Search results for 'Steve Werner' (try it on Scholar)

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  1. Bruce D. Fisher, Steve Motowidlo & Steve Werner (1993). Effects of Gender and Other Factors on Rank of Law Professors in Colleges of Business: Evidence of a Glass Ceiling. [REVIEW] Journal of Business Ethics 12 (10):771 - 778.score: 300.0
    The matter of salary levels and professional advancement is much discussed and debated today in business and academe. This paper examines the matter of salary determinants for law professors in colleges of management in the U.S. with an emphasis on examining how gender might affect professorial salary and rank. By focusing on one discipline in today''s academe and in a college having great student demand (management) coupled with a professed commitment to women''s rights and by holding constant variables relevant to (...)
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  2. Steve Naragon & Stark Werner (2013). Ein Geschenk für Rose Burger. Notizen und Hinweise zu einem neu aufgefundenen Kant-Blatt. Kant-Studien 104 (1):1-12.score: 300.0
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  3. Lance E. Brouthers, Dana-Nicoleta Lascu & Steve Werner (2008). Competitive Irrationality in Transitional Economies: Are Communist Managers Less Irrational? [REVIEW] Journal of Business Ethics 83 (3):397 - 408.score: 240.0
    Why do marketing managers in the transitional economies of Eastern Europe and China often engage in competitively irrational behavior, choosing pricing strategies that damage competitors’ profits, rather than choosing pricing strategies that improve their firm’s profits? We propose one possible reason, the moral vacuum created by the collapse of communist ideology. We hypothesize and find that managers who experienced formal communist moral ideological indoctrination are less likely to be competitively irrational than the post-communist managers who did not. Implications are discussed.
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  4. Michael Werner (2006). De la Comparaison Al'histoire Croisee (Paris 2004); M. Werner and B. Zimmermann,'Beyond Comparison: Histoire Croisee and the Challenge of Reflexivity'. [REVIEW] History and Theory 45:30-50.score: 180.0
     
