Search results for 'Steve Chase' (try it on Scholar)

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  1. Steve Chase (2001). Who's Wearing the White Hat? A Review of Hard Green: Saving the Environment From the Environmentalists - a Conservative Manifesto. Ethics, Place and Environment 4 (3):253 – 259.score: 240.0
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  2. Steve Chase (2003). Professional Ethics in the Age of Globalization: How Can Academics Contribute to Sustainability and Democracy Now? Ethics Place and Environment 6:52-55.score: 240.0
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  3. Jack Reynolds & James Chase (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, Co-Authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7. [REVIEW] Acumen.score: 120.0
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main (...)
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  4. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..score: 60.0
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
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  5. James Chase (2001). Is Externalism About Content Inconsistent with Internalism About Justification? Australasian Journal of Philosophy 79 (2):227-46.score: 30.0
    (2001). Is Externalism about Content Inconsistent with Internalism about Justification? Australasian Journal of Philosophy: Vol. 79, No. 2, pp. 227-246.
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  6. James Chase (2002). The Non-Probabilistic Two Envelope Paradox. Analysis 62 (2):157–160.score: 30.0
    Given a choice between two sealed envelopes, one of which contains twice as much money as the other (and in any case some), you don't know which contains the larger sum and so choose one at random. You are then given the option of taking the other envelope instead. Is it rational to do so? Surely not. but a specious line of reasoning suggests otherwise.
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  7. Jack Reynolds, James Chase, James Williams & Edwin Mares (eds.) (2010/2011). Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 30.0
    Analytic and Continental philosophy have become increasingly specialised and differentiated fields of endeavour. This important collection of essays details some of the more significant methodological and philosophical differences that have separated the two traditions, as well as examining the manner in which received understandings of the divide are being challenged by certain thinkers whose work might best be described as post-analytic and meta-continental. -/- Together these essays offer a well-defined sense of the field, of its once dominant distinctions and of (...)
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  8. James Chase (2004). Indicator Reliabilism. Philosophy and Phenomenological Research 69 (1):115–137.score: 30.0
    In 'Epistemic Folkways and Scientific Epistemology' Goldman offers a theory of justification inspired by the exemplar account of concept representation. I discuss the connection and conclude that the analogy does not support the theory offered. I then argue that Goldman's rule consequentialist framework for analysis is vulnerable to a problem of epistemic access, and use this to present an analysis of justification as an indicator concept we use to track how well the evaluated agent is doing with respect to the (...)
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  9. James Kennedy Chase (2012). The Logic of Quinean Revisability. Synthese 184 (3):357-373.score: 30.0
    W.V. Quine is committed to the claim that all beliefs are rationally revisable; Jerrold Katz has argued that this commitment is unstable on grounds of self-application. The subsequent discussion of this issue has largely proceeded in terms of the logic of belief revision, but there is also an issue here for the treatment of Quine’s views in a doxastic modal system. In this paper I explore the treatment of Quinean epistemology in modal terms. I argue that a set of formal (...)
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  10. James Chase (2002). Vito F. Sinisi, Applied Logic. Studia Logica 70 (3):444-445.score: 30.0
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  11. Jack Reynolds, James Chase, James Williams & Edwin Mares (2010). Introduction: Post-Analytic and Meta-Continental Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 30.0
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  12. James Chase (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy. Mcgill-Queen's University Press.score: 30.0
    Introduction : analytic versus continental : arguments on the methods and value of philosophy -- Frege and Husserl -- Russell versus Bergson -- Carnap versus Heidegger -- The Frankfurt School, the positivists and Popper -- Royaumont : Ryle and Hare versus French and German philosophy -- Derrida versus Searle and beyond -- Introduction to philosophical method -- Analytic philosophy and the intuition pump : the uses and abuses of thought experiments -- Reflective equilibrium : commone sense or conservatism? -- The (...)
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  13. Michelene T. H. Chi, Rod D. Roscoe, James D. Slotta, Marguerite Roy & Catherine C. Chase (2012). Misconceived Causal Explanations for Emergent Processes. Cognitive Science 36 (1):1-61.score: 30.0
    Studies exploring how students learn and understand science processes such as diffusion and natural selection typically find that students provide misconceived explanations of how the patterns of such processes arise (such as why giraffes’ necks get longer over generations, or how ink dropped into water appears to “flow”). Instead of explaining the patterns of these processes as emerging from the collective interactions of all the agents (e.g., both the water and the ink molecules), students often explain the pattern as being (...)
