Search results for 'Stephen R. Napier' (try it on Scholar)

1000+ found
Order:
See also:
  1.  10
    Joseph A. Bulbulia, Kristen Kingfield Kearns, Ilsup Ahn, Peter Forrest, Stephen R. Napier, Graeme Marshall & Patrick Hutchings (2003). Book Reviews. [REVIEW] Sophia 42 (1):125-126.
    Book Review. . ???aop.label???. doi: 10.1080/00048402.2014.929720.
    Direct download (12 more)  
     
    Export citation  
     
    My bibliography  
  2. Stephen R. Napier (2004). Motivated Cognition in Perception, Memory and Testimony: In Defense of a Responsibilist Version of Virtue Epistemology. Dissertation, Saint Louis University
    There is debate among virtue epistemologists concerning what is the nature of an intellectual virtue. Linda Zagzebski in Virtues of the Mind , for instance, argues that an intellectual virtue has both a success and motivational component. Furthermore, Zagzebski defines knowledge with reference to acts of intellectual virtue. An agent S knows p iff S performs an act of intellectual virtue in forming the belief that p. This means that Zagzebski is committed to the counter-intuitive claim that low-grade knowledge requires (...)
     
    Export citation  
     
    My bibliography  
  3. William Kingdon Clifford, Leslie Stephen & Frederick Pollock (1918). Lectures and Essays by the Late William Kingdon Clifford, F.R.S. Watts & Co.
    No categories
     
    Export citation  
     
    My bibliography  
  4. R. Welch Stephen (2004). Sins of the Missionaries: Evangelism's Quest to Conquer the World. Free Inquiry 24 (2):24.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  12
    Stephen Napier (2014). St. Ambrose, Euthanasia, and Antisenescence Arguments. Logos: A Journal of Catholic Thought and Culture 17 (2):39-57.
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  25
    Margaret R. Bunsen, M. Stephen, James W. Cambron, C. Hulse David, Michael Coe, Dean Snow, Elizabeth Benson, Samd Gill, F. Sullivan Irene & Arlene Hirschfelder (forthcoming). Native American Archaeology and Culture: A Selected Bibliography I. General Reference. Clio.
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  3
    Stephen Napier (2016). Thought Experiments, the Reliability of Intuitions, and Human Embryonic Stem Cell Research. International Philosophical Quarterly 56 (1):77-98.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  12
    Stephen Napier (2008). Twinning, Substance, and Identity Through Time: A Reply to McMahan. The National Catholic Bioethics Quarterly 8 (2):255-264.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  18
    Stephen Napier (2012). The Dead Donor Rule and Means-End Reasoning. Cambridge Quarterly of Healthcare Ethics 21 (01):134-140.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  29
    Stephen Napier (2013). Challenging Research on Human Subjects: Justice and Uncompensated Harms. Theoretical Medicine and Bioethics 34 (1):29-51.
    Ethical challenges to certain aspects of research on human subjects are not uncommon; examples include challenges to first-in-human trials (Chapman in J Clin Res Bioethics 2(4):1–8, 2011), certain placebo controlled trials (Anderson in J Med Philos 31:65–81, 2006; Anderson and Kimmelman in Kennedy Inst Ethics J 20(1):75–98, 2010) and “sham” surgery (Macklin in N Engl J Med 341:992–996, 1999). To date, however, there are few challenges to research when the subjects are competent and the research is more than minimal risk (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11.  17
    Stephen Napier (2013). Brain Death, Souls, and Integrated Functioning: Reply to Verheijde and Potts. Christian Bioethics 19 (1):25-39.
    Recently, Verheijde and Potts (2011) have called into question the whole-brain death (WBD) criterion and, in particular, have taken issue with my admittedly limited defense of WBD. I would like to thank Verheijde and Potts for their comments and for identifying key points in the debate that need further clarification and defense. This article is an attempt to provide such clarification and to focus on Verheijde and Potts’s key argument against me and other proponents of WBD. The structure of this (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography  
  12.  1
    Stephen Napier (2012). The Dead Donor Rule and Means-End Reasoning - A Reply to Gardiner and Sparrow. Cambridge Quarterly of Healthcare Ethics 21 (1):134-140.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  4
    Stephen Napier (2015). The Justification of Killing and Psychological Accounts of the Person. American Catholic Philosophical Quarterly 89 (4):651-680.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  12
    Stephen Napier (2010). Vulnerable Embryos. American Catholic Philosophical Quarterly 84 (4):781-810.
    Contemporary philosophical discussion on human embryonic stem cell research has focused primarily on the metaphysical and meta-ethical issues suchresearch raises. Though these discussions are interesting, largely ignored are arguments rooted in the secular research ethics tradition already informing humansubject research. This tradition countenances the notion of vulnerability and that vulnerable human subjects (of which human embryos are likely members)ought to be protected from research-related harms. This is the basic idea behind the argument from vulnerability, and it enjoys prima facie plausibility. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15.  8
    Stephen Napier (2011). Out of the Frying Pan and Into the Fire. American Journal of Bioethics 11 (8):60-61.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 60-61, August 2011.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  10
    Stephen Napier (2013). The U.S. Regulations and the Protection of Pediatric Subjects. Journal of Clinical Research and Bioethics 4 (1).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  3
    Stephen Napier (2015). Perception of Value and the Minimally Conscious State. HEC Forum 27 (3):265-286.
    The “disability paradox” is the idea that for those who become severely disabled, their own quality of life assessment remains at or slightly below the QoL assessments of normal controls. This is a source of skepticism regarding third-person QoL judgments of the disabled. I argue here that this skepticism applies as well to those who are in the minimally conscious state. For rather simple means of sustaining an MCS patient’s life, the cost of being wrong that the patient would not (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Stephen Napier (2011). Catholic Hospitals, Institutional Review Boards, and Cooperation. The National Catholic Bioethics Quarterly 11 (2):257-266.
     