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  5. Daniel S. Werner (2012). Myth and Philosophy in Plato's Phaedrus. Cambridge University Press.score: 60.0
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the (...)
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  6. Maria Werner (2005). Victora Bascha interpretacja Kantowskiej teorii wzniosłości. Filo-Sofija 5 (1(5)):189-201.score: 60.0
    Author: Werner Maria Title: VICTOR BASCH’S INTERPRETATION OF KANTIAN THEORY OF THE SUBLIME (Victora Bascha interpretacja Kantowskiej teorii wzniosłości) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 189-201 Keywords: BASCH, KANT, THEORY OF THE SUBLIME Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article shows the critical analysis of the analytics of the sublime from Kant’s Critique of Judgment, presented by V. Basch. In his work Essai critique sur l’esthetique de Kant (...)
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  7. Maria Werner (2006). Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine\'a. Filo-Sofija 6 (1(6)):223-237.score: 60.0
    Author: Werner Maria TITLE: EPISTEMOLOGICAL AND METHODOLOGICAL GROUNDS OF HIPPOLYTE TAINE’S THEORY OF ART (Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine’a) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 223-237 Keywords: TAINE, THEORY OF ART, METHODOLOGY, POSITIVIST PHILOSOPHERS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:Taine postulates that the status of the humanities should be equal with that of the sciences. The claim is based on a conviction, shared by other positivist (...)
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  8. Michael Werner & Bénédicte Zimmermann (2006). Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity. History and Theory 45 (1):30–50.score: 30.0
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  9. Louis Werner (1973). A Note About Bentham on Equality and About the Greatest Happiness Principle. Journal of the History of Philosophy 11 (2):237-251.score: 30.0
  10. Karel Werner (1978). The Vedic Concept of Human Personality and its Destiny. Journal of Indian Philosophy 5 (3):275-289.score: 30.0
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  11. Simon Webley & Andrea Werner (2008). Corporate Codes of Ethics: Necessary but Not Sufficient. Business Ethics 17 (4):405-415.score: 30.0
    While most large companies around the world now have a code of ethics, reported ethical malpractice among some of these does not appear to be abating. The reasons for this are explored, using academic studies, survey reports as well as insights gained from the Institute of Business Ethics' work with large corporations. These indicate that there is a gap between the existence of explicit ethical values and principles, often expressed in the form of a code, and the attitudes and behaviour (...)
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  12. Karel Werner (1996). Indian Conceptions of Human Personality. Asian Philosophy 6 (2):93 – 107.score: 30.0
    Abstract Western philosophical and psychological thinking lacks an accepted theory of human personality; it has produced conflicting and inadequate notions, such as the religious one of a soul, the vague concept of the ?mind? and biological theories basing their understanding of man on the functions of the nervous system, particularly the brain, or dealing with his mental dimension only in terms of behavioural patterns. This paper explores the notions of personality in Indian systems and finds that virtually all of them (...)
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  13. Karel Werner (2004). On the Nature and Message of the Lotus Stra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209 – 221.score: 30.0
    The aim of this paper is to compare the contents of the Lotus Stra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Piaka of the Pāli Canon, and also in the Pāli commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus Stra which appear as complete innovations, (...)
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  14. Karel Werner (1977). Yoga and Indian Philosophy. Motilal Banarsidass.score: 30.0
    It is therefore most appropriate that Yoga and Indian philosophy be given equal attention both in the context of academic research and in the framework of ...
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  15. Huib M. De Jong & Wouter G. Werner (1998). Continuity and Change in Legal Positivism. Law and Philosophy 17 (3):233-250.score: 30.0
    Institutional theory of law (ITL) reflects both continuity and change of Kelsen's legal positivism. The main alteration results from the way ITL extends Hart's linguistic turn towards ordinary language philosophy (OLP). Hart holds – like Kelsen – that law cannot be reduced to brute fact nor morality, but because of its attempt to reconstruct social practices his theory is more inclusive. By introducing the notion of law as an extra-linguistic institution ITL takes a next step in legal positivism and accounts (...)
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  16. Karel Werner (1980). Yoga and Indian Philosophy. A Rejoinder. Journal of Indian Philosophy 8 (2):199-203.score: 30.0
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  17. Karel Werner (2004). On the Nature and Message of the Lotus Sūtra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209-221.score: 30.0
    The aim of this paper is to compare the contents of the Lotus S?tra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Pi aka of the P?li Canon, and also in the P?li commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus S?tra which appear as complete (...)
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  18. Simcha B. Werner (1992). The Movement for Reforming American Business Ethics: A Twenty-Year Perspective. [REVIEW] Journal of Business Ethics 11 (1):61 - 70.score: 30.0
    This paper presents a succinct review of the movement for moral genesis in business that arose in the 1970s. The moral genesis movement is characterized by: (a) the rejection of the premise that business and ethics are antagonistic; (b) the rise of the Issues Management approach, which stresses the social responsibility of the corporation: (c) disdain of government regulation as a means of business moralization, and (d) a (...)
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  19. Donna J. Werner (2011). A New Paradigm for Professional Ethics? Journal of Mass Media Ethics 25 (3):252-254.score: 30.0
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  20. Lothar Spillmann & John S. Werner (1998). How Do We See What is Not There? Behavioral and Brain Sciences 21 (6):773-774.score: 30.0
    Pessoa et al. provide a valuable taxonomy of perceptual completion phenomena, but it is not yet clear whether these phenomena are mediated by one kind of neural mechanism or more. We suggest three possible neural mechanisms of long-range interaction to stimulate further perceptual and neurophysiological investigation of perceptual completion and filling-in.
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  21. Charles G. Werner (1967). Good and Obligation. Ethics 77 (2):135-138.score: 30.0
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  22. Gilles Dowek & Benjamin Werner (2003). Proof Normalization Modulo. Journal of Symbolic Logic 68 (4):1289-1316.score: 30.0
    We define a generic notion of cut that applies to many first-order theories. We prove a generic cut elimination theorem showing that the cut elimination property holds for all theories having a so-called pre-model. As a corollary, we retrieve cut elimination for several axiomatic theories, including Church's simple type theory.
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  23. Andrea Werner (2008). The Influence of Christian Identity on SME Owner–Managers' Conceptualisations of Business Practice. Journal of Business Ethics 82 (2):449 - 462.score: 30.0
    This paper reports on the findings of a qualitative study to understand how active adherence to the Christian faith influences the way SME owner-managers conceptualise their business practices. The study was based on in-depth interviews with 21 Christian SME owner-managers in Germany and the UK. Using a socio-psychological approach, the data analysis yielded a range of linguistic and conceptual resources that are peculiar to Christian discourse and that have the potential to influence business activity in rather distinctive ways. This paper (...)
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  24. Richard Werner (1983). Ethical Realism. Ethics 93 (4):653-679.score: 30.0
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  25. Richard Werner (1985). Echical Realism Defended. Ethics 95 (2):292-296.score: 30.0
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  26. John S. Werner & Michelle L. Bieber (1997). Hue Opponency: A Constraint on Colour Categorization Known From Experience and Experiment. Behavioral and Brain Sciences 20 (2):210-211.score: 30.0
    The terms red, green, yellow, and blue are both necessary and sufficient to describe our chromatic experience. Their uniqueness and opponent nature is supported by evidence obtained under supra-threshold conditions, especially hue cancellation. These constraints are nontrivial. How some electrophysiologically identified mechanisms contribute to colour appearance is not known, but their complexities do not refute our experience of elemental hues.
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  27. Karl Werner (1876/1973). Die Psychologie and Erkenntnisslehre des Johannes Bonaventura. New York,B. Franklin.score: 30.0
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  28. Duane L. Cady & Richard Werner (eds.) (1991). Just War, Nonviolence, and Nuclear Deterrence: Philosophers on War and Peace. Longwood Academic.score: 30.0
     
