Search results for 'Steve Werner' (try it on Scholar)

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  1.  3
    Steve Naragon & Stark Werner (2013). Ein Geschenk für Rose Burger. Notizen und Hinweise zu einem neu aufgefundenen Kant-Blatt. Kant-Studien 104 (1):1-12.
    This is a discussion and transcription of a “lose Blatt” of Immanuel Kant’s that was recently located in the Dibner Library of the Smithsonian Institute in Washington D.C. It briefly comments on (1) religious delusion [Andachtswahn], (2) Kant’s pedagogical aims, (3) virtue and the general will, and (4) perceptual relativism of magnitude. The sheet may have belonged to a group stemming from Kant’s copy of his Observations on the Beautiful and Sublime (1764), and its provenance can be traced to Rudolf (...)
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  2.  6
    Bruce D. Fisher, Steve Motowidlo & Steve Werner (1993). Effects of Gender and Other Factors on Rank of Law Professors in Colleges of Business: Evidence of a Glass Ceiling. [REVIEW] Journal of Business Ethics 12 (10):771 - 778.
    The matter of salary levels and professional advancement is much discussed and debated today in business and academe. This paper examines the matter of salary determinants for law professors in colleges of management in the U.S. with an emphasis on examining how gender might affect professorial salary and rank. By focusing on one discipline in today''s academe and in a college having great student demand (management) coupled with a professed commitment to women''s rights and by holding constant variables relevant to (...)
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  3.  33
    Lance E. Brouthers, Dana-Nicoleta Lascu & Steve Werner (2008). Competitive Irrationality in Transitional Economies: Are Communist Managers Less Irrational? Journal of Business Ethics 83 (3):397-408.
    Why do marketing managers in the transitional economies of Eastern Europe and China often engage in competitively irrational behavior, choosing pricing strategies that damage competitors’ profits, rather than choosing pricing strategies that improve their firm’s profits? We propose one possible reason, the moral vacuum created by the collapse of communist ideology. We hypothesize and find that managers who experienced formal communist moral ideological indoctrination are less likely to be competitively irrational than the post-communist managers who did not. Implications are discussed.
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  4. Michael Werner (2006). De la Comparaison Al'histoire Croisee (Paris 2004); M. Werner and B. Zimmermann,'Beyond Comparison: Histoire Croisee and the Challenge of Reflexivity'. [REVIEW] History and Theory 45:30-50.
     
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  5. Otto Werner (1920). Werner, Otto, Der Hang zum Bösen oder das Doppelgesetz im Weltgang. Kant-Studien 24 (1).
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  6.  7
    Maria Werner (2005). Victora Bascha interpretacja Kantowskiej teorii wzniosłości. Filo-Sofija 5 (1(5)):189-201.
    Author: Werner Maria Title: VICTOR BASCH’S INTERPRETATION OF KANTIAN THEORY OF THE SUBLIME (Victora Bascha interpretacja Kantowskiej teorii wzniosłości) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 189-201 Keywords: BASCH, KANT, THEORY OF THE SUBLIME Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article shows the critical analysis of the analytics of the sublime from Kant’s Critique of Judgment, presented by V. Basch. In his work Essai critique sur l’esthetique de Kant (...)
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  7.  3
    Maria Werner (2006). Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine\'a. Filo-Sofija 6 (1(6)):223-237.
    Author: Werner Maria TITLE: EPISTEMOLOGICAL AND METHODOLOGICAL GROUNDS OF HIPPOLYTE TAINE’S THEORY OF ART (Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine’a) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 223-237 Keywords: TAINE, THEORY OF ART, METHODOLOGY, POSITIVIST PHILOSOPHERS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:Taine postulates that the status of the humanities should be equal with that of the sciences. The claim is based on a conviction, shared by other positivist (...)
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  8. Stephen F. LeRoy, Jan Werner & Stephen A. Ross (2004). Principles of Financial Economics. Cambridge University Press.
    Financial economics, and the calculations of time and uncertainty derived from it, are playing an increasingly important role in non-finance areas, such as monetary and environmental economics. In this 2001 book, Professors Le Roy and Werner supply a rigorous yet accessible graduate-level introduction to this subfield of microeconomic theory and general equilibrium theory. Since students often find the link between financial economics and equilibrium theory hard to grasp, they devote less attention to purely financial topics such as calculation of (...)
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  9.  33
    Daniel S. Werner (2012). Myth and Philosophy in Plato's Phaedrus. Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the (...)
