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Profile: Steven Crowell (Rice University)
  1. Steven Galt Crowell (2001). Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. Northwestern University Press.
    Winner of 2002 Edward Goodwin Ballard Prize In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth-century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions of (...)
     
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  2.  18
    Steven Crowell & Jeff Malpas (eds.) (2007). Transcendental Heidegger. Stanford University Press.
    The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later "post-metaphysical" thinking—where he develops a "topological" approach that draws as much upon poetry as upon the philosophical tradition—and the transcendental project (...)
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  3.  11
    Steven Crowell (2016). Husserl’s Existentialism: Ideality, Traditions, and the Historical Apriori. Continental Philosophy Review 49 (1):67-83.
    Husserl’s concept of an “historical apriori” is marked by a tension: It simultaneously departs from, and develops his long-standing commitment to philosophy as transcendental phenomenology. This paper looks at some reasons for this tension in the context of Husserl’s attempt to determine philosophy as a “tradition” in The Origin of Geometry. Husserl is convinced that philosophy is a scientific tradition, and the historical apriori serves in the analysis of the conditions that define a distinctively scientific “handing down.” The key here (...)
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  4. Steven Crowell (2013). Normativity and Phenomenology in Husserl and Heidegger. Cambridge University Press.
    Steven Crowell has been for many years a leading voice in debates on twentieth-century European philosophy. This volume presents thirteen recent essays that together provide a systematic account of the relation between meaningful experience and responsiveness to norms. They argue for a new understanding of the philosophical importance of phenomenology, taking the work of Husserl and Heidegger as exemplary, and introducing a conception of phenomenology broad enough to encompass the practices of both philosophers. Crowell discusses Husserl's analyses of first-person authority, (...)
     
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  5.  79
    Steven Crowell (2007). Sorge or Selbstbewußtsein? Heidegger and Korsgaard on the Sources of Normativity. European Journal of Philosophy 15 (3):315-333.
  6. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  7. Steven Galt Crowell (2000). Metaphysics, Metontology, and the End of Being and Time. Philosophy and Phenomenological Research 60 (2):307-331.
    In 1928 Heidegger argued that the transcendental philosophy he had pursued in Being and Time needed to be completed by what he called “metontology.” This paper analyzes what this notion amounts to. Far from being merely a curiosity of Heidegger scholarship, the place occupied by “metontology” opens onto a general issue concerning the relation between transcendental philosophy and metaphysics, and also between both of these and naturalistic empiricism. I pursue these issues in terms of an ambiguity in the notion of (...)
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  8.  51
    Steven Crowell (2001). Subjectivity: Locating the First-Person in Being and Time. Inquiry 44 (4):433 – 454.
    It is often held that, in contrast to Husserl, Heidegger's account of intentionality makes no essential reference to the first- person stance. This paper argues, on the contrary, that an account of the first- person, or 'subjectivity', is crucial to Heidegger's account of intelligibility and so of the intentionality, or 'aboutness' of our acts and thoughts, that rests upon it. It first offers an argument as to why the account of intelligibility in Division I of Being and Time, based on (...)
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  9.  39
    Steven Crowell (2002). The Cartesianism of Phenomenology. Continental Philosophy Review 35 (4):433-454.
  10.  38
    Steven Galt Crowell (1999). The Project of Ultimate Grounding and the Appeal to Intersubjectivity in Recent Transcendental Philosophy. International Journal of Philosophical Studies 7 (1):31 – 54.
    Transcendental philosophy has traditionally sought to provide non-contingent grounds for certain aspects of cognitive, moral, and social life. Further, it has made a claim to being 'ultimately' grounded in the sense that its account of experience should provide a non-dogmatic account of its own possibility. Most current approaches to transcendental philosophy seek to do justice to these twin aspects of the project by making an 'intersubjective turn', taking the structure of dialogue or social practice rather than the 'I think' or (...)
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  11.  34
    Steven Galt Crowell (ed.) (2012). The Cambridge Companion to Existentialism. Cambridge University Press.
    Machine generated contents note: Part I. Introduction: Introduction; 1. Existentialism and its legacy Steven Crowell; Part II. Existentialism in Historical Perspective: 2. Existentialism as a philosophical movement David E. Cooper; 3. Existentialism as a cultural movement William McBride; Part III. Major Existentialist Philosophers: 4. Kierkegaard's single individual and the point of indirect communication Alastair Hannay; 5. 'What a monster then is man': Pascal and Kierkegaard on being a contradictory self and what to do about it Hubert L. Dreyfus; 6. Nietzsche: (...)
