishing by Death. Rowman & Littlefield Publishers.
    In the second edition of An Eye for an Eye? Stephen Nathanson evaluates arguments for and against the death penalty, and ultimately defends an abolitionist position to the controversial practice, including arguments that show how and why the death penalty is inconsistent with respect for life and a commitment to justice. A timely new postscript and an updated bibliography accompany the volume.
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  10.  76
    Stephen Nathanson (2009). Patriotism, War, and the Limits of Permissible Partiality. Journal of Ethics 13 (4):401-422.
    This paper examines whether patriotism and other forms of group partiality can be justified and what are the moral limits on actions performed to benefit countries and other groups. In particular, I ask whether partiality toward one’s country can justify attacking enemy civilians to achieve victory or other political goals. Using a rule utilitarian approach, I then defend the legitimacy of “moderate” patriotic partiality but argue that noncombatant immunity imposes an absolute constraint on what may be done to promote the (...)
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  11. Stephen Nathanson (1985). The Ideal of Rationality. Humanities Press.
     
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  12. Larry May, Kenneth Henley, Alistair Macleod, Rex Martin, David Duquette, Lucinda Peach, Helen Stacy, William Nelson, Steven Lee, Stephen Nathanson & Jonathan Schonsheck (2005). Universal Human Rights: Moral Order in a Divided World. Rowman & Littlefield Publishers.
    Universal Human Rights brings new clarity to the important and highly contested concept of universal human rights. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement, and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an (...)
     