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  10.  39
    Simon Webley & Andrea Werner (2008). Corporate Codes of Ethics: Necessary but Not Sufficient. Business Ethics 17 (4):405-415.
    While most large companies around the world now have a code of ethics, reported ethical malpractice among some of these does not appear to be abating. The reasons for this are explored, using academic studies, survey reports as well as insights gained from the Institute of Business Ethics' work with large corporations. These indicate that there is a gap between the existence of explicit ethical values and principles, often expressed in the form of a code, and the attitudes and behaviour (...)
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  11.  27
    Simcha B. Werner (1992). The Movement for Reforming American Business Ethics: A Twenty-Year Perspective. [REVIEW] Journal of Business Ethics 11 (1):61-70.
    This paper presents a succinct review of the movement for moral genesis in business that arose in the 1970s. The moral genesis movement is characterized by: the rejection of the premise that business and ethics are antagonistic; the rise of the Issues Management approach, which stresses the social responsibility of the corporation: disdain of government regulation as a means of business moralization, and a search for control measures aimed at improving organization moral behavior. This movement now begins to give rise (...)
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  12.  13
    Andrea Werner (2008). The Influence of Christian Identity on SME Owner–Managers' Conceptualisations of Business Practice. Journal of Business Ethics 82 (2):449 - 462.
    This paper reports on the findings of a qualitative study to understand how active adherence to the Christian faith influences the way SME owner-managers conceptualise their business practices. The study was based on in-depth interviews with 21 Christian SME owner-managers in Germany and the UK. Using a socio-psychological approach, the data analysis yielded a range of linguistic and conceptual resources that are peculiar to Christian discourse and that have the potential to influence business activity in rather distinctive ways. This paper (...)
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  13. Michael Werner & Bénédicte Zimmermann (2006). Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity. History and Theory 45 (1):30–50.
    This article presents, in a programmatic way, the histoire croisée approach, its methodological implications and its empirical developments. Histoire croisée draws on the debates about comparative history, transfer studies, and connected or shared history that have been carried out in the social sciences in recent years. It invites us to reconsider the interactions between different societies or cultures, erudite disciplines or traditions . Histoire croisée focuses on empirical intercrossings consubstantial with the object of study, as well as on the operations (...)
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  14.  16
    Richard Werner (1983). Ethical Realism. Ethics 93 (4):653-679.
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  15.  20
    Gilles Dowek & Benjamin Werner (2003). Proof Normalization Modulo. Journal of Symbolic Logic 68 (4):1289-1316.
    We define a generic notion of cut that applies to many first-order theories. We prove a generic cut elimination theorem showing that the cut elimination property holds for all theories having a so-called pre-model. As a corollary, we retrieve cut elimination for several axiomatic theories, including Church's simple type theory.
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  16.  31
    Karel Werner (1978). The Vedic Concept of Human Personality and its Destiny. Journal of Indian Philosophy 5 (3):275-289.
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  17.  7
    Richard Werner (1985). Echical Realism Defended. Ethics 95 (2):292-296.
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  18.  35
    Louis Werner (1973). A Note About Bentham on Equality and About the Greatest Happiness Principle. Journal of the History of Philosophy 11 (2):237-251.
  19.  27
    Huib M. De Jong & Wouter G. Werner (1998). Continuity and Change in Legal Positivism. Law and Philosophy 17 (3):233-250.
    Institutional theory of law (ITL) reflects both continuity and change of Kelsen's legal positivism. The main alteration results from the way ITL extends Hart's linguistic turn towards ordinary language philosophy (OLP). Hart holds – like Kelsen – that law cannot be reduced to brute fact nor morality, but because of its attempt to reconstruct social practices his theory is more inclusive. By introducing the notion of law as an extra-linguistic institution ITL takes a next step in legal positivism and accounts (...)
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  20.  26
    Karel Werner (2004). On the Nature and Message of the Lotus Stra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209 – 221.
    The aim of this paper is to compare the contents of the Lotus Stra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Piaka of the Pāli Canon, and also in the Pāli commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus Stra which appear as complete innovations, (...)
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  21.  23
    Karel Werner (1980). Yoga and Indian Philosophy. A Rejoinder. Journal of Indian Philosophy 8 (2):199-203.
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  22.  18
    Charles G. Werner (1967). Good and Obligation. Ethics 77 (2):135-138.
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  23. Francois-Igor Pris (2014). On the Philosophical Views of Werner Heisenberg and His Notion of a Closed Theory From the Later Wittgenstein's Perspective. AL-MUKHATABAT 9.
