Search results for 'Steven E. Prince' (try it on Scholar)

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  1. Sander M. Daselaar, Mathias S. Fleck, Steven E. Prince & Roberto Cabeza (2006). The Medial Temporal Lobe Distinguishes Old From New Independently of Consciousness. Journal of Neuroscience 26 (21):5835-5839.score: 870.0
  2. Steven Pinker & Alan Prince (1988). On Language and Connectionism. Cognition 28 (1-2):73-193.score: 240.0
  3. John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada (1991). Why No Mere Mortal Has Ever Flown Out to Center Field. Cognitive Science 15 (2):173-218.score: 240.0
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  4. S. M. Daselaar, S. E. Prince, N. A. Dennis, S. M. Hayes, H. Kim & R. Cabeza (2008). Posterior Midline and Ventral Parietal Activity is Associated with Retrieval Success and Encoding Failure. Frontiers in Human Neuroscience 3:13-13.score: 240.0
    The ventral part of lateral posterior parietal cortex (VPC) and the posterior midline region (PMR), including the posterior cingulate cortex and precuneus, tend to show deactivation during demanding cognitive tasks, and have been associated with the default mode of the brain. Interestingly, PMR and VPC activity has been associated with successful episodic retrieval but also with unsuccessful episodic encoding. However, the differential contributions of PMR and VPC to retrieval vs. encoding has never been demonstrated within-subjects and within the same experiment. (...)
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  5. A. G. Shuman, A. A. Khan, J. S. Moyer, M. E. Prince & J. J. Fins (2011). When Negative Rights Become Positive Entitlements: Complicity, Conscience, and Caregiving. Journal of Clinical Ethics 23 (4):308-315.score: 240.0
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  6. Eugene E. Grollmes, Pat Semmes, George Henderson, Joseph Wolveck, Edmund C. Short, H. J. Prince, Manouchehr Pedram, Harden Parke Ballantine, Jean C. Mangan & Nick Coccalis (2009). Book Reviews Section 4 (Book). Educational Studies 3 (2):122-129.score: 240.0
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  7. Mary D. Kinkel & Victoria E. Prince (2009). On the Diabetic Menu: Zebrafish as a Model for Pancreas Development and Function. Bioessays 31 (2):139-152.score: 240.0
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  8. Steven Pinker & Alan Prince (1999). 1 The Nature of Human Concepts. In Philip R. Loockvane (ed.), The Nature of Concepts: Evolution, Structure, and Representation. Routledge. 8.score: 240.0
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  9. Steven Pinker & Alan Prince (1996). The Nature of Human Concepts/Evidence From an Unusual Source. Communication and Cognition. Monographies 29 (3-4):307-361.score: 240.0
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  10. Alan Prince & Steven Pinker (1988). Subsymbols Aren't Much Good Outside of a Symbol-Processing Architecture. Behavioral and Brain Sciences 11 (1):46.score: 240.0
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  11. Alan Prince & Steven Pinker (1988). Wickelphone ambiguity. Cognition 30 (2):189-190.score: 240.0
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  12. Philister Adhiambo Madiega, Gemma Jones, Ruth Jane Prince & Paul Wenzel Geissler (2013). 'She's My Sister‐In‐Law, My Visitor, My Friend' – Challenges of Staff Identity in Home Follow‐Up in an HIV Trial in Western Kenya. Developing World Bioethics 13 (1):21-29.score: 120.0
    Identities ascribed to research staff in face-to-face encounters with participants have been raised as key ethical challenge in transnational health research. ‘Misattributed’ identities that do not just deviate from researchers' self-image, but obscure unequivocal aspects of researcher identity – e.g. that they are researchers – are a case of such ethical problem. Yet, the reasonable expectation of unconcealed identity can conflict with another ethical premise: confidentiality; this poses challenges to staff visiting participants at home. We explore these around a case (...)
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  13. Alejandro Prince & Lucas Jolías (2013). Las fuentes conceptuales del Gobierno Abierto: Open Data. Telos: Cuadernos de Comunicación E Innovación 94:48-57.score: 120.0
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  14. Stephen Prince (1999). Reply to Schneider. Film-Philosophy 3 (1).score: 120.0
    Steven Schneider The Means and Ends of Screen Violence _Film-Philosophy_, vol. 3 no. 18, April 1999.
