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Steven Heine [47]Steven J. Heine [3]
  1.  23
    Joseph Henrich, Steven J. Heine & Ara Norenzayan (2010). The Weirdest People in the World. Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  2.  9
    Joseph Henrich, Steven J. Heine & Ara Norenzayan (2010). Beyond WEIRD: Towards a Broad-Based Behavioral Science. Behavioral and Brain Sciences 33 (2-3):111-135.
    In our response to the 28 (largely positive) commentaries from an esteemed collection of researchers, we (1) consolidate additional evidence, extensions, and amplifications offered by our commentators; (2) emphasize the value of integrating experimental and ethnographic methods, and show how researchers using behavioral games have done precisely this; (3) present our concerns with arguments from several commentators that separate variable from or ; (4) address concerns that the patterns we highlight marking WEIRD people as psychological outliers arise from aspects of (...)
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  3. Steven Heine (2008). From Art of War to Attila the Hun: A Critical Survey of Recent Works on Philosophy/Spirituality and Business Leadership. Philosophy East and West 58 (1):126-143.
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  4. Steven Heine (2004). Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans. Philosophy East and West 54 (1):1-19.
    : A hallmark of Dogen's legacy is his introduction of Chinese Ch'an koan literature to Japan in the first half of the thirteenth century and his unique and innovative style of interpreting dozens of koan cases, many of which are relatively obscure or otherwise untreated in the annals. What constitutes the distinctiveness of Dogen's approach? According to Hee-Jin Kim's seminal study, Dogen shifts from an instrumental to a realizational model of koan interpretation. While this essay agrees with some features of (...)
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  5. Steven Heine (1985). Existential and Ontological Dimensions of Time in Heidegger and Dogen. State University of New York Press.
    Heine provides new insight into Dogen's philosophy as seen in the "Uji" chapter of Dogen's Shorogenzo. The book features a new annotated translation of the "Uji" and a glossary of Japanese terms.
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  6.  6
    Steven Heine (1997). The Dōgen Canon: Dōgen’s Pre-Shōbōgenzō Writings and the Question of Change in His Later Works. Japanese Journal of Religious Studies 24 (1-2):39-85.
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  7.  12
    Steven Heine (1994). “Critical Buddhism” And The Debate Concerning The 75-Fascicle And 12-Fascicle Shōbōgenzō Texts. Japanese Journal of Religious Studies 21 (1):37-72.
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  8.  11
    Steven J. Heine, William von Hippel & Robert Trivers (2011). Evolutionary Explanations Need to Account for Cultural Variation. Behavioral and Brain Sciences 34 (1):26.
    Cultural variability in self-enhancement is far more pronounced than the authors suggest; the sum of the evidence does not show that East Asians self-enhance in different domains from Westerners. Incorporating this cultural variation suggests a different way of understanding the adaptiveness of self-enhancement: It is adaptive in contexts where positive self-feelings and confidence are valued over relationship harmony, but is maladaptive in contexts where relationship harmony is prioritized.
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  9.  4
    Steven Heine (2008). Is Masao Abe an Original Thinker? Buddhist-Christian Studies 28 (1):131-134.
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  10. Steven Heine (2003). Did Dōgen Go to China? Problematizing Dōgen’s Relation to Ju-Ching and Chinese Ch ’An‘. Japanese Journal of Religious Studies 30 (1-2):27-59.
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  11.  13
    Steven Heine (1983). Temporality of Hermeneutics in Dōgen's "Shōbōgenzō". Philosophy East and West 33 (2):139-147.
  12.  2
    Steven Heine (2015). The Princeton Dictionary of Buddhism Ed. By Robert E. Buswell Jr. And Donald S. Lopez Jr. Philosophy East and West 65 (2):617-620.
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  13.  1
    Steven Heine (2014). Does Even a Rat Have Buddha‐Nature? Analyzing Key‐Phrase Rhetoric for the Wu Gongan. Journal of Chinese Philosophy 41 (3-4):250-267.
    The Wu Gongan is primarily known for its minimalist expression based on Zhaozhou's “No” response to a monk's question of whether a dog has Buddha-nature. Crucial for the key-phrase method of meditation of Dahui Zonggao, the term Wu is not to be analyzed through logic or poetry. However, an overemphasis on the nondiscursive quality overlooks sophisticated rhetoric through metaphors used for the anxiety of doubt caused by Wu undermining conventional assumptions that is compared to a cornered rat; and the experience (...)
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  14.  19
    Steven Heine (2004). Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self (Review). Philosophy East and West 54 (4):569-571.
  15.  18
    Steven Heine (2001). Sourcebook for Modern Japanese Philosophy: Selected Documents (Review). Philosophy East and West 51 (2):311-312.
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  16.  6
    Steven Heine (2003). Ch'an Buddhist Kung-Ans as Models for Interpersonal Behavior. Journal of Chinese Philosophy 30 (3-4):525-540.
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  17.  19
    Steven Heine (1990). Philosophy for an 'Age of Death': The Critique of Science and Technology in Heidegger and Nishitani. Philosophy East and West 40 (2):175-193.
  18.  2
    Steven Heine (2012). Voyager From Xanadu: Rabban Sauma and the First Journey From China to the West. By Morris Rossabi. The European Legacy 17 (7):955-956.
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  19.  4
    Steven Heine (2006). Zen War Stories (Review). Philosophy East and West 56 (2):345-347.
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  20.  4
    Steven Heine (forthcoming). Philosophical and Rhetorical Modes in Zen Discourse: Contrasting Nishida's Logic and Koan Poetry. Buddhist-Christian Studies.
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  21.  11
    Steven Heine (2007). A Critical Survey of Works on Zen Since Yampolsky. Philosophy East and West 57 (4):577-592.
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  22.  9
    Steven Heine (1986). Reply to LaFleur. Philosophy East and West 36 (3):287.
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  23.  6
    Steven Heine (2013). A New Book of Japanese Sources. Philosophy East and West 63 (1):88-91.
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  24.  9
    Steven Heine (2004). The Zen Notion of “Mind”-Or, is It “No-Mind”: Critical Reflections on Dale Wright'sPhilosophical Meditations. Dao: A Journal of Comparative Philosophy 4 (1):31-42.
  25.  9
    Steven Heine (2001). Buddhism and Ecology: The Interconnection of Dharma and Deeds (Review). Philosophy East and West 51 (1):136-138.
  26.  3
    Steven Heine (2006). Double Exposure: Cutting Across Buddhist and Western Discourses (Review). Philosophy East and West 56 (1):178-180.
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  27.  1
    Steven Heine (1997). Review of Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism by James W. Heisig; John C. Maraldo. [REVIEW] Philosophy East and West 47 (3):439-441.
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  28.  9
    Steven Heine (1994). History, Transhistory, and Narrative History: A Postmodern View of Nishitani's Philosophy of Zen. Philosophy East and West 44 (2):251-278.
  29.  6
    Steven Heine (2008). Buddhisms and Deconstructions (Review). Philosophy East and West 58 (4):pp. 594-596.
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  30.  6
    Steven Heine (2005). Japanese Buddhism: A Cultural History (Review). Philosophy East and West 55 (1):125-126.
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  31.  5
    Bernard Faure & Steven Heine (2004). The Power of Denial: Buddhism, Purity, and Gender. Journal of Chinese Philosophy 31 (3):409–412.
  32.  3
    Steven Heine (1988). Response to Graham Parkes' Line of Digression. Philosophy East and West 38 (1):64-67.
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  33.  2
    Steven Heine (1998). Motion and Emotion in Medieval Japanese Buddhism. Journal of Chinese Philosophy 25 (2):191-208.
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  34. Masao Abe & Steven Heine (1997). Zen and Comparative Studies Part Two of a Two-Volume Sequel to Zen and Western Thought. Monograph Collection (Matt - Pseudo).
     
