Search results for 'Stephen T. Higgins' (try it on Scholar)

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  1.  15
    Stephen T. Higgins & Stacey C. Sigmon (2000). Implications of Behavioral Momentum for Understanding the Behavioral Pharmacology of Abused Drugs. Behavioral and Brain Sciences 23 (1):101-101.
    We briefly discuss some potential contributions of behavioral momentum research to the study of the behavioral effects of abused drugs. Contributions to the study of the direct effects of drugs on operant responding and to the study of drugs as reinforcers are addressed. Too little empirical evidence is available to thoroughly evaluate the relevance of behavioral momentum concepts to the study of drugs and behavior, but we note several reasons for optimism regarding its potential to make positive contributions.
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  2. Stephen T. Higgins (1996). Behavioral Choice Theory Can Enhance Our Understanding of Drug Dependence and Other Behavioral Disorders. Behavioral and Brain Sciences 19 (4):579.
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  3. E. T. Higgins (1996). VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford
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  4.  1
    Leslie Stephen (1893). An Agnostic's Apology and Other Essays. Smith, Elder.
    The term 'agnostic' was probably coined by T. H. Huxley during a speech to the Metaphysical Society in 1869. From the Greek 'agnostos', 'unknown', it was derived from St Paul's mention of an Athenian altar inscribed 'to the unknown god'. With these overtones of ancient philosophy, agnosticism became the tag of an emergent school of thought which posited that the existence of anything beyond the material and measurable should be considered unknowable. In this collection of seven essays, first published as (...)
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  5.  32
    Lesley Higgins (2002). The Modernist Cult of Ugliness: Aesthetic and Gender Politics. Palgrave.
    "Cult of ugliness," Ezra Pound’s phrase, powerfully summarizes the ways in which modernists such as Pound, T. S. Eliot, Wyndham Lewis, and T. E. Hulme—the self-styled "Men of 1914"—responded to the "horrid or sordid or disgusting" conditions of modernity by radically changing aesthetic theory and literary practice. Only the representation of "ugliness," they protested, would produce the new, truly "beautiful" work of art. They dissociated the beautiful from its traditional embodiment in female beauty, and from its association with Walter Pater (...)
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  6. Leslie Stephen (2012). An Agnostic's Apology: And Other Essays. Cambridge University Press.
    The term 'agnostic' was probably coined by T. H. Huxley during a speech to the Metaphysical Society in 1869. From the Greek 'agnostos', 'unknown', it was derived from St Paul's mention of an Athenian altar inscribed 'to the unknown god'. With these overtones of ancient philosophy, agnosticism became the tag of an emergent school of thought which posited that the existence of anything beyond the material and measurable should be considered unknowable. In this collection of seven essays, first published as (...)
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  7. T. Stephen (1981). Toward a Phenomenological Methodology for the Study of Symbolic Communication. In Stanley Deetz (ed.), Phenomenology in Rhetoric and Communication. Center for Advanced Research in Phenomenoloy & University Press of America
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  8. D. Miller, D. A. Prentice, T. Higgins & A. Kruglanski (1996). Social Psychology: Handbook of Basic Principles. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford
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  9.  20
    J. Arthur, T. Harrison, K. Kristjánsson, I. Davidson, D. Hayes & J. Higgins, My Character: Enhancing Future Mindedness in Young People: A Feasibility Study.
    The aim of the My Character project was to develop a better understanding of how interventions designed to develop character might enhance moral formation and futuremindedness in young people. Futuremindedness can be defined as an individual’s capacity to set goals and make plans to achieve them. Establishing goals requires considerable moral reflection, and the achievement of worthwhile aims requires character traits such as courage and the capacity to delay gratification. The research team developed two new educational interventions – a website (...)
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  10.  19
    J. Arthur, T. Harrison, D. Carr, K. Kristjánsson, I. Davidson, D. Hayes & J. Higgins, Knightly Virtues : Enhancing Virtue Literacy Through Stories : Research Report.
    There is a growing consensus in Britain on the importance of character, and on the belief that the virtues that contribute to good character are part of the solution to many of the challenges facing modern society. Parents, teachers and schools understand the need to teach basic moral virtues to pupils, such as honesty, self-control, fairness, and respect, while fostering behaviour associated with such virtues today. However, until recently, the materials required to help deliver this ambition have been missing in (...)
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  11.  2
    K. L. Olney, P. H. Chiu, A. Higgins, M. Serge, T. P. Weihs, G. M. Fritz, A. K. Stover, D. J. Benson & V. F. Nesterenko (2014). The Mechanisms of Plastic Strain Accommodation During the High Strain Rate Collapse of Corrugated Ni–Al Laminate Cylinders. Philosophical Magazine 94 (26):3017-3035.
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  12.  14
    Reynold Higgins & T. H. Price (1979). Kourotrophos: Cults and Representations of the Greek Nursing Deities. Journal of Hellenic Studies 99:213.
