Search results for 'Steve McIntosh' (try it on Scholar)

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  1. Steve McIntosh (2007). Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture, and Spirituality. Paragon House.
    The integral consciousness -- The internal universe -- The evolution of consciousness -- The within of things -- The systemic nature of evolution -- Stages of consciousness and culture -- The spiral of development -- Tribal consciousness -- Warrior consciousness -- Traditional consciousness -- Modernist consciousness -- Postmodern consciousness -- The spiral as a whole -- What is the real evidence for the spiral? -- The integral stage of consciousness -- Life conditions for integral consciousness -- The values of integral (...)
     
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  2. Sandra Waddock & Malcolm Mcintosh (2009). Beyond Corporate Responsibility: Implications for Management Development. Business and Society Review 114 (3):295-325.
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  3. Peggy McIntosh (2008). White Privilege : Unpacking the Invisible Knapsack. In Alexandra Miletta & Maureen McCann Miletta (eds.), Classroom Conversations: A Collection of Classics for Parents and Teachers. The New Press
     
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  4. Clifton McIntosh (1979). Skolem's Criticisms of Set Theory. Noûs 13 (3):313-334.
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  5. Peter C. McIntosh (1979). Fair Play: Ethics in Sport and Education. Heinemann.
     
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  6.  13
    Sandra Waddock & Malcolm McIntosh (2011). Business Unusual: Corporate Responsibility in a 2.0 World. Business and Society Review 116 (3):303-330.
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  7.  7
    Mark Mcintosh (2012). The Maker's Meaning: Divine Ideas and Salvation. Modern Theology 28 (3):365-384.
    The divine ideas tradition played a valuable but often unrecognized role in the history of Christian theology. This article investigates the possible loss to theology by examining how the divine ideas permitted a unified theology of creation and salvation, centred upon the contemplation of all things in Christ. Interpreting examples from Origen to Aquinas, the article demonstrates that leading theologians understood the full truth of all creatures to be known eternally by God in the procession of the Word, by whose (...)
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  8.  17
    Anthony Randal McIntosh, M. Natasha Rajah & Nancy J. Lobaugh (2003). Functional Connectivity of the Medial Temporal Lobe Relates to Learning and Awareness. Journal of Neuroscience 23 (16):6520-6528.
  9.  47
    Gavin McIntosh (2003). Depiction Unexplained: Peacocke and Hopkins on Pictorial Representation. British Journal of Aesthetics 43 (3):279-288.
    My aim is to show that the accounts of depiction offered by Christopher Peacocke and Robert Hopkins assume rather than explain one of the central features of depiction. This feature is pictorial realism. It is a constraint upon any adequate theory of depiction that it be able to explain pictorial realism; however, Peacocke and Hopkins seek to meet this constraint by employing the notion of resemblance. I raise three problems with Peacocke's account and point out an error in Hopkins's use (...)
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  10.  34
    Robert P. McIntosh (1980). The Background and Some Current Problems of Theoretical Ecology. Synthese 43 (2):195 - 255.
  11.  14
    Scott Mcintosh, Essie Sierra, Ann Dozier, Sergio Diaz, Zahira Quiñones, Aron Primack, Gary Chadwick & Deborah J. Ossip-Klein (2008). Ethical Review Issues in Collaborative Research Between Us and Low – Middle Income Country Partners: A Case Example. Bioethics 22 (8):414-422.
    The current ethical structure for collaborative international health research stems largely from developed countries' standards of proper ethical practices. The result is that ethical committees in developing countries are required to adhere to standards that might impose practices that conflict with local culture and unintended interpretations of ethics, treatments, and research. This paper presents a case example of a joint international research project that successfully established inclusive ethical review processes as well as other groundwork and components necessary for the conduct (...)
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  12.  26
    Jillian Scott McIntosh (2013). "Philosophy of Mind," 3rd Edition, by Jaegwon Kim. Teaching Philosophy 36 (2):193-196.
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  13.  8
    Clifton McIntosh (1988). The Structure of Empirical Knowledge. Teaching Philosophy 11 (2):181-183.
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  14.  34
    Donald McIntosh (1984). The Modernity of Machiavelli. Political Theory 12 (2):184-203.
  15. Peter C. McIntosh (1963). Sport in Society. London, C. A. Watts.
     
