Search results for 'Steven A. Stegeman' (try it on Scholar)

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  1.  14
    Steven A. Stegeman (2011). Unfolding Mozi's Standard of Sound Doctrine. Asian Philosophy 21 (3):227 - 239.
    This essay revolves around a careful assessment of Hui-chieh Loy's essay ?Justification and Debate: Thoughts on Moist Moral Epistemology?. There is much to appreciate in Loy's analysis of the standard of sound doctrine in the ?Against Fatalism? chapters of the Mozi, but a close reading of Loy's essay reveals problematic aspects in his approach along both hermeneutic and logical lines. For one, he groups Mozi's tests of the standard of sound doctrine in a way that does not square well (...)
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  2.  4
    Stephen Malloch, Catherine Stevens, Shirley McKechnie & Nicole Steven (2003). Choreographic Cognition: The Time-Course and Phenomenology of Creating a Dance. Pragmatics and Cognition 11 (2):297-326.
    The process of inception, development and refinement during the creation of a new dance work is described and explored. The account is based on annotated video of the professional choreographer and dancers as they create and sequence new movement material, as well as weekly journal entries made by one of the dancers. A 24-week chronology is reported. We analyse the choreographic process using the Geneplore model of creative cognition as an organising framework and identify generative and exploratory processes including problem (...)
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  3.  3
    Homa Donald, Cross Joseph, Cornell Don, Goldman David & Shwartz Steven (1973). Prototype Abstraction and Classification of New Instances as a Function of Number of Instances Defining the Prototype. Journal of Experimental Psychology 101 (1):116.
  4. Collins Steven (1997). A Buddhist Debate About the Self; and Remarks on Buddhism in the Work of Derek Parfit and Galen Strawson. Journal of Indian Philosophy 25 (5).
     
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  5. Jan H. Stegeman (1992). Gerrit Mannoury: A Bibliography. Tilburg University Press.
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  6. Crowell Steven (2002). Is There a Phenomenological Research Program? Synthese 131 (3).
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  7. David C. Steven (1993). “Potential” Reproductions as an Alternative Proxy for Reproductive Success: A Great Direction, but the Wrong Road. Behavioral and Brain Sciences 16 (2):307.
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  8.  3
    Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York. The essays address issues concerning the teaching of philosophy, the responsibilities of professors, and the good life.
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  9.  7
    Max Loxterkamp (2016). Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’. Think 15 (43):117-123.
    In their essay, Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those philosophers have in (...)
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  10. Steven Jensen (2003). A Long Discussion Regarding Steven A. Long's Interpretation of the Moral Species. The Thomist 67 (4):623-643.
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  11.  2
    José Luis Cárdenas B. (2012). Nadler, Steven. A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age. Ideas Y Valores 61 (150):260-265.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  12. Robert D. Rafal, S. Bem, Adrienne Rock, Laura Blumenfeld, Robert Isenhart, Laura Bodanski, S. Bunce, J. Seger, A. Carol & H. Shevrin (1997). B H Prinzmetal, William, 372 Baars, Bernard J., 1, 363 Hendrickx, Hilde, 87 Hillyard, Steven A., 50 Bachmann, Talis, 491 R Baeyens, Frank, 87 Huffman, Mary Lyn, 482. [REVIEW] Consciousness and Cognition 6:597.
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  13. J. David Smith, Deborah G. Kemler, Lisa A. Grohskopf Nelson, Terry Appleton, Mary K. Mullen, Judy S. Deloache, Nancy M. Burns, Kevin B. Korb, Robert L. Goldstone & Jean E. Andruski (1994). STEVEN A. SLOMAN (Brown University, Providence) When Explanations Compete: The Role of Explanatory Coherence on Judgements of Likelihood, 1-21. Cognition 52 (251):251.
     
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  14. W. Todd & Peggy Kidwell (1993). Ivory Diptych Sundials, 1570-1750 by Steven A. Lloyd. [REVIEW] Isis: A Journal of the History of Science 84:583-584.