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  15. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 81.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  16. Samuel Jay Keyser & Alan Prince (1979). Folk Etymology in Sigmund Freud, Christian Morgenstern, and Wallace Stevens. Critical Inquiry 6 (1):65.score: 80.0
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  17. VOrdnung Gestalt (1959). ma resta l'Einfiihrung in den Zauberberg fiìr Studenten der Universitàt Prince-ton di Th. Mann. Ma, qualifiche siano i dissensi che può suscitare, è certo che il libro del Grassi si colloca tra la migliore produzione sull'arte e sul mito, e introduce in alcuni dei temi più profondi e suggestivi dell'estetica. [REVIEW] Rivista di Estetica 4:146.score: 72.0
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  18. J. L. Myres (1935). Two Books on Ancient Geography Prince Youssouf Kamal: Quelques Éclaircissements Épars Sur Mes Monumenta Cartographica Africae Et Aegypti. Pp. Viii + 218. Leiden: Brill, 1935. Stiff Paper; 'Pas En Commerce.' Gaetano Mario Columba: Ricerche Storiche. I. Geografia E Geografi Del Mondo Antico. Pp. Vi+362. Palermo: Trimarchi, 1935 Stiff Paper, L. 45. [REVIEW] The Classical Review 49 (05):174-.score: 72.0
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  19. Roger Boesche (2002). Moderate Machiavelli? Contrasting the Prince with the Arthashastra of Kautilya. Critical Horizons 3 (2):253-276.score: 42.0
    Max Weber was the first to see that the writings of Machiavelli, when contrasted with the brutal realism of other cultural and political traditions, were not so extreme as they appear to some critics. "Truly radical 'Machiavellianism,' in the popular sense of that word,"Weber said in his famous lecture "Politics as a Vocation," "is classically expressed in Indian literature in the Arthashastra of Kautilya (written long before the birth of Christ, ostensibly in the time of Chandragupta [Maurya]): compared to it, (...)
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  20. Patricia Fountoura Aranovich (2011). Di Fortuna e a Fortuna em Maquiavel. Cadernos de Ética E Filosofia Política 18:221-230.score: 30.0
    The text aims to examine the concept of Fortune in Machiavelli. The analysis will be carried out from the poems Di Fortuna and Dell´Occasione, the letter to Giovan Battista Soderini, the Canto VII of Hell, by Dante, and passages that make references to the concept of Fortune in The Prince. The poem Di Fortuna will be divided into eight parts in order to exam and present the Fortune’s concept.
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  21. Lepekhova E. S. (2008). The Concept of Virtue in Compositions of Prince Shotoku. Proceedings of the Xxii World Congress of Philosophy 6:185-194.score: 30.0
    The theme of article is a short investigation of the problem of virtue in compositions of Prince Shotoku (Shotoku Taishi) such as “Seventeen-Article Constitution” and “Shomangyo gisho” (“Commentary on the Sri-mala Sutra”). Prince Shotoku (574 - 622) is a well-known religious leader in a history of Ancient Japan whoplayed a paramount role in Japanese Buddhism. He supervised over the construction of the first Buddhist temples and, more over, was a first Buddhist in Japan who interpreted Buddhist philosophical texts. (...)
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  22. Gregory M. Nixon (2010). Preface/Introduction — Hollows of Memory: From Individual Consciousness to Panexperientialism and Beyond. Journal of Consciousness Exploration and Research 1 (3):213-215.score: 24.0
    Preface/Introduction: The question under discussion is metaphysical and truly elemental. It emerges in two aspects — how did we come to be conscious of our own existence, and, as a deeper corollary, do existence and awareness necessitate each other? I am bold enough to explore these questions and I invite you to come along; I make no claim to have discovered absolute answers. However, I do believe I have created here a compelling interpretation. You’ll have to judge for yourself. -/- (...)