    Export citation  
     
    My bibliography  
  19.  7
    Stephen Napier (2013). Twinning, Identity, and Moral Status. American Journal of Bioethics 13 (1):42-43.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  13
    Donald W. Musser, Rowntree S. J. Stephen, Haim Gordon, Brace Kuklick, Bradley R. Dewey & Robert L. Greenwood (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (3):185-192.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    Stephen Napier (2014). St. Ambrose, Euthanasia, and Antisenescence Arguments: Death as a Good? Logos: A Journal of Catholic Thought and Culture 17 (2):39-57.
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  4
    A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson, Managing the Health Effects of Climate.
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  1
    Stephen Napier (2002). Is Rowe Committed to an Expanded Version of Theism? Sophia 41 (2):31-40.
    I argue in this paper two theses. First, I argue that the internal consistency of the argument from evil demands that it take into account some form of EST. Thus, there is no ground for the atheist to chide the theist when the theist appeals to an expanded version of theism. Second, I show that it isprima facie probable that RST does in fact ential EST. I show this by capitalizing on the distinction between what is contained in a concept (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  1
    Stephen Napier (2013). Reproductive Ethics: Adaequatio and Dialogical Virtues. Journal of Clinical Research and Bioethics 1 (S1).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. C. Hughes Julian, J. Louw Stephen & R. Sabat Steven (2006). Seeing Whole. In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press
    No categories
     
    Export citation  
     
    My bibliography  
  26. Stephen Napier (2007). Belmont Revisited: Ethical Principles for Research with Human Subjects, Edited by James F. Childress, Eric M. Meslin, and Harold T. Shapiro. [REVIEW] The National Catholic Bioethics Quarterly 7 (4):838-841.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. Stephen Napier (2015). Introduction: Goodness and Human Life. HEC Forum 27 (3):201-205.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  22
    Stephen Napier (ed.) (2011). Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer.
    Given the issues discussed and that the arguments in critical focus are fairly new, the collection provides a novel, comprehensive, and rigorous analysis of contemporary pro-choice arguments.”.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  29.  3
    Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  3
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  32. Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
     
    Export citation  
     
    My bibliography  
  33. Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
     
    Export citation  
     
    My bibliography  
  34.  1
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
    No categories
     
    Export citation  
     
    My bibliography  
  36. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  37. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
     
    Export citation  
     
    My bibliography  
  38. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
    No categories
     
    Export citation  
     
    My bibliography  
  39. Daniel A. Dombrowski (2000). Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. Michigan State University Press.
    Since the mid-1970s an amazing philosopher has blazed across the philosophic sky—Stephen R. L. Clark. To date he has written twelve books, including _From Athens to Jerusalem, Aristotle's Man, Animals and Their Moral Standing, Civil Peace and Sacred Order, God's World and the Great Awakening, The Mysteries of Religion, The Moral Status of Animals, The Nature of the Beast, and A Parliament of Souls,_ as well as dozens of articles. Critics find him "arresting," "profound," "amusing," and, paradoxically, "irritating." In (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40.  6
    Brian R. Clack, A. B. P. & R. C. B. (1996). Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW] Religious Studies 32 (4):529-531.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41. R. Sandler (2003). Stephen R. Kellert and Timothy J. Farnham (Eds), The Good in Nature and Humanity. Environmental Values 12 (4):539-541.
     
    Export citation  
     
    My bibliography  
  42. O. O'Donovan (2002). Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW] Studies in Christian Ethics 15 (2):95-99.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  43. N. Biggar (1991). Book Review : Civil Peace and Sacred Order: Limits and Renewals, I by Stephen R. L. Clark. Oxford, Clarendon Press, 1989, Vii + 198 Pp. 25.00. [REVIEW] Studies in Christian Ethics 4 (1):86-88.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44.  89
    E. B. Beresford (1995). Book Reviews : How to Think About the Earth: Philosophical and Theological Models for Ecology, by Stephen R. L. Clark. London, Mowbray, 1993. Viii + 168pp. Pb. 12.99. [REVIEW] Studies in Christian Ethics 8 (1):100-102.
  45.  68
    N. Biggar (1992). Book Review : A Parliament of Souls: Limits and Renewals 2, by Stephen R. L. Clark, Oxford, Clarendon Press, 1990, X + 192 Pp. 27.50. [REVIEW] Studies in Christian Ethics 5 (2):74-76.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  13
    Jason T. Eberl (2001). Dombrowski, Daniel A. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. Review of Metaphysics 55 (1):131-132.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47.  7
    John Coates (2006). G. K Chesterton: Thinking Backward, Looking Forward, by Stephen R. L. Clark. The Chesterton Review 32 (3/4):429-433.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48.  6
    Craig Staudenbaur (1987). From Athens to Jerusalem: The Love of Wisdom and the Love of God. By Stephen R. L. Clark. Modern Schoolman 64 (3):202-205.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  13
    Lester Hunt (2009). Reply to Stephen R. C. Hicks, "Egoism in Nietzsche and Rand" (Spring 2009): Egoism in Nietzsche and Rand: A Somewhat Different Approach. Journal of Ayn Rand Studies 10 (2):293 - 312.
    If we examine Rand's relation to Nietzsche in terms of the number of issues on which the late Rand agreed with him, the connection between them looks extremely weak. On the other hand, if we look at the relation in terms of Rand's philosophical development, the connection is much more profound. Nietzsche is where Rand began as a thinker, and though she traveled far from this source, her thinking always bore important traces of her beginnings.
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  9
    James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000