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  14. George Duke, Elena Walsh, Jack Reynolds & James Chase (2010). Post-Analytic Philosophy : Overcoming the Divide. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 30.0
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  15. Daniel G. Chase, David J. Burns & Gregory A. Claypool (1997). A Suggested Ethical Framework for Evaluating Corporate Mergers and Acquisitions. Journal of Business Ethics 16 (16):1753-1763.score: 30.0
    The 1980s witnessed a dramatic increase in hostile takeovers in the United States. Proponents argue that well- planned mergers enhance the value of the firm and the value of the firm to society. Critics typically argue that undesired takeovers ultimately harm society due to external costs not borne by the acquiring firm. To be socially responsible, the manager must consider the effects of the merger/acquisition on all stakeholders. Different traditional ethical frameworks for decision making are proposed and reviewed. A model (...)
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  16. James Chase & Jack Reynolds (2010). The Fate of Transcendental Reasoning in Contemporary Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 30.0
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  17. Michael Chase (2012). Damascius, Problems Solutions Concerning First Principles. Translated with Introduction and Notes by Sara Ahbel-Rappe. New York: Oxford University Press (Religion in Translation Series), 2010, Xxviii-529 Pp. 2 Index. [REVIEW] International Journal of the Platonic Tradition 6 (1):139-145.score: 30.0
    This article is currently available as a free download on ingentaconnect.
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  18. Michael Chase (2011). Teleology and Final Causation in Aristotle and in Contemporary Science. Dialogue 50 (03):511-536.score: 30.0
    ABSTRACT: With a view to suggesting the possible relevance of Aristotelian thought to current notions of complexity and self-organization, studies Aristotlenard cells, and the theories of Schneider, Kay, and D. Sagan.
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  19. Kenneth R. Chase (2004). Guest Editor's Introduction- Christian Perspectives on Business Ethics: Faith, Profit, and Decision Making. Business and Professional Ethics Journal 23 (4):3-12.score: 30.0
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  20. Michael Chase (2011). La subsistence néoplatonicienne. De Porphyre à Théodore de Raithu. Chôra 7:37-52.score: 30.0
    Dans un fragment de son commentaire perdu sur les Catégories d’Aristote, adressé à Gédalios et transmis par Simplicius dans son propre Commentaire surles Catégories, Porphyre évoque la distinction, à première vue énigmatique, entre les termes techniques grecs huparxis et hupostasis. On avance dans laprésente contribution que des passages tirés d’une source inattendue – le De Incarnatione du moine Théodore de Raithu (VIᵉ-VIIᵉ siècle) – peuvent illuminerle sens de ce texte porphyrien. Ce résultat fournit l’occasion de quelques réflexions sur l’influence de (...)
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  21. Cynthia Chase (2000). The Memory of Modern Life (Baudelaire). Angelaki 5 (1):193-204.score: 30.0
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  22. Anthony Chase (2007). Leiden Journal of International Law. Historical Materialism 15 (1):223-239.score: 30.0
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  23. James Chase (2010). Analytic Philosophy and Dialogic Conservatism. In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum. 85.score: 30.0
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  24. Ralph Hertwig Valerie M. Chase (1998). Many Reasons or Just One: How Response Mode Affects Reasoning in the Conjunction Problem. Thinking and Reasoning 4 (4):319 – 352.score: 30.0
    Forty years of experimentation on class inclusion and its probabilistic relatives have led to inconsistent results and conclusions about human reasoning. Recent research on the conjunction "fallacy" recapitulates this history. In contrast to previous results, we found that a majority of participants adhere to class inclusion in the classic Linda problem. We outline a theoretical framework that attributes the contradictory results to differences in statistical sophistication and to differences in response mode-whether participants are asked for probability estimates or ranks-and propose (...)