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  23. Lynsey Wolter (2010). Teaching & Learning Guide For: Demonstratives in Philosophy and Linguistics. Philosophy Compass 5 (1):108-111.score: 24.0
    Demonstrative noun phrases (e.g. this; that guy over there ) are intimately connected to the context of use in that their reference is determined by demonstrations and/or the speaker's intentions. The semantics of demonstratives therefore has important implications not only for theories of reference, but for questions about how information from the context interacts with formal semantics. First treated by Kaplan as directly referential , demonstratives have recently been analyzed as quantifiers by King, and the choice between these two approaches (...)
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  24. Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.score: 24.0
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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  25. Barbara Abbott, Definiteness and Indefiniteness.score: 24.0
    The prototypes of definiteness and indefiniteness in English are the definite article the and the indefinite article a/an, and singular noun phrases (NPs)1 determined by them. That being the case it is not to be predicted that the concepts, whatever their content, will extend satisfactorily to other determiners or NP types. However it has become standard to extend these notions. Of the two categories definites have received rather more attention, and more than one researcher has characterized the category of definite (...)
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  26. Gilmar Henrique da Conceição (2012). Raison d'État Em Montaigne. Kriterion 53 (126):499-507.score: 24.0
    Em "Do útil e do honesto" Montaigne indaga se, na defesa do Estado, haveria limites éticos para a ação do príncipe. O príncipe deve pautar-se pelo útil ou pelo honesto? Argumenta que o "devoir publique" é o limite da dedicação do súdito a um príncipe, o qual deve preservar a liberdade de julgamento. Ir além dos limites da consciência no serviço público é arriscar a confiança dos outros na veracidade de suas próprias palavras. Não há razão superior à razão de (...)
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  27. Kumiko Fukumura & Roger P. G. van Gompel (2012). Producing Pronouns and Definite Noun Phrases: Do Speakers Use the Addressee's Discourse Model? Cognitive Science 36 (7):1289-1311.score: 24.0
    We report two experiments that investigated the widely held assumption that speakers use the addressee’s discourse model when choosing referring expressions (e.g., Ariel, 1990; Chafe, 1994; Givón, 1983; Prince, 1985), by manipulating whether the addressee could hear the immediately preceding linguistic context. Experiment 1 showed that speakers increased pronoun use (and decreased noun phrase use) when the referent was mentioned in the immediately preceding sentence compared to when it was not, even though the addressee did not hear the preceding (...)
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  28. Duane Windsor (2007). Assessing Milton Friedman's View of CSR. Proceedings of the International Association for Business and Society 18:277-282.score: 24.0
    This paper assesses Milton Friedman’s (1962, 1970) strongly negative view of corporate social responsibility (CSR) and his influence among managers and academics. The subtitle reflects the theme of the IABS 2007 conference: advising practitioners, illustrated by Machiavelli’s The Prince (1513). The paper develops two general arguments. The first argument is that Professor Friedman was a highly academic theoretician arguing the general merits of basically simple theoretical ideas. The second argument concerns advising practitioners. While Friedman’s advice is theoretical (i.e., abstract) (...)
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  29. Peter Sells, Constituent Ordering as Alignment.score: 24.0
    In Optimality Theory (OT), recent work has been exploring the idea that the order of constituents in syntax is determined by alignment constraints, developed within the theory of Generalized Alignment (see McCarthy and Prince (1993)). Costa (1998) and Samek-Lodovici (1998) present general overviews, and both have specifically argued that OT analyses are superior to proposals expressed in terms of the parameterized “directionality” of movement or ordering. In Korean, the ordering options for major clausal constituents have been explored in (...)
     
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  30. Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.score: 24.0
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  31. Josefa Toribio, Efficacy, Content and Levels of Explanation.score: 24.0
    Let’s consider the following paradox (Fodor [1989], Jackson and Petit [1988] [1992], Drestke [1988], Block [1991], Lepore and Loewer [1987], Lewis [1986], Segal and Sober [1991]): i) The intentional content of a thought (or any other intentional state) is causally relevant to its behavioural (and other) effects. ii) Intentional content is nothing but the meaning of internal representations. But, iii) Internal processors are only sensitive to the syntactic structures of internal representations, not their meanings. Therefore it seems that if we (...)
