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  1.  45
    Michael Carrithers, Steven Collins & Steven Lukes (eds.) (1985). The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press.
    The concept that peope have of themselves as a 'person' is one of the most intimate notions that they hold. Yet the way in which the category of the person is conceived varies over time and space. In this volume, anthropologists, philosophers, and historians examine the notion of the person in different cultures, past and present. Taking as their starting point a lecture on the person as a category of the human mind, given by Marcel Mauss in 1938, the contributors (...)
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  2.  17
    Steven Collins & Derek Parfit (1986). Selfless Persons. Philosophy East and West 36 (3):289-298.
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  3. Steven Collins (1999). Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Utopian Studies 10 (1):176-179.
     
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  4.  55
    Steven Collins (1993). The Discourse on What is Primary (Aggañña-Sutta). Journal of Indian Philosophy 21 (4):197-197.
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  5. Steven Collins (1993). The Discourse on What is Primary "An Annotated Translation". Journal of Indian Philosophy 21 (4):301.
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  6.  24
    Steven Collins (1996). The Lion's Roar on the Wheel-Turning King: A Response to Andrew Huxley's 'the Buddha and the Social Contract'. [REVIEW] Journal of Indian Philosophy 24 (4):421-446.
  7.  4
    Steven Collins (1985). Buddhism in Recent British Philosophy and Theology. Religious Studies 21 (4):475.
    One of the more popular bedtime stories in our house just now is Horton Hears a Who by Dr Seuss. Horton is an elephant, and unlike the other animals in the jungle, he is capable – thanks doubtless to his large ears – of hearing the faint sounds made by some minute beings called Whos, who live in a town called Whoville on a tiny speck of dust. The other animals think Horton is mad when he talks to the Whos: (...)
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  8.  7
    Steven Collins & Andrew Huxley (1996). The Post-Canonical Adventures of Mahāsammata. Journal of Indian Philosophy 24 (6):623-648.
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  9.  1
    Steven Collins & Tilmann Vetter (1991). The Ideas and Meditative Practices of Early Buddhism. Journal of the American Oriental Society 111 (1):204.
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  10.  22
    Steven Collins (2009). Remarks on the Visuddhimagga , and on its Treatment of the Memory of Former Dwelling(s) ( Pubbenivāsānussatiñāṇa ). Journal of Indian Philosophy 37 (5):499-532.
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  11.  8
    Juliane Schober & Steven Collins (2012). The Theravāda Civilizations Project: Future Directions in the Study of Buddhism in Southeast Asia. Contemporary Buddhism 13 (1):157-166.
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  12.  1
    Steven Collins (1983). A. L. Basham. History and Doctrine of the Ājīvikas. Pp. Xx and 316. Religious Studies 19 (4):535.
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  13.  1
    Steven Collins (1985). Categories, Concepts, or Predicaments? In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press 46--82.
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  14.  1
    Steven Collins (1983). No Title Available: Religious Studies. Religious Studies 19 (4):535-537.
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  15. Steven Collins & Oskar V. Hinuber (2003). A Critical Pali Dictionary, Begun by V. Trenckner, Continuing the Work of Dines Andersen and Helmer Smith, Vol. III. Journal of the American Oriental Society 123 (4):932.
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  16. Steven Collins & Margaret Cone (2003). A Dictionary of Pali: Part I, a-Kh. Journal of the American Oriental Society 123 (3):687.
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  17. Steven Collins (2003). Book Review. [REVIEW] Journal of the American Oriental Society 123 (1):215-216.
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  18. Steven Collins (2010). Nirvana: Concept, Imagery, Narrative. Cambridge University Press.
    The idea of nirvana is alluring but elusive for non-specialists and specialists alike. Offering his own interpretation of key texts, Steven Collins explains the idea in a new, accessible way - as a concept, as an image, and as an element in the process of narrating both linear and cyclical time. Exploring nirvana from literary and philosophical perspectives, he argues that it has a specific role: to provide 'the sense of an ending' in both the systematic and the narrative thought (...)
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  19. Steven Collins & Thomas Oberlies (2003). Pali: A Grammar of the Language of the Theravada Tipitaka, with a Concordance to Pischel's Grammatik der Prakrit-Sprachen. Journal of the American Oriental Society 123 (4):911.
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  20. Steven Collins (2014). Reflections on the DichotomyRūpakāya/Dhammakāya. Contemporary Buddhism 15 (2):259-273.
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  21. Steven Collins (ed.) (2016). Readings of the Vessantara Jataka. Cup.
    The _Vessantara Jataka_ is one of the most popular and influential Theravada Buddhist texts and the final and longest scripture in the Pali Canon. It tells the story of Prince Vessantara, who attained the Perfection of Giving by giving away his fortune, his children, and his wife. Prince Vessantara was the penultimate rebirth as a human of the future Gotama Buddha, and his extreme charity is frequently portrayed in the sermons, rituals, and art of South and Southeast Asia. This anthology (...)
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  22. Steven Collins & Padmanabh S. Jaini (2003). Subodhālaṅkāra Subodhalankara. Journal of the American Oriental Society 123 (1):215.
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  23. Steven Collins & Rupert Gethin (1995). The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiyā DhammāThe Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiya Dhamma. Journal of the American Oriental Society 115 (1):157.
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  24. James P. McDermott & Steven Collins (1984). Selfless Persons: Imagery and Thought in Theravāda BuddhismSelfless Persons: Imagery and Thought in Theravada Buddhism. Journal of the American Oriental Society 104 (2):344.
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