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  25. Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood (1946). Arthur Stanley Eddington Memorial Lectureship. Philosophy 21 (80):287-.score: 30.0
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  26. Gail Geller, Ellen S. Tambor, Barbara A. Bernhardt, Gary A. Chase, Karen J. Hofman, Ruth R. Faden & Neil A. Holtzman (1993). Physicians'Attitudes Toward Disclosure of Genetic Information to Third Parties. Journal of Law, Medicine and Ethics 21 (2):238-240.score: 30.0
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  27. Michael Chase (1965). Documenta III. Kassel, 1964. British Journal of Aesthetics 5 (1):81-83.score: 30.0
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  28. Michael Chase (2004). "Omne Corpus Fugiendum?" Augustine and Porphyry on the Body and the Post-Mortem Destiny of the Soul. Chôra 2:37-58.score: 30.0
  29. Michael Chase (2010). Porphyry on the Cognitive Process. Ancient Philosophy 30 (2):383-405.score: 30.0
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  30. Charles H. Chase (1900). A Strange Attack on Some Physical Theories. The Monist 10 (3):463-465.score: 30.0
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  31. ChasH Chase (1908). Pseudo-Geometry. The Monist 18 (3):465-471.score: 30.0
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  32. Colin Chase (1977). Anglo-Saxon Poetry. Thought 52 (1):108-109.score: 30.0
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  33. Chas H. Chase (1908). Editorial Comment. The Monist 18 (3):467 - 471.score: 30.0
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  34. Jonathan Chase (2011). Ecological Niche Theory. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press.score: 30.0
     
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  35. Stuart Chase (1956/1959). Guides to Straight Thinking. London, Phoenix House.score: 30.0
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  36. F. H. Chase (1889). Harnack's de Aleatoribus. The Classical Review 3 (03):125-126.score: 30.0
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  37. F. H. Chase (1890). Mr. Whitelaw on 2 Cor. Vi. 11—Vii. 1. The Classical Review 4 (04):150-152.score: 30.0
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  38. Charles Henry[from old catalog] Chase (1926). Philosophy. East Lansing, Mich.,The Author.score: 30.0
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  39. Charles H. Chase (1899). The Doctrine of Conservation of Energy in its Relation to the Elimination of Force as a Factor in the Cosmos. The Monist 10 (1):135-142.score: 30.0
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  40. Charles Henry Chase (1927). Trundle-Bed Philosophy; Being a Critique Upon the Modern Cafeteria Method of Education and Pseudo-Scientific Behaviorism. East Lansing, Mich.,The Author.score: 30.0
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  41. ChasH Chase (1908). The Third Movement of the Earth. The Monist 18 (4):625-629.score: 30.0
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  42. Charles H. Chase (1908). The Third Movement of the Earth. The Monist 18 (4):625 - 629.score: 30.0
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  43. Charles H. Chase (1899). The Unmateriality of Soul and God. The Monist 9 (2):282-291.score: 30.0
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  44. F. H. Chase (1889). Texte und Untersuchungen, IV. 1, V. 2, 3. Texte und Untersuchungen zur Geschichte der Altchristlichen Literatur. Band 4. Heft i. Tatiani Oratio ad Graecos recensuit Eduardus Schwartz. 1888. 3 Mk. 60. [REVIEW] The Classical Review 3 (05):204-205.score: 30.0
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  45. Philip N. Chase & Anne C. Watson (2004). Unconscious Cognition and Behaviorism. Journal of Mind and Behavior 25 (2):145-159.score: 30.0
     
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  46. Filipp Schmidt Thomas Schmidt, Anke Haberkamp, G. Marina Veltkamp, Andreas Weber, Anna Seydell-Greenwald (2011). Visual Processing in Rapid-Chase Systems: Image Processing, Attention, and Awareness. Frontiers in Psychology 2.score: 18.0
    Visual stimuli can be classified so rapidly that their analysis may be based on a single sweep of feedforward processing through the visuomotor system. Behavioral criteria for feedforward processing can be evaluated in response priming tasks where speeded pointing or keypress responses are performed towards target stimuli which are preceded by prime stimuli. We apply this method to several classes of complex stimuli. 1) When participants classify natural images into animals or non-animals, the time course of their pointing responses indicates (...)
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  47. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.score: 15.0
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  48. J. Shearmur (2010). Steve Fuller and Intelligent Design. Philosophy of the Social Sciences 40 (3):433-445.score: 12.0
    This essay offers a critical introduction to the intellectual issues involved in the Kitzmiller case relating to intelligent design, and to Steve Fuller’s involvement in it. It offers a brief appraisal of the intelligent design movement stemming from the work of Phillip E. Johnson, and of Steve Fuller’s case for intelligent design in a rather different sense.
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  49. Gerard Delanty (2003). Rethinking Kuhn's Legacy Without Paradigms: Some Remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology 17 (2 & 3):153 – 156.score: 12.0
    (2003). Rethinking Kuhn's legacy without paradigms: some remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology: Vol. 17, No. 2-3, pp. 153-156. doi: 10.1080/0269172032000144108.
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