    I interpret the philosophical views of Werner Heisenberg as a pragmatism and non-metaphysical realism of a Wittgensteinian kind. The “closed theory” is a Wittgensteinian rule/concept.
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  24. Leo Obrst, Werner Ceusters, Inderjeet Mani, Steve Ray & Barry Smith (2006). The Evaluation of Ontologies: Toward Improved Semantic Interoperability. In Chris Baker & Kei H. Cheung (eds.), Semantic Web: Revolutionizing Knowledge Discovery in the Life Sciences. Springer 139-158.
    Recent years have seen rapid progress in the development of ontologies as semantic models intended to capture and represent aspects of the real world. There is, however, great variation in the quality of ontologies. If ontologies are to become progressively better in the future, more rigorously developed, and more appropriately compared, then a systematic discipline of ontology evaluation must be created to ensure quality of content and methodology. Systematic methods for ontology evaluation will take into account representation of individual ontologies, (...)
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  25.  43
    Gregor Schiemann (2009). Werner Heisenberg’s Position on a Hypothetical Conception of Science. In M. Heidelberger & G. Schiemann (eds.), The Significance of the Hypothetical in the Natural Sciences. De Gruyter
    Werner Heisenberg made an important – and as yet insufficiently researched – contribution to the transformation of the modern conception of science. This transformation involved a reassessment of the status of scientific knowledge from certain to merely hypothetical – an assessment that is widely recognized today. I examine Heisenberg’s contribution in particular by taking his conception of “closed theories” as an example according to which the established physical theories have no universal and exclusive, but only a restricted validity. Firstly, (...)
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  26.  18
    Gregor Schiemann (2007). Werner Heisenbergs Position zu einer hypothetischen Wissenschaftsauffassung in seinen populären Reden und Aufsätzen. In M. Gerhard (ed.), Oldenburger Jahrbuch für Philosophie.
    Werner Heisenberg hat einen wichtigen, noch nicht hinreichend untersuchten Beitrag zum Wandel des neuzeitlichen Wissenschaftsverständnisses geleistet. Der Wandel führte von der Charakterisierung des wissenschaftlichen Wissens als sichere Erkenntnis zu seiner - heute weithin anerkannten - Charakterisierung als bloß hypothetische Erkenntnis. Anfänge dieses Wandlungsprozesses lassen sich im 19. Jahrhundert nachweisen (z.B. bei John Hersehel, William Whewell oder Hermann von Helmholtz). Ich möchte am Beispiel von Heisenberg der Frage nachgehen, welchen Einfluss die Begründung der Quantenmechanik, die seine Wissenschaftsauffassung prägte, auf den (...)
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  27.  31
    Francois-Igor Pris (2014). On the Philosophical Views of Werner Heisenberg. NB Philosophical Investigations (Russian E-Journal) (8):25-71.
    Я интерпретирую философские взгляды Вернера Гайзенберга как прагматизм и неметафизический реализм виттгенштайновского типа. «Замкнутая теория» – виттгенштайновское правило/концепт. В отличие от Бокулич, предпочитающей позицию Дирака относительно природы связей между различными физическими теориями, я отдаю предпочтение позиции Гайзенберга. Моя позиция, интерпретирующая Гайзенберга, также прямо противоположна позиции Поппера: критерием устоявшейся научной (замкнутой) теории является её нефальсифицируемость. -/- I interpret philosophical views of Werner Heisenberg as a pragmatism and non-metaphysical realism of a Wittgensteinian kind. The “closed theory” is a Wittgensteinian rule/concept. Unlike (...)
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  28. Werner Marx, Ute Guzzoni, Bernhard Rang & Ludwig Siep (1976). Der Idealismus Und Seine Gegenwart Festschrift Für Werner Marx Zum 65. Geburtstag.
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  29. Anderson Cleiton Fernandes Leite & Samuel Simon (2013). Física e Filosofia Antiga em Werner Heisenberg: apropriações do legado clássico por um físico do século XX. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):21-31.
    O objetivo deste artigo é analisar os usos que Werner Heisenberg fez da filosofia grega em sua obra. Pretende-se relacionar tais usos não apenas com a argumentação interna presente nos textos do físico alemão, mas também com o contexto histórico, conflitos e debates entre as diversas interpretações da teoria dos quanta durante a primeira metade do século XX. Faremos, inicialmente, uma apresentação geral da teoria quântica e da presença da filosofia na obra de Heisenberg e, em seguida, um estudo (...)