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  12.  99
    Steven G. Crowell (2008). Phenomenological Immanence, Normativity, and Semantic Externalism. Synthese 160 (3):335 - 354.
    This paper argues that transcendental phenomenology (here represented by Edmund Husserl) can accommodate the main thesis of semantic externalism, namely, that intentional content is not simply a matter of what is ‘in the head,’ but depends on how the world is. I first introduce the semantic problem as an issue of how linguistic tokens or mental states can have ‘content’—that is, how they can set up conditions of satisfaction or be responsive to norms such that they can succeed or fail (...)
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  13.  7
    Steven Crowell (2015). Sacha Golob , Heidegger on Concepts, Freedom, and Normativity . Reviewed By. Philosophy in Review 35 (2):73-79.
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  14.  41
    Steven Galt Crowell (2002). Does the Husserl/Heidegger Feud Rest on a Mistake ? An Essay on Psychological and Transcendental Phenomenology. Husserl Studies 18 (2):123-140.
  15.  63
    Steven G. Crowell (2002). Is There a Phenomenological Research Program? Synthese 131 (3):419-444.
  16.  84
    Steven Crowell (2008). Measure-Taking: Meaning and Normativity in Heidegger's Philosophy. [REVIEW] Continental Philosophy Review 41 (3):261-276.
    Following Marc Richir and others, László Tengelyi has recently developed the idea of Sinnereignis (meaning-event) as a way of capturing the emergence of meaning that does not flow from some prior project or constitutive act. As such, it might seem to pose something of a challenge to phenomenology: the paradox of an experience that is mine without being my accomplishment. This article offers a different sort of interpretation of meaning-events, claiming that in their structure they always involve what the late (...)
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  17.  45
    Steven Crowell (2012). Why is Ethics First Philosophy? Levinas in Phenomenological Context. European Journal of Philosophy 20 (4):564-588.
    This paper explores, from a phenomenological perspective, the conditions necessary for the possession of intentional content, i.e., for being intentionally directed toward the world. It argues that Levinas's concept of ethics as first philosophy makes an important contribution to this task. Intentional directedness, as understood here, is normatively structured. Levinas's ‘ethics’ can be understood as a phenomenological account of how our experience of the other subject as another subject takes place in the recognition of the normative force of a command. (...)
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  18. Burt Hopkins, Steven Crowell, Parvis Emad, John Sallis, Carlo Ierna, Filip Matterns, Dieter Lohmar, Benjamin D. Crowe, Jacob Klein & Ka-Wing Leung (2009). The New Yearbook for Phenomenology and Phenomenological Philosophy Vi. Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
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  19.  42
    Steven Crowell (2012). The Last Best Hope. Continental Philosophy Review 45 (2):311-324.
    The Last Best Hope Content Type Journal Article Pages 1-14 DOI 10.1007/s11007-012-9221-1 Authors Steven Crowell, Rice University, Houston, TX, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  20.  11
    Steven Crowell (2014). Günter Figal’s Objectivity: From Transcendental to Hermeneutical Phenomenology. Research in Phenomenology 44 (1):121-134.
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  21.  9
    Peg Birmingham & Steven Crowell (2005). Editors' Introduction. Philosophy Today 49 (Supplement):3-12.
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  22.  12
    Steven Galt Crowell (1996). Husserl, Derrida, and the Phenomenology of Expression. Philosophy Today 40 (1-4):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  23. Burt Hopkins & Steven Crowell (eds.) (2007). The New Yearbook for Phenomenology and Phenomenological Philosophy V. Routledge.
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  24.  8
    Steven Crowell (1986). The Philosophical Reflection of Man in Literature. International Studies in Philosophy 18 (3):107-108.
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  25.  14
    Steven Galt Crowell (1999). Spectral History: Narrative, Nostalgia, and the Time of the I. Research in Phenomenology 29 (1):83-104.
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  26.  13
    Steven Galt Crowell (2002). Authentic Thinking and Phenomenological Method. New Yearbook for Phenomenology and Phenomenological Philosophy 2:23-37.
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  27.  7
    Steven Galt Crowell (2001). Gnostic Phenomenology: Eugen Fink and the Critique of Transcendental Reason. New Yearbook for Phenomenology and Phenomenological Philosophy 1:257-277.
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  28.  27
    Steven Crowell (2000). What Gives? Getting Over the Subject: François Raffoul, Heidegger and the Subject. Continental Philosophy Review 33 (1):93-105.