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  29. Floora Ruokonen & Laura Werner (eds.) (2006). Visions of Value and Truth: Understanding Philosophy and Literature. Philosophical Society of Finland.score: 30.0
     
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  30. Charles Werner (1910/1987). Aristote El l'Idéalisme Platonicien. Garland.score: 30.0
     
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  31. Charles G. Werner (1973). Inductive Logic. Dubuque, Iowa,Kendall/Hunt Pub. Co..score: 30.0
     
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  32. Eric Werner (1941/1981). Three Ages of Musical Thought: Essays on Ethics and Aesthetics. Da Capo Press.score: 30.0
  33. E. T. C. Werner (1932). The Chinese Idea of the Second Self. Shanghai, the Shanghai Times.score: 30.0
  34. Anderson Cleiton Fernandes Leite & Samuel Simon (2013). Física e Filosofia Antiga em Werner Heisenberg: apropriações do legado clássico por um físico do século XX. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):21-31.score: 24.0
    O objetivo deste artigo é analisar os usos que Werner Heisenberg fez da filosofia grega em sua obra. Pretende-se relacionar tais usos não apenas com a argumentação interna presente nos textos do físico alemão, mas também com o contexto histórico, conflitos e debates entre as diversas interpretações da teoria dos quanta durante a primeira metade do século XX. Faremos, inicialmente, uma apresentação geral da teoria quântica e da presença da filosofia na obra de Heisenberg e, em seguida, um estudo (...)
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  35. Leo Obrst, Werner Ceusters, Inderjeet Mani, Steve Ray & Barry Smith (2006). The Evaluation of Ontologies: Toward Improved Semantic Interoperability. In Chris Baker & Kei H. Cheung (eds.), Semantic Web: Revolutionizing Knowledge Discovery in the Life Sciences. Springer. 139-158.score: 24.0
    Recent years have seen rapid progress in the development of ontologies as semantic models intended to capture and represent aspects of the real world. There is, however, great variation in the quality of ontologies. If ontologies are to become progressively better in the future, more rigorously developed, and more appropriately compared, then a systematic discipline of ontology evaluation must be created to ensure quality of content and methodology. Systematic methods for ontology evaluation will take into account representation of individual ontologies, (...)
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  36. Steve Naragon & Werner Stark (2013). A Gift for Rose Burger. Notes and Signs on a Newly Discovered Kant Journal. Kant-Studien 104 (1).score: 24.0
     