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  16.  4
    Tom van Engers & Ann McIntosh (2006). Preface. Artificial Intelligence and Law 14 (4):249-250.
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  17.  21
    Donald McIntosh (1997). Husserl, Weber, Freud, and the Method of the Human Sciences. Philosophy of the Social Sciences 27 (3):328-353.
    In the debate between the natural science and the phenomenological or hermeneutical approaches in the human sciences, a third alternative described by Husserl has been widely ignored. Contrary to frequent assumptions, Husserl believed that a purely phenomenological method is not generally the appropriate approach for the empirical human sciences. Rather, he held that although they can and should make important use of phenomenological analysis, such sciences should take their basic stance in the "natural attitude," the ordinary commonsense lifeworld mode of (...)
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  18.  9
    Daniel McIntosh (2012). Heidegger and Unconcealment. Philosophical Inquiry 36 (1-2):88-92.
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  19.  15
    Gavin McIntosh (2004). Review: The Metaphysics of Beauty. [REVIEW] Mind 113 (449):221-226.
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  20.  3
    Fuller Steve (2006). American Ambivalence Toward Academic Freedom. Behavioral and Brain Sciences 29 (6).
  21.  4
    H. S. McIntosh (1889). Horace, Car. III. 30. The Classical Review 3 (03):132-.
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  22.  8
    Mark A. Mcintosh (1993). Humanity in God: On Reading Karl Barth in Relation to Mystical Theology. Heythrop Journal 34 (1):22–40.
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  23.  2
    Tom Engers & Ann McIntosh (2007). Preface. Artificial Intelligence and Law 14 (4):249-250.
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  24.  4
    Gaius F. McIntosh (1937). Education and Personality. Australasian Journal of Philosophy 15 (1):1 – 23.
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  25.  4
    Gaius F. McIntosh (1935). The Category of Causation in Psychology. Australasian Journal of Philosophy 13 (4):257 – 278.
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  26.  3
    A. Hasman, E. Mcintosh & T. Hope (2008). What Reasons Do Those with Practical Experience Use in Deciding on Priorities for Healthcare Resources? A Qualitative Study. Journal of Medical Ethics 34 (9):658-663.
    Background: Priority setting is necessary in current healthcare services. Discussion of fair process has highlighted the value of developing reasons for allocation decisions on the basis of experience gained from real cases.Aim: To identify the reasons that those with experience of real decision-making concerning resource allocation think relevant in deciding on the priority of a new but expensive drug treatment.Methods: Semistructured interviews with members of committees with responsibility for making resource allocation decisions at a local level in the British National (...)
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  27.  3
    Gaius F. McIntosh (1935). The Relation of Psychology to Philosophy. Australasian Journal of Philosophy 13 (2):93 – 110.
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  28.  3
    M. Bloor, R. W. Dingwall, G. Horobin, J. McIntosh & M. L. Samphier (1975). Correspondence: Composition and Function of Ethical Committees. Journal of Medical Ethics 1 (3):152-153.
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  29. Esther Mcintosh (2006). John Macmurray: Selected Philosophical Writings. Appraisal 6.
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  30.  38
    Paul McIntosh (2010). Action Research and Reflective Practice: Creative and Visual Methods to Facilitate Reflection and Learning. Routledge.
    The tension in evidence-based practice and reflective practice -- The relationship between reflection and action research -- An overview of theories of consciousness and unconsciousness -- What do we mean by creativity? -- Using metaphor and symbolism as analysis -- Infinite possibilities of knowing and transformation -- Concluding thoughts; the linkages to action research and critical creativity.
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  31. J. McIntosh (ed.) (2001). Naturalism, Evolution, and Intentionality (Canadian Journal of Philosophy Supplementary Volume 27). University of Calgary Press.
     
