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Stephen G. Post [41]Stephen Post [6]
  1. Robert H. Binstock, Eric T. Juengst, Maxwell J. Mehlman & Stephen G. Post (forthcoming). Alice Dreger and Bruce Wilson Reply. Hastings Center Report.
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  2. Stephen G. Post (forthcoming). Designer Babes, Selective Abortion, and Human Perfection'. Inquiries in Bioethics.
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  3. Stephen G. Post (forthcoming). The IRB, Ethics, and the Objective Study of Religion in Health. Irb.
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  4. Stephen Post (2009). The Aging Society and the Expansion of Senility: Biotechnological and Treatment Goals. In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. Oup Oxford.
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  5. Stephen G. Post (ed.) (2007). Altruism and Health: Perspectives From Empirical Research. OUP USA.
    Does a kindly, charitable interest in others have health benefits for the agent, particularly when coupled with helping behaviours? Although the answer remains unclear, researchers have established that there is an association between generous emotions, helping behaviour, and longevity. Increasingly, emotional states and their related behaviours are being studied by mainstream scientists in relation to health promotion and disease prevention. If helping affect or behaviour can be linked with health and longevity, there are significant implications for how we think about (...)
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  6. Stephen G. Post (2005). 'Respectare': Moral Respect for the Lives of the Deeply Forgetful. In Julian Hughes, Stephen Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oup Oxford.
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  7. Paul B. Bascom, David DeGrazia, Ezekiel J. Emanuel, Kathleen Foley, Herbert Hendin, Michael Panicola, Stephen G. Post, Thomas A. Shannon, Susan W. Tolle & Charles von Gunten (2004). Death and Dying: A Reader. Sheed & Ward.
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  8. Robert H. Binstock, Eric T. Juengst, Maxwell J. Mehlman & Stephen G. Post (2004). Extraordinary Litmus Tests. Hastings Center Report 34 (2):4-5.
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  9. Eric T. Juengst, Robert H. Binstock, Maxwell Mehlman, Stephen G. Post & Peter Whitehouse (2003). Biogerontology, “Anti‐Aging Medicine,” and the Challenges of Human Enhancement. Hastings Center Report 33 (4):21-30.
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  10. Stephen G. Post (2001). Tube Feeding and Advanced Progressive Dementia. Hastings Center Report 31 (1):36-42.
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  11. John J. Paris & Stephen G. Post (2000). Managed Care, Cost Control, and the Common Good. Cambridge Quarterly of Healthcare Ethics 9 (02):182-188.
    The Clinton administration's revised rules regulating but not prohibiting the common practice in managed care of linking physician compensation with cost cutting and control of services demonstrates the complexity of ethical issues in managed care. As originally proposed, the federal guidelines on payment for Medicare and Medicaid services would have precluded any interrelationship between payment to physicians and delivery of services. Such a restriction would have gutted the primary mechanism in managed care plans to curb the unacceptably high cost of (...)
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  12. A. Mathew Thomas, Gene Cohen, Robert M. Cook-Deegan, Joan O'sullivan, Stephen G. Post, Allen D. Roses, Kenneth F. Schaffner & Ronald M. Green (1998). Alzheimer Testing at Silver Years. Cambridge Quarterly of Healthcare Ethics 7 (3):294-307.
    Early last year, the GenEthics Consortium (GEC) of the Washington Metropolitan Area convened at George Washington University to consider a complex case about genetic testing for Alzheimer disease (AD). The GEC consists of scientists, bioethicists, lawyers, genetic counselors, and consumers from a variety of institutions and affiliations. Four of the 8 co-authors of this paper delivered presentations on the case. Supplemented by additional ethical and legal observations, these presentations form the basis for the following discussion.
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  13. Stephen G. Post (1997). The Fear of Forgetfulness: A Grassroots Approach to an Ethics of Alzheimer's Disease. Journal of Clinical Ethics 9 (1):71-80.
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  14. Stephen G. Post & Robert Young (1997). The Moral Challenge of Alzheimer Disease. Bioethics-Oxford 11 (2):177-178.