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  13.  4
    T. B. L. Webster & R. A. Higgins (1968). Greek Terracottas. Journal of Hellenic Studies 88:241.
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  14.  5
    Glyn Elwyn, Sally Crowe, Mark Fenton, Lester Firkins, Jenny Versnel, Samantha Walker, Ivor Cook, Stephen Holgate, Bernard Higgins & Colin Gelder (2010). Identifying and Prioritizing Uncertainties: Patient and Clinician Engagement in the Identification of Research Questions. Journal of Evaluation in Clinical Practice 16 (3):627-631.
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  15.  7
    T. B. L. Webster & R. A. Higgins (1955). Catalogue of the Terracottas in the Department of Greek and Roman Antiquities, British Museum. Vol. I, Greek: 730-330 B. C. [REVIEW] Journal of Hellenic Studies 75:184.
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  16.  6
    T. B. L. Webster, British Museum & R. A. Higgins (1961). Catalogue of the Terracottas in the Department of Greek and Roman Antiquities. Vol. 2: Text and Plates. Part 1. Plastic Vases of the 7th and 6th Centuries B. C. Part 2. Plastic Lekythoi of the 4th Century B. C. [REVIEW] Journal of Hellenic Studies 81:226.
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  17. Christopher F. Higgins, Maurice P. Gallagher, Michael L. Mimmack & Stephen R. Pearce (1988). A Family of Closely Related ATP‐Binding Subunits From Prokaryotic and Eukaryotic Cells. Bioessays 8 (4):111-116.
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  18.  3
    R. A. Higgins & T. B. L. Webster (1958). Greek Theatre Production. Journal of Hellenic Studies 78:135.
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  19.  1
    Louise T. Higgins & Kerry Sheldon (2001). Teaching of Mandarin in an English Comprehensive School: A Case Study. Educational Studies 27 (2):109-127.
    A group of English children in a rural comprehensive are learning Mandarin, taught by a Chinese teacher. This article describes the background to this development and follows three cohorts of students, giving the pupils' views about learning Chinese and why they chose it. As a psychologist who has interests in education and who is also a part-time student of Chinese, the author welcomed the chance to share the pupils' experience. In the final cohort, sensation-seeking tendencies and intellectual achievement responsibility were (...)
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  20. John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. (2006). Communications and Control—A Natural Linkage for SWARM. Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  21.  5
    Gordon Higgins (1994). Book Review: Teaching Ethical Decision Making: A Video Review by Gordon Higgins. [REVIEW] Journal of Mass Media Ethics 9 (3):189 – 191.
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  22.  2
    Gordon Higgins (1994). Teaching Ethical Decision Making: A Video Review by Gordon Higgins. Journal of Mass Media Ethics 9 (3):189 – 191.
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  23.  77
    Chris Renwick (2014). Response to Stephen T. Casper and Steve Fuller. Philosophy of the Social Sciences 44 (4):515-521.
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I (...)
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  24.  3
    Stephen T. Davis (1991). Pascal on Self-Caused Belief: STEPHEN T. DAVIS. Religious Studies 27 (1):27-37.
    Let me begin with a true story. Years ago, early in my career as a professor of philosophy, I had a fascinating series of conversations with a student whom I will call Peter. He was a bright and incisive senior, with a double major in philosophy and psychology. Raised in a religious family, the son of a Christian minister, he was himself unable to believe. His doubts were too strong. But the odd fact was that he genuinely wanted to believe. (...)
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  25.  2
    Stephen T. Davis (1972). A Defence of the Free Will Defence: STEPHEN T. DAVIS. Religious Studies 8 (4):335-344.
    In this paper I shall discuss a certain theodicy, or line of argument in response to the problem of evil, viz, the so-called ‘free will defence’. What I propose to do is defend this theodicy against an objection that has been made to it in recent years.
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  26.  2
    Stephen T. Davis (1979). Divine Omniscience and Human Freedom: STEPHEN T. DAVIS. Religious Studies 15 (3):303-316.
    Theists typically believe the following two propositions: God is omniscient, and Human beings are free. Are they consistent? In order to decide, we must first ask what they mean. Roughly, let us say that a being is omniscient if for any proposition he knows whether it is true or false. Since I have no wish to deny that there are true and false propositions about future states of affairs , omniscience includes foreknowledge, which we can say is knowledge of the (...)
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  27.  1
    Mark T. Nelson (1999). Stephen T. Davis God, Reason and Theistic Proofs. (Edinburgh: Edinburgh University Press, 1997). Pp. Xiv+204. £11.99 Pbk. [REVIEW] Religious Studies 35 (1):99-111.
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  28.  6
    Mark T. Nelson (1999). Stephen T. Davis God, Reason and Theistic Proofs. (Edinburgh University Press, 1997). [REVIEW] Religious Studies 35 (1):99-111.
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  29.  6
    Stephen Frederick T. Antig Ii (2008). Stephen Frederick T. Antig II Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  30. Jon B. Christianson (2007). Roger Feldman Stephen T. Parente. Inquiry 44.
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  31.  10
    Houston A. Craighead (1999). Stephen T. Davis (Ed.), Philosophy and Theological Discourse [Claremont Studies in the Philosophy of Religion]. International Journal for Philosophy of Religion 46 (1):51-55.
