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  1.  25
    Steven Baldner (forthcoming). Albertus Magnus on Creation in Advance. American Catholic Philosophical Quarterly.
  2.  32
    Steven Baldner (2006). Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory. Review of Metaphysics 60 (2):419-421.
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  3.  15
    Steven Baldner (1993). Is St. Albert the Great a Dualist on Human Nature? Proceedings of the American Catholic Philosophical Association 67:219-229.
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  4.  32
    Steven Baldner (1989). St. Bonaventure on the Temporal Beginning of the World. New Scholasticism 63 (2):206-228.
  5.  7
    Steven Baldner (1995). Being and Knowing. American Catholic Philosophical Quarterly 69 (3):512-515.
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  6. Steven Baldner (1992). Olivia Blanchette, The Perfection of the Universe According to Aquinas: A Teleological Cosmology Reviewed By. Philosophy in Review 12 (5):311-312.
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  7.  19
    Steven Baldner (1990). Substance and Modern Science. American Catholic Philosophical Quarterly 64 (4):569-571.
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  8.  17
    Steven Baldner (1997). St. Bonaventure and the Demonstrability of a Temporal Beginning. American Catholic Philosophical Quarterly 71 (2):225-236.
  9.  13
    Steven Baldner (1996). St. Albert the Great on the Union of the Human Soul and Body. American Catholic Philosophical Quarterly 70 (1):103-120.
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  10.  11
    Steven Baldner (2002). Frede, Michael, and David Charles, Eds. Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Review of Metaphysics 56 (2):417-419.
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  11.  8
    Steven Baldner (1988). Nature and Motion in the Middle Ages. New Scholasticism 62 (4):479-483.
  12.  3
    Steven Baldner (2014). Albertus Magnus on Creation. American Catholic Philosophical Quarterly 88 (1):63-79.
    Albert the Great does not regard the creation of the world as philosophically demonstrable. In this article, it is shown why this is so: because Albert regards the temporal beginning of the world as essential to the meaning of creation, and because he holds that it is impossible to demonstrate the temporal beginning of the world, he concludes that the creation of the world is philosophically indemonstrable. Albert insists that creation must imply a temporal beginning because he thinks that temporal (...)
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  13. Steven Baldner (1990). Etienne Gilson, Linguistics and Philosophy: An Essay on the Philosophical Constants of Language Reviewed By. Philosophy in Review 10 (12):495-498.
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  14.  1
    Steven Baldner (1997). St. Bonaventure and the Demonstrability of a Temporal Beginning: A Reply to Richard Davis. American Catholic Philosophical Quarterly 71 (2):225-236.
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  15. Steven Baldner (1986). Leonard A. Kennedy and Jack Marler, Eds., Thomistic Papers II Reviewed By. Philosophy in Review 6 (10):492-493.
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  16. Steven Baldner (1994). David Braine, The Human Person: Animal and Spirit Reviewed By. Philosophy in Review 14 (6):381-383.
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  17. Steven Baldner (2006). Albertus Magnus and the Categorization of Motion. The Thomist 70 (2):203-235.
     
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  18. Steven Baldner (1999). St. Albert the Great and St. Thomas Aquinas on the Presence of Elements in Compounds. Sapientia 54 (205):41-57.
     
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  19. Steven Baldner (2007). Time and Eternity in Mid-Thirteenth-Century Thought by Rory Fox. New Blackfriars 88 (1014):237-238.
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  20. Steven Baldner (2004). Thomas Aquinas on Celestial Matter. The Thomist 68 (3):431-467.
     
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