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  30. Werner Leinfellner, Gerald Eberlein & Hal Berghel (1988). Theory and Decision Essays in Honor of Werner Leinfellner. Monograph Collection (Matt - Pseudo).
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  31. Steve Naragon & Werner Stark (2013). A Gift for Rose Burger. Notes and Details on a Newly Discovered Kant Reflection. Kant-Studien 104 (1).
    This is a discussion and transcription of a “lose Blatt” of Immanuel Kant’s that was recently located in the Dibner Library of the Smithsonian Institute in Washington D.C. It briefly comments on (1) religious delusion [Andachtswahn], (2) Kant’s pedagogical aims, (3) virtue and the general will, and (4) perceptual relativism of magnitude. The sheet may have belonged to a group stemming from Kant’s copy of his Observations on the Beautiful and Sublime (1764), and its provenance can be traced to Rudolf (...)
     
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  32. Steve Naragon & Werner Stark (2013). Un regalo para Rose Burger. Notas y comentarios sobre una recién hallada hoja de Kant. Isegoría 48:333-344.
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  33.  86
    Gregor Schiemann (2009). Welt im Wandel: Werner Heisenbergs Ansätze zu einer pluralistischen Philosophie. In A. Schwarz & A. Nordmann (eds.), Philosophierende Forscher. Alber
  34.  3
    Patrick A. Heelan (1968). Quantum Mechanics and Objectivity: A Study of the Physical Philosophy of Werner Heisenberg. Philosophical Review 77 (4):524-526.
  35.  20
    Gregor Schiemann (2012). Mehr Seinsschichten für die Welt? Vergleich und Kritik der Schichtenkonzeptionen von Nicolai Hartmann und Werner Heisenberg. In G. Hertung & M. Wunsch (eds.), Nicolai Hartmann – Von der Systemphilosophie zur Systemetischen Philosophi.
    Ich thematisiere die beiden Konzeptionen als Varianten der wissenschaftlichen Weltsicht. Der Reiz des Vergleichs liegt aber weniger in den Gemeinsamkeiten als vielmehr in den Differenzen und den dabei hervortretenden Desideraten der beiden Konzeptionen. Heisenberg versteht sein Schichtenmodell nicht wie Hartmann als Fortsetzung und Zusammenfassung vorangehender philosophischer Bemühungen, sondern als einen Bruch mit den Hauptströmungen der philosophischen Tradition. In der geschichtlichen Entwicklung der Versuche um eine Bestimmung der Weltstruktur sieht er statt einer Generaltendenz, die langfristig auf eine Annäherung an die Wahrheit (...)
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  36.  7
    Gregor Schiemann (2008). Werner Heisenberg. C.H. Beck.
    Gregor Schiemann führt allgemeinverständlich in das Denken dieses Physikers ein. Thema sind die Erfahrungen und Überlegungen, die Heisenberg zu seinen theoretischen Erkenntnissen geführt haben, die wesentlichen Inhalte dieser Erkenntnisse sowie die Konsequenzen, die er daraus für die Geschichte der Physik und das wissenschaftliche Weltbild gezogen hat. Heisenbergs Vorstellungswelt durchzieht durch ein Spannungsverhältnis, das heute noch das Denken vieler Wissenschaftlerinnen und Wissenschaftler bewegt. Er ist um ein umfassendes Verständnis der Naturprozesse bemüht, zugleich aber von der Berechenbarkeit und Beherrschbarkeit von Phänomenen auch (...)
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  37.  34
    Frédérique Laurent & François-Igor Pris (2015). SUR LA NOTION DE THÉORIE CLOSE DE WERNER HEISENBERG À LA LUMIÈRE DU SECOND WITTGENSTEIN. APRIORI (Russian E-Journal) 6:1-35.
    Nous interprétons les vues philosophiques de Werner Heisenberg comme un pragmatisme et un réalisme non-métaphysique de type Wittgensteinien. La « théorie close » est une règle (concept) Wittgensteinienne. À la différence d’Alisa Bokulich qui donne raison à la position de Paul Dirac sur la nature des relations entre les théories physiques différentes, nous favorisons plutôt celle de Heisenberg. Notre position interprétant Heisenberg va aussi à l’encontre de celle de Popper: le critère d’une théorie scientifique établie (close) est sa non-falsifiabilité. (...)
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  38. J. Shearmur (2010). Steve Fuller and Intelligent Design. Philosophy of the Social Sciences 40 (3):433-445.