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  35. Masao Abe & Steven Heine (2003). Zen and the Modern World a Third Sequel to Zen and Western Thought. Monograph Collection (Matt - Pseudo).
     
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  36. Steven Heine (1991). A Dream Within a Dream Studies in Japanese Thought.
     
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  37. Steven Heine (2001). After the Storm: Matsumoto Shirō's Transition From "Critical Buddhism" to Critical Theology. Japanese Journal of Religious Studies 28 (1-2):133-156.
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  38. Steven Heine (2015). Critical Buddhism: Engaging with Modern Japanese Buddhist Thought by James Mark Shields. Philosophy East and West 65 (3):979-981.
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  39. Steven Heine (1994). History, Transhistory, and Narrative. Philosophy East and West 44 (2):251-278.
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  40. Steven Heine (2014). Japan and the Culture of the Four Seasons: Nature, Literature, and the Arts by Haruo Shirane. Philosophy East and West 64 (4):1100-1103.
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  41. Steven Heine (2013). Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism. OUP Usa.
    Steven Heine offers a compelling examination of the Mu Koan, widely considered to be the single best known and most widely circulated and transmitted koan record of the Zen school of Buddhism.
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  42. Steven Heine (forthcoming). Philosophical Medita tions. Dao: A Journal of Comparative Philosophy.
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  43. Steven Heine (2008). Review Article: A Day in the Life: Two Recent Works on Dōgen’s Shōbōgenzō “Gyōji” [Sustained Practice] Fascicle. Japanese Journal of Religious Studies 35 (2):363-372.
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  44. Steven Heine (2010). Review Article: Yes! We Have No Buddha-Nature: Three Recent Publications on Zen Dialogues. Japanese Journal of Religious Studies 37 (2):367-376.
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  45. Steven Heine (2008). Review of Buddhisms and Deconstructions, by Jin Y. Park and Robert Magliola. [REVIEW] Philosophy East and West 58 (4):594-596.
     
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  46. Steven Heine (1998). Review of Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism by David Loy. [REVIEW] Philosophy East and West 48 (4):668-670.
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  47. Steven Heine (1991). The Buddha or the Bomb: Ethical Implications in Nishitani Keiji's View of Science. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 281--295.
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  48. Steven Heine (2015). The Chan Whip Anthology: A Companion to Zen Practice by Jeffrey L. Broughton. Philosophy East and West 65 (4):1291-1293.
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  49. William R. Lafleur & Steven Heine (1987). Dōgen Studies. Philosophy East and West 37 (4):437-454.
     
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