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Stephen G. Salkever [16]Stephen Salkever [6]
  1. Stephen G. Salkever (1980). Who Knows Whether It's Rational to Vote? Ethics 90 (2):203-217.
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  2. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  3.  38
    Stephen G. Salkever (1981). Aristotle's Social Science. Political Theory 9 (4):479-508.
  4.  1
    Stephen Salkever (2016). Aristotle on the Nature of Community by Adriel M. Trott. Journal of the History of Philosophy 54 (1):158-159.
    This is a fresh, substantial, and engaging contribution to the ongoing Aristotle revival in political philosophy and theory. Trott’s project, like that of other works in this newish tradition, is not simply to interpret Aristotle but to advance an interpretation that has practical significance, one that employs Aristotle-interpretation as a starting point for calling into question key elements of the modern Western political imaginary. The book is as much a contribution to democratic theory as it is to Greek philosophy. This (...)
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  5. Stephen G. Salkever (1992). 'Plato on Practices: The Technai and the Socratic Question in Republic 1'. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:243-67.
     
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  6.  25
    Stephen Salkever (2007). Whose Prayer? The Best Regime of Book 7 and the Lessons of Aristotle's "Politics". Political Theory 35 (1):29 - 46.
    Most modern readers of Aristotle's "Politics" assume that the regime "according to prayer" (kat' euchên) in Book 7 is the culmination of the work as a whole, a utopia designed to guide political reform. I say no. This polis is not an ideal to be applied to practice, but one aspiration among several to be seriously examined and consulted by political people as they deliberate about what to do in particular situations. The prayer presented in chapters 4-12 is not meant (...)
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  7.  21
    Stephen G. Salkever (1977). Freedom, Participation, and Happiness. Political Theory 5 (3):391-413.
  8. Stephen Salkever (1990). 'Lopp'd and Bound': How Liberal Theory Obscures the Goods of Liberal Practices. In R. Bruce Douglass, Gerald M. Mara & Henry S. Richardson (eds.), Liberalism and the Good. Routledge 167--202.
     
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  9.  2
    Stephen G. Salkever (1992). Colloquium 7. Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):243-267.
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  10.  2
    Stephen G. Salkever (1991). Book Review:Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Stephen G. Salkever. [REVIEW] Ethics 101 (4):871-.
  11. Stephen G. Salkever (1994). Acknowledgments. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press
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  12. Stephen G. Salkever (1994). Contents. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press
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  13. Stephen G. Salkever (1994). Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press.
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  14. Stephen G. Salkever (1994). Introduction. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press 1-10.
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  15. Stephen G. Salkever (1994). Index. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press 283-287.
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  16. Stephen G. Salkever (1994). Part II. Back Again. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press 163-264.
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  17. Stephen G. Salkever (1994). Part I. From Practice to Theory. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press 11-162.
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  18. Stephen G. Salkever (1994). References. In Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton University Press 265-282.
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  19. Stephen Salkever (2009). Reading Aristotle's Nicomachean Ethics and Politics as a Single Course of Lectures: Rhetoric, Politics, and Philosophy. In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. Cambridge University Press
  20.  9
    Stephen G. Salkever (ed.) (2009). The Cambridge Companion to Ancient Greek Political Thought. Cambridge University Press.
    Composed of essays specially commissioned for this volume and written by leading scholars of classics, political science, and philosophy, the Companion brings these texts to life by analyzing what they have to tell us about the problems of ...
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  21. Stephen Salkever (ed.) (2009). The Cambridge Companion to Ancient Greek Political Thought. Cambridge University Press.
    The Cambridge Companion to Ancient Greek Political Thought provides a guide to understanding the central texts and problems in ancient Greek political thought, from Homer through the Stoics and Epicureans. Composed of essays specially commissioned for this volume and written by leading scholars of classics, political science, and philosophy, the Companion brings these texts to life by analysing what they have to tell us about the problems of political life. Focusing on texts by Homer, Herodotus, Thucydides, Plato, and Aristotle, among (...)
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  22. Stephen Salkever (ed.) (2012). The Cambridge Companion to Ancient Greek Political Thought. Cambridge University Press.
    The Cambridge Companion to Ancient Greek Political Thought provides a guide to understanding the central texts and problems in ancient Greek political thought, from Homer through the Stoics and Epicureans. Composed of essays specially commissioned for this volume and written by leading scholars of classics, political science, and philosophy, the Companion brings these texts to life by analysing what they have to tell us about the problems of political life. Focusing on texts by Homer, Herodotus, Thucydides, Plato, and Aristotle, among (...)
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