Search results for 'Steve Cobb' (try it on Scholar)

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  1.  15
    Vilayanur S. Ramachandran & Steve Cobb (1995). Visual Attention Modulates Metacontrast Masking. Nature 373:66-68.
  2. Frances S. Adeney, Terry C. Muck & John Cobb (forthcoming). Economic Growth Vs. Human Well-Being: An Interview with John Cobb. Buddhist-Christian Studies.
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  3. Charles Birch & John B. Cobb (1981). The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --. Cambridge University Press,1981.
     
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  4. John B. Cobb, Franz Riffert & Hans-Joachim Sander (eds.) (2008). Researching with Whitehead: System and Adventure: Essays in Honor of John B. Cobb. Alber.
     
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  5. William S. Cobb (1990). Plato's Sophist. Rowman & Littlefield Publishers.
    Plato's Sophist provides a careful translation of the Sophist, one of Plato's most complex and difficult dialogues, and includes materials designed to facilitate its usefulness as a text in college courses. The translation employs a minimum of interpretative paraphrasing while being presented in clear, readable English. Special attention has been given to consistency in translating key Greek terms. The book presents a special list of these terms and discusses them in the endnotes. The result is a translation that enables the (...)
     
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  6. Peter Allmark, Mark Cobb, B. Jane Liddle & Angela Mary Tod (2010). Is the Doctrine of Double Effect Irrelevant in End-of-Life Decision Making? Nursing Philosophy 11 (3):170-177.
    In this paper, we consider three arguments for the irrelevance of the doctrine of double effect in end-of-life decision making. The third argument is our own and, to that extent, we seek to defend it. The first argument is that end-of-life decisions do not in fact shorten lives and that therefore there is no need for the doctrine in justification of these decisions. We reject this argument; some end-of-life decisions clearly shorten lives. The second is that the doctrine of double (...)
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  7. Aaron D. Cobb (2011). History and Scientific Practice in the Construction of an Adequate Philosophy of Science: Revisiting a Whewell/Mill Debate. Studies in History and Philosophy of Science Part A 42 (1):85-93.
    William Whewell raised a series of objections concerning John Stuart Mill’s philosophy of science which suggested that Mill’s views were not properly informed by the history of science or by adequate reflection on scientific practices. The aim of this paper is to revisit and evaluate this incisive Whewellian criticism of Mill’s views by assessing Mill’s account of Michael Faraday’s discovery of electrical induction. The historical evidence demonstrates that Mill’s reconstruction is an inadequate reconstruction of this historical episode and the scientific (...)
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  8.  87
    Kent Staley & Aaron Cobb (2011). Internalist and Externalist Aspects of Justification in Scientific Inquiry. Synthese 182 (3):475-492.
    While epistemic justification is a central concern for both contemporary epistemology and philosophy of science, debates in contemporary epistemology about the nature of epistemic justification have not been discussed extensively by philosophers of science. As a step toward a coherent account of scientific justification that is informed by, and sheds light on, justificatory practices in the sciences, this paper examines one of these debates—the internalist-externalist debate—from the perspective of objective accounts of scientific evidence. In particular, we focus on Deborah Mayo’s (...)
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  9. Henry V. Cobb (1941). Hope, Fate, and Freedom: A Soliloquy. Ethics 52 (1):1-16.
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  10.  29
    Aaron D. Cobb (2009). Michael Faraday's “Historical Sketch of Electro‐Magnetism” and the Theory‐Dependence of Experimentation. Philosophy of Science 76 (5):624-636.
    This article explores Michael Faraday’s “Historical Sketch of Electro‐Magnetism” as a fruitful source for understanding the epistemic significance of experimentation. In this work Faraday provides a catalog of the numerous experimental and theoretical developments in the early history of electromagnetism. He also describes methods that enable experimentalists to dissociate experimental results from the theoretical commitments generating their research. An analysis of the methods articulated in this sketch is instructive for confronting epistemological worries about the theory‐dependence of experimentation. †To contact the (...)
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  11. Aaron D. Cobb (2010). Natural Philosophy and the Use of Causal Terminology: A Puzzle in Reid's Account of Natural Philosophy. Journal of Scottish Philosophy 8 (2):101-114.
    Thomas Reid thinks of natural philosophy as a purely nomothetic enterprise but he maintains that it is proper for natural philosophers to employ causal terminology in formulating their explanatory claims. In this paper, I analyze this puzzle in light of Reid's distinction between efficient and physical causation – a distinction he grounds in his strict understanding of active powers. I consider several possible reasons that Reid may have for maintaining that natural philosophers ought to employ causal terminology and suggest that (...)
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  12.  99
    William S. Cobb (1977). Plato's Treatment of Immortality in Thephaedo. Southern Journal of Philosophy 15 (2):173-188.
  13.  29
    John B. Cobb (1996). A Personal Appreciation. Zygon 31 (1):43-49.
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  14.  22
    John B. Cobb (1988). Befriending an Amoral Nature. Zygon 23 (4):431-436.
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  15.  16
    John B. Cobb (2005). Different Paths, Different Summits: A Model for Religious Pluralism (Review). Philosophy East and West 55 (2):367-370.
  16.  22
    William S. Cobb (1992). Plato's Theages. Ancient Philosophy 12 (2):267-284.
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  17. John B. [from old catalog] Cobb (1966). A Christian Natural Theology. London, Lutterworth P..
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  18. John B. Cobb (1965). A Christian Natural Theology, Based on the Thought of Alfred North Whitehead. Philadelphia, Westminster Press.
     
