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Stephen T. Davis [59]Stephen Thane Davis [1]
  1.  162 DLs
    Stephen T. Davis (1992). Hierarchical Causes in the Cosmological Argument. International Journal for Philosophy of Religion 31 (1):13 - 27.
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  2.  83 DLs
    Stephen T. Davis (1976). Does the Ontological Argument Beg the Question? International Journal for Philosophy of Religion 7 (4):433 - 442.
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  3.  70 DLs
    Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to present a `merely Christian' (...)
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  4.  47 DLs
    Stephen T. Davis (1975). Theology, Verification, and Falsification. International Journal for Philosophy of Religion 6 (1):23 - 39.
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  5.  35 DLs
    Stephen T. Davis (2005). Is Nonbelief a Proof of Atheism? Philo 8 (2):151-159.
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  6.  28 DLs
    Stephen T. Davis (1988). Traditional Christian Belief in the Resurrection of the Body. New Scholasticism 62 (1):72-97.
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  7.  27 DLs
    Stephen T. Davis (2004). The Mad/Bad/God Trilemma. Faith and Philosophy 21 (4):480-492.
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  8.  26 DLs
    Stephen T. Davis (2014). On Preferring That God Not Exist (Or That God Exist). Faith and Philosophy 31 (2):143-159.
    Recently a new question has emerged in the philosophy of religion: not whether God exists, but whether God’s existence is or would be preferable. The existing literature on the subject is sparse . The present essay, in dialogue form, is an attempt to marshal and evaluate arguments on both sides.
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  9.  25 DLs
    Stephen T. Davis (2000). The Rationality of Resurrection for Christians. Philo 3 (1):41-51.
    The present paper is a rejoinder to Michael Martin’s “Reply to Davis” (Philo vol. 2, no. 1), which was a response to my “Is Belief in theResurrection Rational? A Response to Michael Martin” (ibid.), which was itself a response to Martin’s “Why the Resurrection is Initially Improbable” (Philo vol. 1, no. 1), which in turn was a critique of various of my own writings on resurrection, especially Risen Indeed: Making Sense of the Resurrection.
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  10.  24 DLs
    Stephen T. Davis (1975). Anselm and Gaunilo on the 'Lost Island'. Southern Journal of Philosophy 13 (4):435-448.
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  11.  23 DLs
    Stephen T. Davis (1999). Is Belief in the Resurrection Rational? Philo 2 (1):51-61.
    This essay is a response to Michael Martin’s “Why the Resurrection Is Initially Improbable,” Philo, Vol. 1, No.1. I argue that Martin has not succeeded in achieving his aim of showing that the Resurrection is initially improbable and thus, by Bayes’s Theorem, implausible. I respond to five of Martin’s arguments: (1) the “particular time and place argument”; (2) the claim that there is no plausible Christian theory of why Jesus should have been incarnated and resurrected; (3) the claim that the (...)
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  12.  22 DLs
    Stephen T. Davis (1976). Anselm and Question-Begging: A Reply to William Rowe. [REVIEW] International Journal for Philosophy of Religion 7 (4):448 - 457.
  13.  22 DLs
    Stephen T. Davis (1984). Is It Possible to Know That Jesus Was Raised From the Dead? Faith and Philosophy 1 (2):147-159.
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  14.  19 DLs
    Stephen T. Davis (1972). Wishful Thinking and "The Will to Believe". Transactions of the Charles S. Peirce Society 8 (4):231 - 245.
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  15.  19 DLs
    Stephen T. Davis (1992). Trinity, Incarnation, and Atonement. Faith and Philosophy 9 (2):265-272.
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  16.  16 DLs
    Stephen T. Davis (1972). A Defence of the Free Will Defence. Religious Studies 8 (4):335 - 343.
  17.  15 DLs
    Stephen T. Davis (1991). Pascal on Self-Caused Belief. Religious Studies 27 (1):27 - 37.
  18.  14 DLs
    Stephen T. Davis (1990). Doubting the Resurrection. Faith and Philosophy 7 (1):99-111.
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  19.  13 DLs
    Stephen T. Davis (1990). Is Terrorism Ever Morally Justified? Social Philosophy Today 4:385-390.
  20.  12 DLs
    Stephen T. Davis (1984). Loptson on Anselm and Davis. International Journal for Philosophy of Religion 16 (3):245 - 249.
  21.  12 DLs
    Stephen T. Davis (1989). Did Jesus Rise From the Dead? Faith and Philosophy 6 (2):227-230.
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  22.  12 DLs
    Stephen T. Davis (1982). Loptson on Anselm and Rowe. International Journal for Philosophy of Religion 13 (4):219 - 224.
  23.  10 DLs
    Stephen T. Davis (1997). God, Reason and Theistic Proof. Edinburgh University Press.
    How do we prove the existence of God? This book tackles head-on this fundamental question. It examines a cross-section of theistic proofs, explaining in clear terms what they are and what they try to accomplish.
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  24.  9 DLs
    Stephen T. Davis (1979). Divine Omniscience and Human Freedom. Religious Studies 15 (3):303 - 316.
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  25.  7 DLs
    Stephen T. Davis (1984). An Introduction to the Philosophy of Religion. International Philosophical Quarterly 24 (2):201-203.
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  26.  6 DLs
    Stephen T. Davis (1985). Naturalism and the Resurrection. Faith and Philosophy 2 (3):303-308.
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  27.  6 DLs
    Stephen T. Davis (1989). The Resurrection of the Dead. In Death and Afterlife. St. Martin's Press 119--144.
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  28.  5 DLs
    Eric T. Yang & Stephen T. Davis (2015). Choosing Eternal Separation: Reply to Gwiazda. Sophia 54 (2):217-219.
    Recently, in this journal, Jeremy Gwiazda has offered a critique of our separationist view of hell. His objection relies on two key assumptions, and we show in our reply that both assumptions can be denied.
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  29.  5 DLs
    Stephen T. Davis (2002). Was Jesus Mad, Bad, or God? In Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.), The Incarnation. Oxford Up 221--5.
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  30.  3 DLs
    Stephen T. Davis (1990). Universalism, Hell, and the Fate of the Ignorant. Modern Theology 6 (2):173-186.
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  31.  2 DLs
    Stephen T. Davis (1986). Is Personal Identity Retained in the Resurrection? Modern Theology 2 (4):329-340.
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  32.  1 DLs
    Stephen T. Davis (1976). Anselm And Question-Begging: A Reply To William Rowe'S Comments On Professor Davis' 'Does The Ontological Argument Beg The Question'. International Journal for Philosophy of Religion 7:448-457.
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  33.  1 DLs
    Stephen T. Davis (2004). Truth and Action in Theodicy: A Reply to C. Robert Mesle. American Journal of Theology and Philosophy 25 (3):270 - 275.
  34.  1 DLs
    Stephen T. Davis (1981). Evangelical Christians and Holocaust Theology. American Journal of Theology and Philosophy 2 (3):121 - 129.
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  35.  1 DLs
    Stephen T. Davis (ed.) (1997). Philosophy and Theological Discourse. St. Martin's Press.
    This book represents conversations between philosophers and theologians on several issues of current theological interest. God, the church, theological authority, atonement, the Holy Spirit, religious ethics, the problem of evil, and other topics are debated by top-notch theologians and philosophers of various theological and philosophical persuasions. Since contemporary philosophers and theologians seldom communicate professionally, this book represents a fascinating and highly unusual cross-disciplinary conversation.
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  36.  0 DLs
    Stephen T. Davis (2001). Physicalism and Resurrection. In Kevin J. Corcoran (ed.), Soul, Body, and Survival. Ithaca: Cornell University Press
  37.  0 DLs
    Stephen T. Davis (1999). A Somewhat Playful Proof of the Social Trinity in Five Easy Steps. Philosophia Christi 1 (2):103 - 105.
     