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  32. Clement Dore (1991). Stephen T. Davis, Ed., Death and After-Life Reviewed By. Philosophy in Review 11 (3):170-172.
     
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  33.  5
    Paul Helm (1984). Stephen T. Davies. Logic and the Nature of God. Pp. 171. (London: Macmillan.) (1–42 Herewith). Religious Studies 20 (4):681-682.
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  34.  2
    Alastair Harden (2012). Review Animals in Greek and Roman Thought: A Sourcebook Newmyer Stephen T. Routledge London, England. Journal of Animal Ethics 2 (2):218-220.
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  35.  9
    S. F. (1999). Stephen T. Davis, Daniel Kendall S.J., And Gerald O'collins S.J. The Resurrection. (Oxford: Oxford University Press, 1997). Pp. XVIII+368. £30.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.
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  36.  2
    Paul Brazier (2014). Christian Philosophical Theology by Stephen T. Davis. Pp. Vi, 312, Oxford, Oxford University Press, 2006, £50, $95, €79.34. Theological Reflection: Methods by Elaine Graham, Heather Walton, Frances Ward. Pp. Vi, 247, London, SCM Press, 2005, £19.99, $29.99, €31.39. [REVIEW] Heythrop Journal 55 (1):153-155.
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  37.  5
    Chad Meister (2007). Stephen T. Davis Christian Philosophical Theology. (Oxford: Oxford University Press, 2006). Pp. 312. £50.00 (Hbk). ISBN 0 19 928459. [REVIEW] Religious Studies 43 (4):487-492.
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  38. Samuel J. M. M. Alberti (2003). STEPHEN T. ASMA, Stuffed Animals Pickled Heads: The Culture and Evolution of Natural History Museums. Oxford: Oxford University Press, 2001. Pp. Xv+302. ISBN 0-19-513050-2. 22.99, $30.00. [REVIEW] British Journal for the History of Science 36 (2):236-237.
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  39. Keith R. Benson (2003). Stephen T. Asma.Stuffed Animals and Pickled Heads: The Culture and Evolution of Natural History Museums. Xv+302 Pp., Illus., Index. Oxford/New York: Oxford University Press, 2001. $30. [REVIEW] Isis 94 (4):688-689.
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  40. Herbert H. Clark (1972). On the Evidence Concerning J. Huttenlocher and E. T. Higgins' Theory of Reasoning. Psychological Review 79 (5):428-432.
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  41. Andreas W. Daum (2011). Alexander von Humboldt; Aimé Bonpland.Essay on the Geography of Plants. Edited by Stephen T. Jackson. Translated by Sylvie Romanowski. Xx + 274 Pp., Illus., Tables, Bibl. Chicago/London: University of Chicago Press, 2010. $45. [REVIEW] Isis 102 (4):781-782.
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  42. Clement Dore (1991). Stephen T. Davis, Ed., Death and After-Life. [REVIEW] Philosophy in Review 11:170-172.
     
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  43. Alison E. Martin (2015). Alexander von Humboldt.Views of Nature. Edited by Stephen T. Jackson and Laura Dassow Walls. Translated by Mark W. Person. Viii + 313 Pp., Tables, Index. Chicago: University of Chicago Press, 2014. $45. [REVIEW] Isis 106 (4):939-940.
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  44. Anne Murphy (2006). The Redemption: An Interdisciplinary Symposium on Christ as Redeemer Edited by Stephen T. Davies, Daniel Kendall Sj & Gerald O' Collins Sj, Oxford University Press, 2004, Pp XXX + 351, F55.00 Hbk. [REVIEW] New Blackfriars 87 (1010):445-447.
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  45. Andrew Scull (2014). L. Stephen Jacyna; Stephen T. Casper .The Neurological Patient in History. Vii + 264 Pp., Illus., App., Bibl., Index. Rochester, N.Y.: University of Rochester Press, 2012. $75. [REVIEW] Isis 105 (1):234-235.
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  46. David E. White (1999). Stephen T. Davis, God, Reason and Theistic Proofs Reviewed By. Philosophy in Review 19 (2):89-90.
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  47. David White (1999). Stephen T. Davis, God, Reason and Theistic Proofs. [REVIEW] Philosophy in Review 19:89-90.
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  48. L. S. Cahill (1997). Book Reviews : The Family in Theological Perspective, Edited by Stephen C. Barton. Edinburgh: T&T Clark, 1996. Xxiv + 346 Pp. Pb. 17.50. [REVIEW] Studies in Christian Ethics 10 (1):98-101.
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  49. Robert Hopkins & Robert Stecker (2009). Davies, Stephen; Higgins, Kathleen Marie. British Journal of Aesthetics 49 (4):462.
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  50. Stewart Shapiro (1990). Review: Stephen C. Kleene, Origins of Recursive Function Theory; Martin Davis, Why Godel Didn't Have Church's Thesis; Stephen C. Kleene, Reflections on Church's Thesis. [REVIEW] Journal of Symbolic Logic 55 (1):348-350.
     
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