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  37. Gregor Schiemann (2008). Werner Heisenberg. C.H. Beck.score: 21.0
    Gregor Schiemann führt allgemeinverständlich in das Denken dieses Physikers ein. Thema sind die Erfahrungen und Überlegungen, die Heisenberg zu seinen theoretischen Erkenntnissen geführt haben, die wesentlichen Inhalte dieser Erkenntnisse sowie die Konsequenzen, die er daraus für die Geschichte der Physik und das wissenschaftliche Weltbild gezogen hat. Heisenbergs Vorstellungswelt durchzieht durch ein Spannungsverhältnis, das heute noch das Denken vieler Wissenschaftlerinnen und Wissenschaftler bewegt. Er ist um ein umfassendes Verständnis der Naturprozesse bemüht, zugleich aber von der Berechenbarkeit und Beherrschbarkeit von Phänomenen auch (...)
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  38. J. Shearmur (2010). Steve Fuller and Intelligent Design. Philosophy of the Social Sciences 40 (3):433-445.score: 18.0
    This essay offers a critical introduction to the intellectual issues involved in the Kitzmiller case relating to intelligent design, and to Steve Fuller’s involvement in it. It offers a brief appraisal of the intelligent design movement stemming from the work of Phillip E. Johnson, and of Steve Fuller’s case for intelligent design in a rather different sense.
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  39. Jagdish Mehra (1987). Niels Bohr's Discussions with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger: The Origins of the Principles of Uncertainty and Complementarity. Foundations of Physics 17 (5):461-506.score: 18.0
    In this paper, the main outlines of the discussions between Niels Bohr with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger during 1920–1927 are treated. From the formulation of quantum mechanics in 1925–1926 and wave mechanics in 1926, there emerged Born's statistical interpretation of the wave function in summer 1926, and on the basis of the quantum mechanical transformation theory—formulated in fall 1926 by Dirac, London, and Jordan—Heisenberg formulated the uncertainty principle in early 1927. At the Volta Conference in Como (...)
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  40. Gerard Delanty (2003). Rethinking Kuhn's Legacy Without Paradigms: Some Remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology 17 (2 & 3):153 – 156.score: 18.0
    (2003). Rethinking Kuhn's legacy without paradigms: some remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology: Vol. 17, No. 2-3, pp. 153-156. doi: 10.1080/0269172032000144108.
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  41. Francis Remedios (2003). Legitimizing Scientific Knowledge: An Introduction to Steve Fuller's Social Epistemology. Lexington Books.score: 18.0
    The first book to provide an in-depth examination of Steve Fuller's politically oriented social epistemology, Legitimizing Scientific Knowledge compares Fuller ...
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  42. Mike Thicke (2011). REVIEW: Steve Fuller. Science. [REVIEW] Spontaneous Generations 5 (1):91-94.score: 18.0
    Historian and philosopher of science Steve Fuller has long embraced his role as a public intellectual. As part of that mission, he testified in the 2005 Dover school board trials, arguing that intelligent design could legitimately claim scientific status. He has since written two books on the intelligent design controversy. Science, his latest effort, is part of The Art of Living series. It is ostensibly an exploration of what it means to “live scientifically,” but is more accurately described as (...)
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  43. Steve Fuller (2009). In Search of Sociological Foundations for the Project of Humanity Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006. History of the Human Sciences 22 (2):138-145.score: 18.0
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  44. Steve Fuller (2009). Book Reviews: Dissent Over Dissent: Reply to Richards Steve Fuller, Dissent Over Descent: Intelligent Design's Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. V + 272 Pp. ISBN: 978-1840468-04-5. £12.99. [REVIEW] History of the Human Sciences 22 (5):117-122.score: 18.0
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  45. Stephen Jay Gould, "The Pattern of Life's History" Stuart Kauffman: Steve is Extremely Bright, Inventive. He Thoroughly Understands Paleontology; He Thoroughly Understands Evolutionary Biology. He Has.. [REVIEW]score: 18.0
    Stuart Kauffman: Steve is extremely bright, inventive. He thoroughly understands paleontology; he thoroughly understands evolutionary biology. He has performed an enormous service in getting people to think about punctuated equilibrium, because you see the process of stasis/sudden change, which is a puzzle. It's the cessation of change for long periods of time. Since you always have mutations, why don't things continue changing? You either have to say that the particular form is highly adapted, optimal, and exists in a stable (...)
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  46. Steve Weinberg & Deni Elliott (1992). Book Review: Attack Journalism and Scandal: An Essay Review by Steve Weinberg. [REVIEW] Journal of Mass Media Ethics 7 (3):185 – 187.score: 18.0
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  47. B. Forsman (2010). Unintelligent Design: A Discussion of Steve Fuller's Dissent Over Descent. Philosophy of the Social Sciences 40 (3):446-455.score: 18.0
    In this discussion, Steve Fuller’s book Dissent over Descent is criticized mainly because he draws conclusions from wishful thinking and uses ancient and medieval scientists as well as theologians in his efforts to invalidate the theory of evolution. He is also criticized for drawing universal conclusions from a Eurocentric version of history. If science and technology studies is to regain its reputation, its representatives have to use relevant statements and argue more rationally.
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  48. Zach Horton (2012). Can You Starve a Body Without Organs? The Hunger Artists of Franz Kafka and Steve McQueen. Deleuze Studies 6 (1):117-131.score: 18.0
    This essay examines the anti-producing human body in its limit case of public self-induced starvation, as figured in Franz Kafka's short story ‘A Hunger Artist’ and Steve McQueen's film Hunger. Both works represent the fasting body as hollowed out, a resistance to capitalist-spectator capture that spatialises itself as a smoothing, a relative reconfiguration of parts to whole through the evacuation of flows. In both works the human body becomes a local body without organs, paradoxically disarticulated from the more complex (...)
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  49. Chris Renwick (2014). Response to Stephen T. Casper and Steve Fuller. Philosophy of the Social Sciences 44 (4):515-521.score: 18.0
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I (...)
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  50. Colin Barron (2003). A Strong Distinction Between Humans and Non-Humans is No Longer Required for Research Purposes: A Debate Between Bruno Latour and Steve Fuller. History of the Human Sciences 16 (2):77-99.score: 18.0
    The second International Knowledge and Discourse Conference, held at the University of Hong Kong in June 2002, was the forum for the long-awaited debate between Bruno Latour and Steve Fuller. Bruno Latour counts beyond two. He places the blame for the emphasis in academia on the subject-object distinction on Kant. Latour wants academics to acknowledge that things act, and suggests we look at other traditions, e.g. the Chinese, for alternatives to the subject-object dichotomy. Steve Fuller concentrated on the (...)
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