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  19. John B. Cobb & David Ray Griffin (eds.) (1977). Mind in Nature. University Press of America.
  20.  48
    William S. Cobb (1985). The Religious and the Just in Plato's Euthyphro. Ancient Philosophy 5 (1):41-46.
    This is an analysis of the argument of the "euthyphro" that takes the dialogue form seriously. i contend that plato does "not" present socrates as defending a view incompatible with his claim in the "protagoras" that the religious ("pious") and the just are the same. the suggestion that the religious is only part of the just must be attributed to "euthyphro". i also argue that socrates does not reject the definition of the religious as what the gods love.
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  21.  28
    Jeffrey Cobb (1986). Determinism, Affirmation, and Free Choice. Southern Journal of Philosophy 24 (1):9-17.
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  22.  19
    William S. Cobb (1988). Plato's Minos. Ancient Philosophy 8 (2):187-207.
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  23.  28
    William S. Cobb (1973). Anamnesis: Platonic Doctrine or Sophistic Absurdity? Dialogue 12 (4):604-628.
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  24. Charles Hartshorne, John B. Cobb & Franklin I. Gamwell (eds.) (1984). Existence and Actuality: Conversations with Charles Hartshorne. University of Chicago Press.
     
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  25.  15
    Joann P. Cobb (1979). Pascal's Wager and Two Modern Losers. Philosophy and Literature 3 (2):187-198.
  26.  16
    John B. Cobb (2006). Deep Pluralism. The Pluralist 1 (1):63 - 73.
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  27.  8
    Larry Cobb (1992). Administrative Discretion as a Moment for Creativity. Social Philosophy Today 7:35-47.
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  28. John B. Cobb & William H. Thorpe (1977). Some Whiteheadian Comments on the Discussion. In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America
     
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  29.  24
    Charles W. Cobb (1917). The First Antinomy of Kant. Journal of Philosophy, Psychology and Scientific Methods 14 (25):688-690.
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  30.  19
    John B. Cobb (2010). Review of William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life, Foreword by Schubert M. Ogden. [REVIEW] Sophia 49 (2):317-318.
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  31.  13
    John B. Cobb (1979). Post-Conference Reflections on Yin and Yang. Journal of Chinese Philosophy 6 (4):421-426.
  32.  12
    P. Cobb (2011). Implications of Ernst von Glasersfeld's Constructivism for Supporting the Improvement of Teaching on a Large Scale. Constructivist Foundations 6 (2):157-161.
    Problem: Ernst von Glasersfeld’s radical constructivism has been highly influential in the fields of mathematics and science education. However, its relevance is typically limited to analyses of classroom interactions and students’ reasoning. Methods: A project that aims to support improvements in the quality of mathematics instruction across four large urban districts is framed as a case with which to illustrate the far-reaching consequences of von Glasersfeld’s constructivism for mathematics and science educators. Results: Von Glasersfeld’s constructivism orients us to question the (...)
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  33.  17
    William S. Cobb (1989). Plato on the Possibility of an Irreligious Morality. International Journal for Philosophy of Religion 25 (1):3 - 12.
  34.  12
    John B. Cobb (1970). FREEDOM IN WHITEHEAD'S PHILOSOPHY: A Response to Edward Pols. Southern Journal of Philosophy 7 (4):409-413.
    Pols' critique of whitehead's account of freedom in "whitehead's metaphysics" focuses the problem sharply. freedom requires radically reflexive self-determination of an event by itself. this is intelligible only on an atomic view of time such as whitehead's. genetic succession within occasions is non-temporal and must not be so construed that their character is jeopardized.
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  35.  9
    William S. Cobb (1982). The Argument of the Protagoras. Dialogue 21 (4):713-731.
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  36.  12
    S. Cobb (1952). On the Nature and Locus of Mind. Archives of Neurology and Psychiatry 67:172-7.
  37.  9
    Charles K. Cobb (1967). Legal Statements as Conditional Directives. Mind 76 (304):493 - 512.
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  38.  9
    Charles W. Cobb (1915). On the Notion of Infinity. Journal of Philosophy, Psychology and Scientific Methods 12 (16):438-443.
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  39.  7
    John B. Cobb (2005). Chinese Philosophy and Process Thought. Journal of Chinese Philosophy 32 (2):163-170.
  40.  9
    R. Allan Cobb (1973). The Present Progressive Periphrasis and the Metaphysics of Aristotle. Phronesis 18 (1):80 - 90.
  41.  6
    Jeffrey Cobb (2002). Kuczynski on Partial Knowledge and the Paradox of Analysis. Metaphilosophy 33 (5):597-601.
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  42.  2
    Charles W. Cobb (1917). Relativity. Journal of Philosophy, Psychology and Scientific Methods 14 (2):29-40.
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  43.  2
    R. Allan Cobb (1973). The Present Progressive Periphrasis and the Metaphysics of Aristotle. Phronesis 18 (1):80-90.
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  44.  5
    Jeffrey Cobb (2001). Problems for Linguistic Solutions to the Paradox of Analysis. Metaphilosophy 32 (4):419-426.
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  45.  4
    John Cobb (1954). The Possibility of a Universal Normative Ethic. Ethics 65 (1):55-61.
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  46.  60
    John Abromeit & W. Mark Cobb (eds.) (2004). Herbert Marcuse: A Critical Reader. Routledge.
    Herbert Marcuse: A Critical Reader is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from an international perspective.
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  47.  11
    C. Cobb (1955). Awareness, Attention, and Physiology of the Brain Stem. In P. Hoch & J. Zubin (eds.), Experimental Psychopathology. Grune & Stratton
  48. Robert A. Cobb (1973). Contemporary Philosophies of Physical Education and Athletics. Columbus, Ohio,Merrill.
     
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  49. W. Mark Cobb (2004). Diatribes and Distortions : Marcuse's Academic Reception. In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge
     
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  50. Vicki Cobb (1969). Logic. New York, F. Watts.
     
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