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  1. Steven J. Green (forthcoming). An Ovidian Vade Mecum. Classical Review.
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  2. Steven J. Green (2013). I. Boehm, W. Hübner (edd.) La Poésie astrologique dans l'Antiquité. Actes du colloque organisé les 7 et 8 décembre 2007 par J.-H. Abry (Université Lyon 3) avec la collaboration de I. Boehm (Université Lyon 2). (Collection du Centre d'Études et de Recherches sur l'Occident Romain – CEROR 38.) Pp. 258, ills. Lyon: Centre d'Études et de Recherches sur l'Occident Romain, 2011. Paper, €38. ISBN: 978-2-904974-40-3. [REVIEW] The Classical Review 63 (2):621-622.
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  3. Cynthia Cycyota, Claudia Ferrante, Steven Green, Kurt Heppard & Dorri Karolick (2011). Leaders of Character: The USAFA Approach to Ethics Education and Leadership Development. [REVIEW] Journal of Academic Ethics 9 (3):177-192.
    We describe the educational character and leadership development processes used by the United States Air Force Academy that other educational institutions may find useful. Our processes include an integrated educational curriculum designed to complement and integrate the experiential learning that results in achieving specific organizational outcomes, co-curricular activities in cadet living, and a specific focus on the ethical development of leaders’ respect for human dignity and cultural competency as well as the mechanisms to assess and refine our processes.
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  4. Steven J. Green (2010). '(No) Arms and a Man': The Imperial Pretender, the Opportunistic Poet and the Laus Pisonis. Classical Quarterly 60 (02):497-523.
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  5. Steven J. Green (2010). Seneca De Clementia (S.) Braund (Ed., Trans.) Seneca: De Clementia. Pp. Xiv + 456, Ills. Oxford: Oxford University Press, 2009. Cased, £75. ISBN: 978-0-19-924036-. [REVIEW] The Classical Review 60 (02):457-458.
  6. Steven J. Green (2010). Undeifying Tiberius: A Reconsideration of Seneca, Apocolocyntosis 1.2. Classical Quarterly 60 (01):274-.
  7. Steven J. Green (2009). The Octavia (A.J.) Boyle (Ed., Trans.) Octavia Attributed to Seneca. Pp. Xc + 340. Oxford: Oxford University Press, 2008. Cased, £70. ISBN: 978-0-19-928784-. [REVIEW] The Classical Review 59 (02):471-.
  8. Steven J. Green (2008). Keeping Time in Rome (D.) Feeney Caesar's Calendar. Ancient Time and the Beginnings of History. (Sather Classical Lectures 65.) Pp. Xiv + 372, Ills. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, £17.95, US$29.95. ISBN: 978-0-520-25119-. [REVIEW] The Classical Review 58 (02):544-.
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  9. Steven J. Green (2006). Barchiesi (A.), Rüpke (J.), Stephens (S.) (Edd.) Rituals in Ink. A Conference on Religion and Literary Production in Ancient Rome Held at Stanford University in February 2002. (Potsdamer Altertumswissenschaftliche Beiträge 10.) Pp. Viii + 182, Ill. Stuttgart: Franz Steiner Verlag, 2004. Paper, €43. ISBN: 3-515-08526-. [REVIEW] The Classical Review 56 (02):338-.
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  10. Steven J. Green (2006). Murgatroyd (P.) Mythical and Legendary Narrative in Ovid's Fasti. ( Mnemosyne Supplementum 263.) Pp. Xiv + 299. Leiden and Boston: Brill, 2005. Cased, €99, US$139. ISBN: 90-04-14320-. [REVIEW] The Classical Review 56 (01):112-.
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  11. Steven Green, Michel Cavigelli, Thanh Dao & Dennis Flanagan (2006). Care Needed in Comparisons. Bioscience 56 (6):461.
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  12. Steven J. Green (2004). Contextualization and Textual Criticism. Classical World 97 (4).
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  13. Steven J. Green (2004). CANACE, LAODAMIA, HYPERMESTRA J. Reeson: Ovid: Heroides 11, 13 and 14. A Commentary . ( Mnemosyne Suppl. 221.) Pp. Xii + 357. Leiden, Boston, and Cologne: Brill, 2001. Cased, €78/US$91. ISBN: 90-04-12140-. [REVIEW] The Classical Review 54 (02):388-.
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  14. Steven J. Green (2003). An Ovidian Vade Mecum B. W. Boyd (Ed.): Brill's Companion to Ovid . Pp. XIII + 533. Leiden, Boston, and Cologne: Brill, 2002. Cased. Isbn: 90-04-12156-. [REVIEW] The Classical Review 53 (02):365-.
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  15. Steven K. Green (2000). Private Prayer and Public Audiences. Nexus 5:27.
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  16. Steven M. Green, David L. Wilson & Siân Evans (1998). Anecdotes, Omniscience, and Associative Learning in Examining the Theory of Mind. Behavioral and Brain Sciences 21 (1):122-122.
    We suggest that anecdotes have evidentiary value in interpreting nonhuman primate behavior. We also believe that any outcome from the experiments proposed by Heyes can be interpreted as a product of previous experience with trainers or as associative learning using the experimental cues. No potential outcome is clearcut evidence for or against the theory of mind proposition.
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