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  15.  46
    Timothy Krahn, Andrew Fenton & Letitia Meynell (2010). Novel Neurotechnologies in Film—a Reading of Steven Spielberg's Minority Report. Neuroethics 3 (1):73-88.
    The portrayal of novel neurotechnologies in Steven Spielberg’s Minority Report serves to inoculate viewers from important moral considerations that are displaced by the film’s somewhat singular emphasis on the question of how to reintroduce freedom of choice into an otherwise technology driven world. This sets up a crisis mentality and presents a false dilemma regarding the appropriate use, and regulation, of neurotechnologies. On the one hand, it seems that centralized power is required to both control and effectively implement such (...)
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  16.  66
    Don Howard, Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  17.  1
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz: Donald Evans. Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  18.  26
    Selmer Bringsjord (2001). Are We Evolved Computers?: A Critical Review of Steven Pinker's How the Mind Works. [REVIEW] Philosophical Psychology 14 (2):227 – 243.
    Steven Pinker's How the mind works (HTMW) marks in my opinion an historic point in the history of humankind's attempt to understand itself. Socrates delivered his "know thyself" imperative rather long ago, and now, finally, in this behemoth of a book, published at the dawn of a new millennium, Pinker steps up to have psychology tell us what we are: computers crafted by evolution - end of story; mystery solved; and the poor philosophers, having never managed to obey Socrates' (...)
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  19.  17
    John Sarnecki & Matthew Sponheimer (2002). Why Neanderthals Hate Poetry: A Critical Notice of Steven Mithen's the Prehistory of Mind. Philosophical Psychology 15 (2):173 – 184.
    The significance of historical advances in human development has been widely debated within cognitive science. Steven Mithen's recent book, The prehistory of mind (London: Thames & Hudson, 1996), presents an archeologist's attempt to explain the details of cognitive development within the framework of modern anthropology and cognitive psychology. We argue that Mithen's attempt fails for a number of different reasons. The relationship between the archeological evidence he considers and his conclusions is problematic. We maintain that it is difficult to (...)
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  20.  5
    Edward P. Schwartz (1995). A Comment on “The Appeals Process as a Means of Error Correction,” by Steven Shavell. Legal Theory 1 (3):361.
    In his most recent article, “The Appeals Process as a Means of Error Correction,” Steven Shavell asks a very important question: Why do we use a hierarchical court structure? The flip side of this inquiry is whether we might not be better off simply making our trial courts more efficient . Although I certainly applaud the recent efforts of Shavell and other law and economics scholars to examine issues of institutional design, this particular attempt suffers from two major flaws. (...)
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  21.  2
    Martin Rhonheimer (2013). The Perspective of Morality Revisited: A Response to Steven J. Jensen. American Catholic Philosophical Quarterly 87 (1):165-196.
    In this response to Steven Jensen’s ACPQ review essay of Martin Rhonheimer’s The Perspective of Morality, its author argues that Jensen failed to understand the proper subject matter, the inner logic, and the methodology of the book. As a result, he misread key passages while passing over others, with the result that his criticisms miss the mark. Correcting these misreadings provides the occasion to explain some key features of the book, namely its idea of integrating in a single ethical (...)
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  22.  4
    Daniel H. Cohen (1988). A Reply to Steven M Cahn. Analysis 48.
    Steven m cahn, In the june 1987 issue of "analysis", Asks how a principled divesture of stocks is possible. Selling stock requires a buyer, So no net reduction of objectionable economic behavior results. Is divestiture merely self-Righteous cleansing of one's own hands? not necessarily. It is argued that divesture as a means to influence corporate behavior, And not just as a means to a clean portfolio, Can be justified.
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  23.  5
    Michael Cournoyea (2010). Steven Shapin. The Scientific Life: A Moral History of a Late Modern Vocation. Spontaneous Generations 4 (1):273-275.
