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  1. Steven Galt Crowell (ed.) (2012). The Cambridge Companion to Existentialism. Cambridge University Press.
    Machine generated contents note: Part I. Introduction: Introduction; 1. Existentialism and its legacy Steven Crowell; Part II. Existentialism in Historical Perspective: 2. Existentialism as a philosophical movement David E. Cooper; 3. Existentialism as a cultural movement William McBride; Part III. Major Existentialist Philosophers: 4. Kierkegaard's single individual and the point of indirect communication Alastair Hannay; 5. 'What a monster then is man': Pascal and Kierkegaard on being a contradictory self and what to do about it Hubert L. Dreyfus; 6. Nietzsche: (...)
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  2. Steven Galt Crowell (2010). The Mythical and the Meaningless: Husserl and the Two Faces of Nature. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
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  3. Steven Galt Crowell (2005). Rationalism in History. Diacritics 33 (1):3-22.
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  4. Steven Galt Crowell (2003). Husserl, Heidegger, and the Space of Meaning. Paths toward Transcendental Phenomenology, coll. « Studies in Phenomenology and Existential Philosophy » , 1 vol. Revue Philosophique de la France Et de l'Etranger 193 (3):377-378.
  5. Steven Galt Crowell, Kelly Olivier, Shannon Lundeen & Society for Phenomenology and Existential Philosophy (2003). Networks. Depaul University.
     
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  6. Steven Galt Crowell (2002). Authentic Thinking and Phenomenological Method. New Yearbook for Phenomenology and Phenomenological Philosophy 2:23-37.
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  7. Steven Galt Crowell (2002). Does the Husserl/Heidegger Feud Rest on a Mistake ? An Essay on Psychological and Transcendental Phenomenology. Husserl Studies 18 (2):123-140.
  8. Steven Galt Crowell (2002). The Other Husserl: The Horizons of Transcendental Phenomenology (Review). Journal of the History of Philosophy 40 (1):132-133.
  9. Steven Galt Crowell, Margaret A. Simons & Society for Phenomenology and Existential Philosophy (2002). Terms of Continental Philosophy. Depaul University, Philosophy Dept.
  10. Steven Galt Crowell (2001). Gnostic Phenomenology. New Yearbook for Phenomenology and Phenomenological Philosophy 1:257-277.
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  11. Steven Galt Crowell (2001). Gnostic Phenomenology: Eugen Fink and the Critique of Transcendental Reason. New Yearbook for Phenomenology and Phenomenological Philosophy 1:257-277.
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  12. Steven Galt Crowell (2001). Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. Northwestern University Press.
  13. Steven Galt Crowell (2001). The Poetics of Resistance. International Studies in Philosophy 33 (4):138-140.
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  14. Steven Galt Crowell (2000). Metaphysics, Metontology, and the End of Being and Time. Philosophy and Phenomenological Research 60 (2):307-331.
    In 1928 Heidegger argued that the transcendental philosophy he had pursued in Being and Time needed to be completed by what he called “metontology.” This paper analyzes what this notion amounts to. Far from being merely a curiosity of Heidegger scholarship, the place occupied by “metontology” opens onto a general issue concerning the relation between transcendental philosophy and metaphysics, and also between both of these and naturalistic empiricism. I pursue these issues in terms of an ambiguity in the notion of (...)
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  15. Steven Galt Crowell (1999). Spectral History: Narrative, Nostalgia, and the Time of the I. Research in Phenomenology 29 (1):83-104.
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  16. Steven Galt Crowell (1999). The Project of Ultimate Grounding and the Appeal to Intersubjectivity in Recent Transcendental Philosophy. International Journal of Philosophical Studies 7 (1):31 – 54.
    Transcendental philosophy has traditionally sought to provide non-contingent grounds for (a 'rational' account of) certain aspects of cognitive, moral, and social life. Further, it has made a claim to being 'ultimately' grounded in the sense that its account of experience should provide a non-dogmatic account of its own possibility. Most current approaches to transcendental philosophy seek to do justice to these twin aspects of the project by making an 'intersubjective turn', taking the structure of dialogue or social practice rather than (...)
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  17. Steven Galt Crowell (1998). Book Review: Transcendental Phenomenology and the “Generation” Gap. Anthony Steinbock, Home and Beyond. [REVIEW] Human Studies 21 (1):87-95.
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  18. Steven Galt Crowell (1998). Review: Transcendental Phenomenology and the "Generation" Gap. [REVIEW] Human Studies 21 (1):87 - 95.
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  19. Steven Galt Crowell (1998). Sport as Spectacle and as Play. International Studies in Philosophy 30 (3):109-122.
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  20. Steven Galt Crowell (1997). Neighbors in Death1. Research in Phenomenology 27 (1):208-223.
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  21. Steven Galt Crowell (1997). Philosophy as a Vocation: Heidegger and University Reform in the Early Interwar Years. History of Philosophy Quarterly 14 (2):255 - 276.
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  22. Steven Galt Crowell (1996). Husserl, Derrida, and the Phenomenology of Expression. Philosophy Today 40 (1-4):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  23. Steven Galt Crowell (1996). Husserl, Derrida, and the Phenomenology of Expression: Husserl and Derrida: Encore. Philosophy Today 40 (1):61-70.
  24. Steven Galt Crowell (1996). The Cunning of Modernity. International Studies in Philosophy 28 (3):53-57.
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  25. Steven Galt Crowell (1995). Heidegger's Phenomenological Decade. Man and World 28 (4):435-448.
  26. Maurice Alexander Natanson & Steven Galt Crowell (1995). The Prism of the Self Philosophical Essays in Honor of Maurice Natanson.
     
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  27. Steven Galt Crowell (1993). Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I by Hubert L. Dreyfus. Journal of Philosophy 90 (7):373-377.
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  28. Steven Galt Crowell (1993). Christopher McCann: 'Presence and Coincidence: The Transformation of Transcendental Into Ontological Phenomenology'. [REVIEW] Husserl Studies 10 (1):51.
  29. Steven Galt Crowell (1992). Heidegger's These Vom Ende der Philosophie. International Studies in Philosophy 24 (3):141-142.
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  30. Steven Galt Crowell (1992). Lask, Heidegger, and the Homelessness of Logic. Journal of the British Society for Phenomenology 23 (3):222-239.
     
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  31. Steven Galt Crowell (1990). Husserl, Heidegger, and Transcendental Philosophy: Another Look at the Encyclopaedia Britannica Article. Philosophy and Phenomenological Research 50 (3):501-518.
  32. Steven Galt Crowell (1990). Logic and Ontology in Heidegger. International Studies in Philosophy 22 (1):146-147.
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  33. Steven Galt Crowell (1990). Text and Technology. Man and World 23 (4):419-440.
  34. Steven Galt Crowell (1987). Merold Westphal: "God, Guilt and Death". [REVIEW] The Thomist 51 (3):545.
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  35. Steven Galt Crowell (1987). Nietzsche's View of Truth. International Studies in Philosophy 19 (2):3-18.
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  36. Steven Galt Crowell (1981). Truth and Reflection: The Development of Transcendental Logic in Lask, Husserl, and Heidegger. Dissertation, Yale University
    The claim to truth has been common to both positive science and philosophy. But at present there is no consensus concerning what this claim to truth can mean for philosophical inquiry. Can a given philosophical position be regarded as true or false? Is it still possible to say that philosophical inquiry aims at truth at all? I argue that philosophy must be seen as oriented toward the disclosure of truth if it is to retain that critical dimension in which alone (...)
     
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