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  32.  11
    Donald McIntosh (1995). Self, Person, World: The Interplay of Conscious and Unconscious in Human Life. Northwestern University Press.
    PERSPECTIVES This introductory chapter will be devoted to a description of the analytic framework employed in this book and a preliminary treatment of the ...
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  33.  10
    Alastair Mcintosh (1996). The Emperor has No Clothes... Let Us Paint Our Loincloths Rainbow: A Classical and Feminist Critique of Contemporary Science Policy. Environmental Values 5 (1):3-30.
    The British government's White Paper on science together with government research council reports are used as a basis for critiquing current science policy and its intensifying orientation, British and worldwide, towards industrial and military development. The critique draws particulary on Plato and Bacon as yardsticks to address who science is for, what values it honours and where current policy departs from imperatives of socio-ecological justice. Metaphors of the ' Emperor 's new clothes' and incremental spectral shift in attitude help illuminate (...)
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  34. Steve Fuller (2009). Book Reviews: Dissent Over Dissent: Reply to Richards Steve Fuller, Dissent Over Descent: Intelligent Design's Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. V + 272 Pp. ISBN: 978-1840468-04-5. £12.99. [REVIEW] History of the Human Sciences 22 (5):117-122.
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  35.  98
    Steve Fuller (2009). In Search of Sociological Foundations for the Project of Humanity Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006. History of the Human Sciences 22 (2):138-145.
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  36.  76
    Chris Renwick (2014). Response to Stephen T. Casper and Steve Fuller. Philosophy of the Social Sciences 44 (4):515-521.
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I (...)
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  37. J. Shearmur (2010). Steve Fuller and Intelligent Design. Philosophy of the Social Sciences 40 (3):433-445.
    This essay offers a critical introduction to the intellectual issues involved in the Kitzmiller case relating to intelligent design, and to Steve Fuller’s involvement in it. It offers a brief appraisal of the intelligent design movement stemming from the work of Phillip E. Johnson, and of Steve Fuller’s case for intelligent design in a rather different sense.
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  38.  25
    Andrew Jason Cohen (2015). The Justification of Religious Violence, by Steve Clarke. Australasian Journal of Philosophy 94 (1):206-206.
  39.  8
    Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller (forthcoming). Steve Fuller: Knowledge, the Philosophical Quest in History. Metascience:1-21.
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  40.  1
    William T. Lynch (forthcoming). Social Epistemology Transformed: Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination. Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    William T. Lynch ABSTRACT: In his new book, Knowledge: The Philosophical Quest in History, Steve Fuller returns to core themes of his program of social epistemology that he first outlined in his 1988 book, Social Epistemology. He develops a new, unorthodox theology and philosophy building upon his testimony in Kitzmiller v. Dover Area School District...
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  41.  25
    Francis Remedios (2003). Legitimizing Scientific Knowledge: An Introduction to Steve Fuller's Social Epistemology. Lexington Books.
    The first book to provide an in-depth examination of Steve Fuller's politically oriented social epistemology, Legitimizing Scientific Knowledge compares Fuller ...
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  42.  35
    C. Abell (2005). McIntosh's Unrealistic Picture of Peacocke and Hopkins on Realistic Pictures. British Journal of Aesthetics 45 (1):64-68.
    I defend Christopher Peacocke's and Robert Hopkins's experienced resemblance accounts of depiction against criticisms put forward by Gavin McIntosh in a recent article in this journal. I argue that, while there may be reasons for rejecting Peacocke's and Hopkins's accounts, McIntosh fails to provide any.
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  43.  14
    Frank Jackson, Kelby Mason & Steve Stich (2009). Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press 99--112.
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  44.  5
    Colin Barron (2003). A Strong Distinction Between Humans and Non-Humans is No Longer Required for Research Purposes: A Debate Between Bruno Latour and Steve Fuller. History of the Human Sciences 16 (2):77-99.
    The second International Knowledge and Discourse Conference, held at the University of Hong Kong in June 2002, was the forum for the long-awaited debate between Bruno Latour and Steve Fuller. Bruno Latour counts beyond two. He places the blame for the emphasis in academia on the subject-object distinction on Kant. Latour wants academics to acknowledge that things act, and suggests we look at other traditions, e.g. the Chinese, for alternatives to the subject-object dichotomy. Steve Fuller concentrated on the (...)
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  45.  37
    Gerard Delanty (2003). Rethinking Kuhn's Legacy Without Paradigms: Some Remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology 17 (2 & 3):153 – 156.
    (2003). Rethinking Kuhn's legacy without paradigms: some remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology: Vol. 17, No. 2-3, pp. 153-156. doi: 10.1080/0269172032000144108.
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  46.  10
    Steve On (2010). Interview with Carole Pateman by Steve On. Contemporary Political Theory 9 (2):239.
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  47.  16
    Zach Horton (2012). Can You Starve a Body Without Organs? The Hunger Artists of Franz Kafka and Steve McQueen. Deleuze Studies 6 (1):117-131.
    This essay examines the anti-producing human body in its limit case of public self-induced starvation, as figured in Franz Kafka's short story ‘A Hunger Artist’ and Steve McQueen's film Hunger. Both works represent the fasting body as hollowed out, a resistance to capitalist-spectator capture that spatialises itself as a smoothing, a relative reconfiguration of parts to whole through the evacuation of flows. In both works the human body becomes a local body without organs, paradoxically disarticulated from the more complex (...)
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  48.  13
    Stephen Jay Gould, "The Pattern of Life's History" Stuart Kauffman: Steve is Extremely Bright, Inventive. He Thoroughly Understands Paleontology; He Thoroughly Understands Evolutionary Biology. He Has.. [REVIEW]
    Stuart Kauffman: Steve is extremely bright, inventive. He thoroughly understands paleontology; he thoroughly understands evolutionary biology. He has performed an enormous service in getting people to think about punctuated equilibrium, because you see the process of stasis/sudden change, which is a puzzle. It's the cessation of change for long periods of time. Since you always have mutations, why don't things continue changing? You either have to say that the particular form is highly adapted, optimal, and exists in a stable (...)
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  49.  14
    Mike Thicke (2011). REVIEW: Steve Fuller. Science. [REVIEW] Spontaneous Generations 5 (1):91-94.
    Historian and philosopher of science Steve Fuller has long embraced his role as a public intellectual. As part of that mission, he testified in the 2005 Dover school board trials, arguing that intelligent design could legitimately claim scientific status. He has since written two books on the intelligent design controversy. Science, his latest effort, is part of The Art of Living series. It is ostensibly an exploration of what it means to “live scientifically,” but is more accurately described as (...)
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  50.  6
    Kyle Harris (2003). Through the Pleasure Dome, on Lux: A Decade of Artists' Film and Video , Edited by Steve Reinke and Tom Taylor. Film-Philosophy 7 (7).
    _Lux: A Decade of Artists' Film and Video_ Edited by Steve Reinke and Tom Taylor Toronto: YYZ Books, 2000 ISBN 0-920397-26-3 373 pp.
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