    In The Scientific Life, Steven Shapin argues that people and their virtues matter in late modern science. While scientists struggle to remain objective and impersonal, it is the personal, familiar, and charismatic—the traits once swept aside as vices by the scientifically virtuous—that have come to embody the “truth-speakers” of late modernity. With an enormous and sometimes daunting wealth of primary sources (from technical commentaries to his own sociological fieldwork), Steven Shapin breathes life back into these quotidian virtues. The (...)
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  24. A. Reply to Steven Rappaport (1997). Relativism and Truth: A Reply to Steven Rappaport Michael P. Lynch. Philosophia 25:417.
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  25. Frank A. Tillman & Steven M. Cahn (1969). Philosophy of Art and Aesthetics, From Plato to Wittgenstein [by] Frank A. Tillman [and] Steven M. Cahn. --. Harper & Row.
     
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  26.  18
    Susanna Maria Taraschi (2012). Ronald M. Green, Aine Donovan, and Steven A. Jauss (Eds): Global Bioethics: Issues of Conscience for the Twenty-First Century. [REVIEW] Theoretical Medicine and Bioethics 33 (5):377-381.
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  27.  22
    Susanna Maria Taraschi (2012). Ronald M. Green, Aine Donovan, and Steven A. Jauss (Eds): Global Bioethics: Issues of Conscience for the Twenty-First Century. [REVIEW] Theoretical Medicine and Bioethics 33 (5):377-381.
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  28.  6
    Christopher J. Malloy (2013). Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith. By Steven A. Long. American Catholic Philosophical Quarterly 87 (3):556-560.
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  29.  9
    Paul B. Thompson (2002). Steven A. Moore. Technology and Place: Sustainable Agriculture and the Blueprint Farm. [REVIEW] Agriculture and Human Values 19 (4):369-371.
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  30.  11
    Koterski (2012). Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith. By Steven A. Long. International Philosophical Quarterly 52 (2):254-257.
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  31.  9
    Roger W. Nutt (2013). Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith. By Steven A. Long. Pp. Ix, 153, Note Dame, IN, University of Notre Dame Press, 2011, $28.00. [REVIEW] Heythrop Journal 54 (2):321-324.
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  32.  6
    D. Stephen Long (2011). Natura Pura: On the Recovery of Nature in the Doctrine of Grace – By Steven A. Long. Modern Theology 27 (4):695-698.
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  33.  10
    H. David Tuggle (1972). Book Review:Explanation in Archeology; An Explicitly Scientific Approach Patty Jo Watson, Steven A. Leblanc, Charles L. Redman. [REVIEW] Philosophy of Science 39 (4):564-.
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  34.  2
    Garth R. Anderson (2008). Halfway There to a Dynamics of Cancer. Dynamics of Cancer. (2007). By Steven A. Frank. Princeton University Press, 392 Pp. ISBN 978‐0‐691‐13365‐2. [REVIEW] Bioessays 30 (4):403-403.
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  35.  1
    Peter Lock (2009). Steven A. Epstein, Purity Lost: Transgressing Boundaries in the Eastern Mediterranean, 1000–1400.(The Johns Hopkins University Studies in Historical and Political Science, 124/3.) Baltimore: Johns Hopkins University Press, 2006. Pp. Xiii, 250; Black-and-White Figures and 1 Map. $55. [REVIEW] Speculum 84 (1):139-140.
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  36.  1
    John Munro (2010). Steven A. Epstein, An Economic and Social History of Later Medieval Europe, 1000–1500. Cambridge, Eng., and New York: Cambridge University Press, 2009. Pp. Xi, 290; Many Black-and-White Figures and Tables. $85 (Cloth); $28.99 (Paper). [REVIEW] Speculum 85 (4):957-960.
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  37.  1
    Mark Angelos (2000). Steven A. Epstein, Genoa and the Genoese, 958–1528. Chapel Hill, NC, and London: University of North Carolina Press, 1996. Pp. Xx, 396; Black-and-White Figures, 3 Maps, and 13 Tables. $45. [REVIEW] Speculum 75 (1):178-180.