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  32. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 24.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  33. E. J. Kenney (1964). H. T. Sorley: Exile: A Study in Three Books. The Sorrows—Ovid; Le Roi Manque [Sic]—Prince Charles Edward; La Vie Vivante—Victor Hugo. Pp. X + 203. Ilfracombe: Stockwell, 1963. Cloth, 1 7s. 6d. Net. [REVIEW] The Classical Review 14 (03):345-.score: 24.0
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  34. Luis Alejandro Rossi (2013). Hobbes Antimaquiaveliano: La Crítica Al "Necio" En Leviatán Como Crítica a la Concepción Política de El Príncipe. Revista Latinoamericana de Filosofía 39 (1):73-98.score: 24.0
    Se examinan los argumentos expuestos por Thomas Hobbes contra el "necio" en su obra Leviatán relacionándolos con la dicotomía entre repúblicas por institución y repúblicas por adquisición establecida por este mismo autor. Sostenemos que la refutación del escéptico es una crítica a la concepción política desarrollada por Nicolás Maquiavelo en El príncipe e ilustrada por la noción de virtù. Aquellos argumentos revelan los límites normativos que el propio Hobbes impone al realismo usualmente atribuido a su teoría y su noción del (...)
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  35. Bertie R. Mandelblatt (2008). 'Beans From Rochel and Manioc From Princ E's Island”: West Africa, French Atlantic Commodity Circuits, and the Provisioning of the French Middle Passage. History of European Ideas 34 (4):411-423.score: 24.0
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  36. Stephen Melville, Lynne Cook, Michael Newman, Whitney Davis & Guy Brett (2008). The State of Art Criticism. Journal of Aesthetics and Art Criticism 18 (3).score: 24.0
    About the Author James Elkins is E.C. Chadbourne Chair in the Department of Art History, Theory, and Criticism at the School of the Art Institute of Chicago. His many books include Pictures and Tears, How to Use Your Eyes, and What Painting Is, all published by Routledge. Michael Newman teaches in the Department of Art History, Theory, and Criticism at the School of the Art Institute of Chicago, and is Professor of Art Writing at Goldsmiths College in the University of (...)
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  37. Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.score: 24.0
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  38. Ricardo Da Costa (2003). Um Espelho de Príncipes Artístico E Profano: A Representação Das Virtudes Do Bom Governo E Os Vícios Do Mau Governo Nos Afrescos de Ambrogio Lorenzetti (C. 1290-1348?). [REVIEW] Utopía y Praxis Latinoamericana 8 (23):55-72.score: 24.0
    This article analyses some frescoes painted by Ambrogio Lorenzetti entitled the Allegory of Good and Bad Government under the hypothesis that they are the artistic and profane Princes Mirrors. The virtues of Good Government and the vices of tiranny are represented as they appear in the frescoes of..
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  39. John Gibbons, Nathan Tarcov, Ralph Hancock, Jerry Weinberger, Paul A. Cantor, Mark Blitz, James W. Muller, Kenneth Weinstein, Clifford Orwin, Arthur Melzer, Susan Meld Shell, Peter Minowitz, James Stoner, Jeremy Rabkin, David F. Epstein, Charles R. Kesler, Glen E. Thurow, R. Shep Melnick, Jessica Korn & Robert P. Kraynak (2000). Educating the Prince: Essays in Honor of Harvey Mansfield. Rowman & Littlefield Publishers.score: 24.0
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  40. Léon-E. Halkin (1936). Contribution à l'histoire de Georges d'Autriche prince-évêque de Liège (1544-1557). Revue Belge de Philologie Et D'Histoire 15 (3):951-979.score: 24.0
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  41. Giorgio A. Pinton (2008). Regarding the De Uno. New Vico Studies 26:103-125.score: 24.0
    This paper deals first with the translations and the translators of the De Universi Juris Uno Principio et Fine Uno; second, with the four letters of Biagio Garofalo and Prince Eugene of Savoy; next with the exemplar “B E VIII M 9”; and finally with the apostils, with which Vico deleted, emended, corrected, added to, and marked in ink new variations of his thoughts in the exemplar “XIII B 62.”.