  29.  47
    Steven Crowell, Existentialism. Stanford Encyclopedia of Philosophy.
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  30.  31
    Steven Crowell (2011). Is Transcendental Topology Phenomenological? International Journal of Philosophical Studies 19 (2):267 - 276.
    International Journal of Philosophical Studies, Volume 19, Issue 2, Page 267-276, May 2011.
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  31. Steven G. Crowell (2009). Transcendental Logic and Minimal Empiricism: Lask and McDowell on the Unboundedness of the Conceptual. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press
     
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  32.  14
    Steven Crowell (2012). Interpreting Heidegger. Critical Essays. Review of Metaphysics 65 (2):416-418.
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  33.  10
    Steven Galt Crowell (2005). Rationalism in History. Diacritics 33 (1):3-22.
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  34.  5
    Steven Galt Crowell (1993). Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I by Hubert L. Dreyfus. Journal of Philosophy 90 (7):373-377.
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  35.  9
    Steven Crowell & Kelly Oliver (2003). Editors’ Introduction. Philosophy Today 47 (9999):3-11.
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  36.  14
    Steven Crowell (2011). Retrieving Husserl's Phenomenology. New Yearbook for Phenomenology and Phenomenological Philosophy 11:297-311.
    Burt Hopkins provides a reading of the development of Husserl’s phenomenology, framing it with an account of its relation to Platonic and Aristotelian theories of unity-in-multiplicity, on the one hand, and the criticisms of Husserl found in Heidegger and Derrida, on the other. Here I introduce a further approach to the problem of unity-in-multiplicity – one based on normative ideality, drawing on Plato’s Idea of the Good -- and investigate three crucial aspects of phenomenological philosophy as Hopkins presents it: the (...)
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  37.  20
    Steven Crowell (1984). Meaning and the Ontological Difference. Tulane Studies in Philosophy 32:37-44.
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  38.  7
    Steven Galt Crowell (1995). Heidegger's Phenomenological Decade. Man and World 28 (4):435-448.
  39.  18
    Steven Crowell (1996). Emil Lask: Aletheiology as Ontology. Kant-Studien 87 (1):69-88.
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  40.  11
    Steven Crowell (2013). Review: Stern, Understanding Moral Obligation. Kant, Hegel, Kierkegaard. [REVIEW] Philosophy in Review 33 (5):410-414.
  41.  14
    Steven Crowell (2007). Phenomenology and the First-Person Character of Philosophical Knowledge. Modern Schoolman 84 (2-3):131-148.
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  42.  17
    Steven Galt Crowell (2001). Gnostic Phenomenology. New Yearbook for Phenomenology and Phenomenological Philosophy 1:257-277.
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  43.  28
    Steven Galt Crowell (1990). Husserl, Heidegger, and Transcendental Philosophy: Another Look at the Encyclopaedia Britannica Article. Philosophy and Phenomenological Research 50 (3):501-518.
  44.  21
    Steven Galt Crowell (2002). The Other Husserl: The Horizons of Transcendental Phenomenology (Review). Journal of the History of Philosophy 40 (1):132-133.
  45.  3
    Steven Galt Crowell (1997). Neighbors in Death1. Research in Phenomenology 27 (1):208-223.
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  46.  23
    Steven Galt Crowell (1998). Book Review: Transcendental Phenomenology and the “Generation” Gap. Anthony Steinbock, Home and Beyond. [REVIEW] Human Studies 21 (1):87-95.
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  47.  7
    Steven G. Crowell (1998). Mixed Messages: The Heterogeneity of Historical Discourse. History and Theory 37 (2):220–244.
    If, as many historians and theorists now believe, narrative is the form proper to historical explanation, this raises the problem of the terms in which such narratives are to be evaluated. Without a clear account of evaluation, the status of historical knowledge remains obscure. Beginning with the view, found in Hayden White and others, that historical narrative constitutes a meaning not reducible to the factual content it engages, this essay argues that such meaning can arise only through a synthesis of (...)
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  48.  4
    Steven Galt Crowell (1998). Review: Transcendental Phenomenology and the "Generation" Gap. [REVIEW] Human Studies 21 (1):87 - 95.
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  49.  3
    Margaret Simons & Steven Crowell (2002). Editor's Introduction. Philosophy Today 46 (5):3-9.
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  50.  21
    Steven Crowell (2002). Review of Marcus Brainard, Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. [REVIEW] Notre Dame Philosophical Reviews 2002 (5).
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