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  38. Samuel Cohn (1992). Steven A. Epstein, Wage Labor and Guilds in Medieval Europe. Chapel Hill, NC, and London: University of North Carolina Press, 1991. Pp. Vii, 307; 6 Tables. $39.95. [REVIEW] Speculum 67 (3):665-666.
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  39. José Luis Cárdenas (2012). Nadler, Steven. A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age. Ideas Y Valores 61 (150):260-265.
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  40. B. Cárdenas (2012). Nadler, Steven. A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age. Princeton and Oxford: Princeton University Press, 2011. 304 Pp. [REVIEW] Ideas Y Valores 61 (150):260-265.
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  41. Margriet Hoogvliet (2014). Steven A. Epstein, The Medieval Discovery of Nature. Cambridge: Cambridge University Press, 2012. Pp. Xiii, 208; 1 Black-and-White Figure. $95. ISBN: 9781107026452. [REVIEW] Speculum 89 (1):192-194.
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  42. Ruth Mazo Karras (2002). Steven A. Epstein, Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy.(Conjunctions of Religion and Power in the Medieval Past.) Ithaca, NY, and London: Cornell University Press, 2001. Pp. Xv, 215 Plus 1 Color Figure; 2 Tables. $32.50. [REVIEW] Speculum 77 (3):908-910.
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  43. David L. Woods (1979). Steven A. Hillyard. In Michael S. Gazzaniga (ed.), Handbook of Behavioral Neurobiology. , Volume 2 2--363.
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  44.  16
    Steven Mulhall (1998). The Givenness of Grammar: A Reply to Steven Affeltd. European Journal of Philosophy 6 (1):32–44.
    The article contests Affeldt's critique of Mulhall's "Stanley Cavell: Philosophy's Recounting of the Ordinary," by asking how deep the conflict between what Affeldt proposes as Cavell's account of Wittgenstein's notion of grammar and that of Baker and Hacker really goes. It argues that Affeldt's critique is successful against one interpretation of the claims that grammar consists of a framework of rules and that criteria function as a basis for judgment, but that other interpretations of these claims are available and appear (...)
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  45.  1
    Steven M. Emmanuel (1989). Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL. Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  46.  63
    Desmond M. Clarke (1995). Malebranche and Occasionalism: A Reply to Steven Nadler. Journal of the History of Philosophy 33 (3):499-504.
    In Malebranche's account of occasional causality, God exercises his general will with respect to every event that merits a causal explanation. Nadler distinguishes two pictures of God's involvement; (1) there are as many distinct acts of God's will as there are causal events to be explained; (2) God's will is exercised once only, when the natural order of causes is created. I argue that Malebranche's concept of God is inconsistent with a real distinction between God and acts of his will, (...)
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  47.  23
    Shigenori Nagatomo (2002). A Critique of Steven Katz's “Contextualism”: An Asian Perspective. Dao: A Journal of Comparative Philosophy 1 (2):185-207.
  48. A. Campbell (1997). Steven Mithen, The Prehistory of the Mind: A Search for the Origins of Art, Religion and Science. Journal of Consciousness Studies 4:284-284.
     
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  49.  1
    Steven B. Cowan (1996). A Reductio Ad Absurdum of Divine Temporality: STEVEN B. COWAN. Religious Studies 32 (3):371-378.
    Theists believe that God is eternal, but they differ as to just what God's eternality means . The traditional, historic view of most Christian philosophers is that eternality means that God is timeless. He is ‘outside’ of time and not subject to any kind of temporal change. Indeed, God is the creator of time. Lets call this view divine timelessness.
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  50.  1
    Sergio Sismondo (2000). Reconfiguring Truth: Post-Modernism, Science Studies, and the Search for a New Model of Knowledge by Steven C. Ward. [REVIEW] Isis: A Journal of the History of Science 91:837-838.
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