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  15. Stephen G. Post & Mary B. Mahowald (1996). Reflections on Adoption Ethics. Cambridge Quarterly of Healthcare Ethics 5 (03):430-.
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  16. Stephen G. Post (1995). Alzheimer Disease and the "Then" Self. Kennedy Institute of Ethics Journal 5 (4):307-321.
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  17. Stephen G. Post (1995). Baby K: Medical Futility and the Free Exercise of Religion. Journal of Law, Medicine and Ethics 23 (1):20-26.
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  18. Stephen G. Post (1995). Inquiries in Bioethics. Perspectives in Biology and Medicine 38 (2):295.
     
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  19. Stephen G. Post (1995). Dementia in Our Midst: The Moral Community. Cambridge Quarterly of Healthcare Ethics 4 (02):142-.
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  20. Stephen G. Post & Leonard Fleck (1995). Case Study: My Conscience, Your Money. Hastings Center Report 25 (5):28-29.
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  21. Stephen G. Post & Robert G. Leisey (1995). Analogy, Evaluation, and Moral Disagreement. Journal of Value Inquiry 29 (1):45-55.
    This article examines the role of two distinct forms of analogy in moral discourse. The use of analogy in moral discourse. The use of analogy in abortion debates in used as an example of the dominance of analogy in applied ethics.
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  22. Stephen G. Post (1994). Beyond Adversity: Physician and Patient as Friends? [REVIEW] Journal of Medical Humanities 15 (1):23-29.
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  23. Stephen G. Post (1992). The Emergence of Species Impartiality: A Medical Critique of Biocentrism. Perspectives in Biology and Medicine 36 (2):289-300.
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  24. Stephen G. Post (1992). The Moral Meaning of Relinquishing an Infant. Thought 67 (2):207-220.
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  25. Stephen G. Post (1992). Justice, Community Dialogue, and Health Care. Journal of Social Philosophy 23 (3):23-34.
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  26. Jeffrey R. Botkin & Stephen G. Post (1991). Confusion in the Determination of Death: Distinguishing Philosophy From Physiology. Perspectives in Biology and Medicine 36 (1):129-138.
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  27. Stephen G. Post (1991). Conditional and Unconditional Love. Modern Theology 7 (5):435-446.
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  28. Stephen G. Post (1991). Psychiatry, Religious Conversion, and Medical Ethics. Kennedy Institute of Ethics Journal 1 (3):207-223.
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  29. Stephen G. Post (1990). Nutrition, Hydration, and the Demented Elderly. Journal of Medical Humanities 11 (4):185-192.
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  30. Stephen G. Post (1990). Women and Elderly Parents: Moral Controversy in an Aging Society. Hypatia 5 (1):83 - 89.
    The human life span has been extended considerably, and among the very old, women outnumber men by a large margin. Thus, the aging society cannot be adequately addressed without taking into account the experience of women in specific. This article focuses on women as caregivers for aging parents. It critically assesses what some women philosophers are saying about the basis and limits of these caregiving duties.
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  31. Stephen G. Post (1990). Justice, Redistribution, and the Family. Journal of Social Philosophy 21 (2-3):91-97.
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  32. Stephen G. Post (1989). What Children Owe Parents. Thought 64 (4):315-325.
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  33. Stephen Post (1988). An Ethical Perspective on Caregiving in the Family. Journal of Medical Humanities and Bioethics 9 (1):6-16.
    The emphasis on intra-family caregiving that prevailed from ancient until relatively recent times, in both philosophy and practice, was substantially displaced under the influence of the Eighteenth Century Enlightenment by an emphasis on individual independence. The ethics of familial relationships ceased to be at the center of philosophical interest. A consequence was growing inattention to the social conditions and practical arrangements needed to support family efforts to take care of the very young, the very old, the physically or mentally ill (...)
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  34. Stephen G. Post (1988). History, Infanticide, and Imperiled Newborns. Hastings Center Report 18 (4):14-17.
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