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  42. Robert Elias Abu Shanab (1972). Social Philosophy: From Plato to Che. Dubuque, Iowa,Kendall/Hunt Pub. Co..score: 24.0
    Plato. The republic.--Aristotle. Politics.--Cicero, M. T. On the commonwealth.--John of Salisbury. The prince versus the tyrant.--Machiavelli, N. The prince and the people.--Hobbes, T. The state of nature and the Leviathan.--Locke, J. The right of revolution.--Marx, K. and Engels, F. Bourgeois and proletarians.--Bakunin, M. A. The Paris Commune and the idea of the state.--Mill, J. S. On liberty.--Lenin, V. I. Marxism and the withering away of the state.--Hitler, A. Race and the folkish state.--Mao Tse-tung. From the masses, to the (...)
     
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  43. Henk Zeevat, A Reinterpretation of Syntactic Alignment.score: 24.0
    Harmonic Alignment was proposed by Prince and Smolensky (1993) as a mechanism to establish a correspondence between different harmony scales within the overall framework of Optimality Theory (“OT” henceforth). They specifically address the combination of the phonological sonority hierarchy with the hierarchy of syllable positions. In recent work, Judith Aissen has taken up this idea as a mean to formulate insights from the functionally oriented markedness theory in morphology and syntax within OT syntax (cf. Aissen 1999, 2000). Though based (...)
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  44. Martin N. Dreher (2006). Martinho Lutero (1483-1546) e Tomás Müntzer (1489-1525): A justificação teológica da autoridade secular e da revolução política. [REVIEW] Veritas 51 (3).score: 14.0
    A Reforma em território alemão possui duas figuras, por vezes próximas entre si, por vezes muito distantes: Lutero e Tomás Müntzer. À medida que foi se envolvendo na vida de seus fiéis, Müntzer foi tomando caminhos próprios, discordando de Lutero que este tomava a “Palavra, em sua realidade objetiva, como constitutiva da Igreja, e afirmando que os verdadeiros fiéis são os que possuem a experiência subjetiva do “Espírito”. Também contra Lutero, que defende a resistência à autoridade, mas em questões seculares (...)
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  45. Jessy E. G. Jordan (2013). Thick Ethical Concepts in the Philosophy and Literature of Iris Murdoch. Southern Journal of Philosophy 51 (3):402-417.score: 12.0
    Although thick ethical concepts have been neglected in Murdochian scholarship, this article argues that they were central to the thought of Iris Murdoch. In the first section, the article provides a sustained account of thick ethical concepts in Murdoch's philosophy, demonstrating how these concepts align with and illuminate familiar aspects of her philosophical essays. The first section also explores the ways in which Murdoch's alternative account of moral concepts was at the heart of her overall attack on the noncognitivism of (...)
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  46. Steven Schneider (1999). The Means and Ends of Screen Violence. Film-Philosophy 3 (1).score: 12.0
    Stephen Prince _Savage Cinema: Sam Peckinpah and the Rise of Ultraviolent Movies_ Austin: University of Texas Press, 1998 ISBN 0-292-75565-1 xx + 282 pp.
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  47. Antoni Korcik (1953). A Contribution to the History of Propositional Calculus. Studia Logica 1 (1):253.score: 8.0
    The anonimous scholiumOn all forms of syllogism was copied in 1884 from the Paris Codex 2064 by E. Richter. In 1899 M. Wallies published it in the preface to Ammonius' commentary on the Prior Analytics of Aristotle. There appear in that scholium, apart from the complex figure of Galenos, other characteristic forms of inference.Among these forms I found five so-called non-demonstrable stoic syllogisms, three modifications of the law of transposition of which the third is not mentioned by the authors of (...)
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  48. Léon-E. Halkin (1928). La Coadjutorerie des Princes-Évêques de Liège au XVIe Siècle. Revue Belge de Philologie Et D'Histoire 7 (4):1397-1414.score: 8.0
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  49. Donald W. Shriver Jr & E. Richard Knox (1985). Taxation in the History of Protestant Ethics. Journal of Religious Ethics 13 (1):134 - 160.score: 4.0
    Taxation and government policy related to it have only episodic appearance in classical Protestant ethical sources. Of the early sixteenth century reformers, Luther gave most attention to the subject, justifying taxation in general as necessary for the just service of government to the public good and calling the princes to spend tax monies for that good rather than their own luxury. Calvin made much the same claims but called more clearly for official church scrutiny of all government than did Luther. (...)
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