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  38.  0 DLs
    Stephen T. Davis (1995). Anselm and Phillips on Religious Realism. In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the Grammar of Religious Belief. St. Martin's Press
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  39.  0 DLs
    Stephen T. Davis (2004). The Mad/Bad/God Trilemma: A Reply to Daniel Howard-Snyder. Faith and Philosophy 21 (4):480-492.
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  40.  0 DLs
    Stephen T. Davis (1990). Doubting the Resurrection: A Reply to James A. Keller. Faith and Philosophy 7 (1):99-111.
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  41.  0 DLs
    Stephen T. Davis (2000). Philosophy and Life After Death: The Questions and the Options'. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press 690--707.
     
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  42.  0 DLs
    Stephen T. Davis (1976). Books in Review. International Journal for Philosophy of Religion 7 (4):458.
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  43.  0 DLs
    Stephen T. Davis (2008). Revelation and Inspiration. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press
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  44.  0 DLs
    Stephen T. Davis (1993). Risen Indeed: Making Sense of the Resurrection. Spck.
     
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  45.  0 DLs
    Stephen T. Davis (ed.) (1989). Death and Afterlife. St. Martin's Press.
  46.  0 DLs
    Stephen T. Davis (2005). The Counterattack of the Resurrection Sceptics. A Review Article. Philosophia Christi 8 (1):39-64.
     
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  47.  0 DLs
    Stephen T. Davis (1979). Divine Omniscience and Human Freedom: STEPHEN T. DAVIS. Religious Studies 15 (3):303-316.
    Theists typically believe the following two propositions: God is omniscient, and Human beings are free. Are they consistent? In order to decide, we must first ask what they mean. Roughly, let us say that a being is omniscient if for any proposition he knows whether it is true or false. Since I have no wish to deny that there are true and false propositions about future states of affairs , omniscience includes foreknowledge, which we can say is knowledge of the (...)
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  48.  0 DLs
    Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (1997). The Resurrection. Oxford Up.
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  49.  0 DLs
    Stephen T. Davis (1997). 'Seeing'the Risen Jesus. In Stephen T. Davis, Daniel Kendall & Gerald O.’Collins (eds.), The Resurrection. Oxford Up 126--47.
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  50.  0 DLs
    Stephen T. Davis (1972). A Defence of the Free Will Defence: STEPHEN T. DAVIS. Religious Studies 8 (4):335-344.
    In this paper I shall discuss a certain theodicy, or line of argument in response to the problem of evil, viz, the so-called ‘free will defence’. What I propose to do is defend this theodicy against an objection that has been made to it in recent years.
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