    This essay offers a critical introduction to the intellectual issues involved in the Kitzmiller case relating to intelligent design, and to Steve Fuller’s involvement in it. It offers a brief appraisal of the intelligent design movement stemming from the work of Phillip E. Johnson, and of Steve Fuller’s case for intelligent design in a rather different sense.
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  39. Steve Fuller (2009). Book Reviews: Dissent Over Dissent: Reply to Richards Steve Fuller, Dissent Over Descent: Intelligent Design's Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. V + 272 Pp. ISBN: 978-1840468-04-5. £12.99. [REVIEW] History of the Human Sciences 22 (5):117-122.
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  40.  98
    Steve Fuller (2009). In Search of Sociological Foundations for the Project of Humanity Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006. History of the Human Sciences 22 (2):138-145.
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  41.  77
    Chris Renwick (2014). Response to Stephen T. Casper and Steve Fuller. Philosophy of the Social Sciences 44 (4):515-521.
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I (...)
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  42.  66
    Jagdish Mehra (1987). Niels Bohr's Discussions with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger: The Origins of the Principles of Uncertainty and Complementarity. Foundations of Physics 17 (5):461-506.
    In this paper, the main outlines of the discussions between Niels Bohr with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger during 1920–1927 are treated. From the formulation of quantum mechanics in 1925–1926 and wave mechanics in 1926, there emerged Born's statistical interpretation of the wave function in summer 1926, and on the basis of the quantum mechanical transformation theory—formulated in fall 1926 by Dirac, London, and Jordan—Heisenberg formulated the uncertainty principle in early 1927. At the Volta Conference in Como (...)
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  43.  26
    Andrew Jason Cohen (2015). The Justification of Religious Violence, by Steve Clarke. Australasian Journal of Philosophy 94 (1):206-206.
  44.  12
    Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller (forthcoming). Steve Fuller: Knowledge, the Philosophical Quest in History. Metascience:1-21.
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  45.  1
    William T. Lynch (forthcoming). Cultural Evolution and Social Epistemology: A Darwinian Alternative to Steve Fuller’s Theodicy of Science. Social Epistemology:1-11.
    Key to Steve Fuller’s recent defense of intelligent design is the claim that it alone can explain why science is even possible. By contrast, Fuller argues that Darwinian evolutionary theory posits a purposeless universe leaving humans with no motivation to study science and no basis for modifying an underlying reality. I argue that this view represents a retreat from insights about knowledge within Fuller’s own program of social epistemology. I argue for a Darwinian picture of science as a product (...)
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  46.  26
    Francis Remedios (2003). Legitimizing Scientific Knowledge: An Introduction to Steve Fuller's Social Epistemology. Lexington Books.
    The first book to provide an in-depth examination of Steve Fuller's politically oriented social epistemology, Legitimizing Scientific Knowledge compares Fuller ...
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  47.  2
    Alexander M. Ospovat (2006). The Importance of Regional Geology in the Geological Theories of Abraham Gottlob Werner: A Contrary Opinion. Annals of Science 37 (4):433-440.
    (1980). The importance of regional geology in the geological theories of Abraham Gottlob Werner: a contrary opinion. Annals of Science: Vol. 37, No. 4, pp. 433-440.
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  48.  6
    Colin Barron (2003). A Strong Distinction Between Humans and Non-Humans is No Longer Required for Research Purposes: A Debate Between Bruno Latour and Steve Fuller. History of the Human Sciences 16 (2):77-99.
    The second International Knowledge and Discourse Conference, held at the University of Hong Kong in June 2002, was the forum for the long-awaited debate between Bruno Latour and Steve Fuller. Bruno Latour counts beyond two. He places the blame for the emphasis in academia on the subject-object distinction on Kant. Latour wants academics to acknowledge that things act, and suggests we look at other traditions, e.g. the Chinese, for alternatives to the subject-object dichotomy. Steve Fuller concentrated on the (...)
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  49. Dylan Trigg (2012). The Flesh of the Forest: Wild Being in Merleau-Ponty and Werner Herzog. Emotion, Space and Society 5 (3):141–147.
    The history of the sublime within aesthetics has tended to focus on the natural world. Within this history, the sublime has been a category reserved for awe-inspiring and overwhelming experiences, in which the finite subject is dwarfed by a more expansive force. Despite subjectivity being foremost in this topic, what has been overlooked, is the role the body plays in being the centre of aesthetic experience. In this paper, I will turn the tide on this omission and thematize the role (...)
     
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  50.  16
    Frank Jackson, Kelby Mason & Steve Stich (2009). Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press 99--112.
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