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  13.  11
    Stephen L. Nathanson (1979). A Justification of Rationality. International Philosophical Quarterly 19 (2):227-236.
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  14.  16
    Stephen Nathanson (1985). The Significance of Philosophical Scepticism. International Philosophical Quarterly 25 (4):431-432.
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  15.  22
    Stephen Nathanson (2005). Equality, Sufficiency, Decency. Journal of Philosophical Research 30 (Supplement):367-377.
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  16.  6
    Stephen Nathanson (1976). Hume's Second Thoughts on the Self. Hume Studies 2 (1):36-46.
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  17.  33
    Stephen L. Nathanson (1972). Abelson's Refutation of Mind-Body Identity. Philosophical Studies 23 (February):116-118.
    R. Abelson argues that the identity theory is false because it is possible to have an infinite number of thoughts (e.G. Of natural numbers) while the number of possible brain states is finite. The refutation fails because it conflates the logical possibility of having infinite thoughts with the actual ability to have them. The latter depends on many contingent facts, One of which may be the number of possible brain states.
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  18.  4
    Stephen Nathanson (2012). Terrorism and the Ethics of War: Responses to Joan McGregor, Sally Scholz, and Matthew Silliman. Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent people. (...)
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  19.  14
    Stephen Nathanson (1989). Book Review:Capital Punishment and the American Agenda. Franklin E. Zimring, Gordon Hawkins; Moral Theory and Capital Punishment. Tom Sorrell. [REVIEW] Ethics 99 (4):964-.
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  20.  19
    Stephen L. Nathanson (1982). Nonevidential Reasons for Belief: A Jamesian View. Philosophy and Phenomenological Research 42 (4):572-580.
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  21.  18
    Stephen Nathanson (2005). John Stuart Mill on the Ownership and Use of Land. Philosophy in the Contemporary World 12 (2):10-16.
    My aim in this paper is to describe some of John Stuart Mill’s views about property rights in land and some implications he drew for public policy. While Mill defends private ownership of land, he emphasizes the ways in which ownership of land is an anomaly that does not fit neatly into the usual views about private ownership. While most of MiII’s discussion assumes the importance of maximizing the productivity of land, he anticipates contemporary environmentalists by also expressing concerns (...)
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  22.  1
    Stephen Nathanson (1999). [Book Review] Economic Justice. [REVIEW] Social Theory and Practice 25 (2):337-343.
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  23.  9
    Stephen Nathanson (2014). 'Partiality', by Keller, Simon. Australasian Journal of Philosophy 92 (3):593-596.
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  24.  7
    Stephen Nathanson (2012). Claudia Card, Confronting Evils: Terrorism, Torture, Genocide. Journal of Moral Philosophy 9 (4):600-602.
  25.  15
    Stephen Nathanson (2012). John Stuart Mill on Economic Justice and the Alleviation of Poverty. Journal of Social Philosophy 43 (2):161-176.
  26.  16
    Stephen Nathanson (2009). The Limits of Loyalty. Social Theory and Practice 35 (1):155-163.
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  27.  20
    Stephen Nathanson (2009). Book Reviews:How Terrorism Is Wrong: Morality and Political Violence. [REVIEW] Ethics 119 (2):362-367.
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  28.  15
    Stephen Nathanson (1997). How (Not) to Think About the Death Penalty. International Journal of Applied Philosophy 11 (2):7-10.
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  29.  6
    Stephen Nathanson (1983). Reason, Truth and History. International Philosophical Quarterly 23 (2):211-215.
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  30.  18
    Stephen Nathanson (2007). George Kateb, Patriotism and Other Mistakes:Patriotism and Other Mistakes. Ethics 117 (4):769-773.
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  31.  2
    Stephen Nathanson (1982). What Is and What Ought to Be Done. International Philosophical Quarterly 22 (3):211-212.
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  32.  13
    Stephen Nathanson (1973). Locke's Theory of Ideas. Journal of the History of Philosophy 11 (1):29.
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  33.  10
    Stephen Nathanson (1974). Scepticism and Concept Possession. Southern Journal of Philosophy 12 (2):215-223.
    This is an attempt to clarify the ways in which traditional empiricist theories of mind lend support to sceptical doubts about physical objects. I argue that a crucial role is played by the assumption that having a concept consists of being able to recognize instances of that concept. I further argue that this view of concept possession is false so that any sceptical view based on empiricist assumptions about the mind is unwarranted.
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  34.  10
    Stephen Nathanson (1991). Kennedy and the Cuban Missile Crisis: On the Role of Moral Reasons in Explaining and Evaluating Political Decision-Making. Journal of Social Philosophy 22 (2):94-108.
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  35.  7
    Stephen Nathanson (1991). Rationality, by Harold I. Brown. Philosophy and Phenomenological Research 51 (2):448-451.
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  36.  3
    Stephen Nathanson (1990). On Deciding Whether a Nation Deserves Our Loyalty. Public Affairs Quarterly 4 (3):287-298.
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  37.  10
    Stephen Nathanson (1993). Fletcher on Loyalty and Universal Morality. Criminal Justice Ethics 12 (1):56-62.
  38.  2
    Stephen Nathanson (1991). Facing Evil (Review). Philosophy and Literature 15 (2):361-362.
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  39.  5
    Stephen Nathanson (2007). Deen K. Chatterjee (Ed.), The Ethics of Assistance: Morality and the Distant Needy (Cambridge: Cambridge University Press, 2004), Pp. XI + 292. [REVIEW] Utilitas 19 (2):264-266.
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  40. Stephen Nathanson (1977). Charles J. Bontempo and S. Jack Odell , "The Owl of Minerva: Philosophers on Philosophy". [REVIEW] Metaphilosophy 8:201.
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  41. Stephen L. Nathanson (1978). E. M. Adams. "Philosophy and the Modern Mind". [REVIEW] Metaphilosophy 9:72.
     
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  42. Stephen L. Nathanson (1980). Gilbert Harman, "The Nature of Morality: An Introduction to Ethics". [REVIEW] Metaphilosophy 11:96.
     
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  43. Stephen Nathanson (1988). James C. S. Wernham, "James's Will-to-Believe Doctrine: A Heretical View". [REVIEW] Transactions of the Charles S. Peirce Society 24 (3):423.
     
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  44. Stephen Nathanson (1978). Locke's Uses of the Theory of Ideas. Pacific Philosophical Quarterly 59 (3):241.
     
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  45. Stephen Nathanson (1982). Nihilism, Reason, and Death: Reflections on John Barth's "Floating Opera". Analecta Husserliana 12:137.
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  46. Stephen Nathanson (2009). Patriotism, War, and the Limits of Permissible Partiality. Journal of Ethics 13 (4):401-422.
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  47. Stephen Nathanson (1985). Russell's Scientific Mysticism. Russell 5 (1):14.
     
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  48. Stephen Nathanson (1994). The Ideal of Rationality: A Defense, Within Reason. Open Court.
     
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  49. Stephen Nathanson (1990). The Plight of the Siamese Twin: Mind, Body, and Value in John Barth's "Petition". Analecta Husserliana 28:461.
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  50. Stephen Nathanson (1982). What Is and What Ought to Be Done: An Essay on Ethics and Epistemology. [REVIEW] International Philosophical Quarterly 22 (3):211-212.
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