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Steven Heine [32]Steven J. Heine [3]
  1. Steven Heine (forthcoming). " Critical Buddhism"(Hihan Bukkyō) and the Debate Concerning the 75-Fascicle and 12-Fascicle Shōbōgenzō Texts. Japanese Journal of Religious Studies.
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  2. Steven Heine (forthcoming). Did Dōgen Go to China? Problematizing Dōgen's Relation to Ju-Ching and Chinese Ch'an. Japanese Journal of Religious Studies.
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  3. Steven Heine (forthcoming). Philosophical and Rhetorical Modes in Zen Discourse: Contrasting Nishida's Logic and Koan Poetry. Buddhist-Christian Studies.
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  4. Steven Heine (forthcoming). Philosophical Medita tions. Dao: A Journal of Comparative Philosophy.
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  5. Steven Heine (forthcoming). The Dōgen Canon: Dōgen's Pre-Shōbōgenzō Writings and the Question of Change in His Later Works. Japanese Journal of Religious Studies.
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  6. Steven Heine (2013). A New Book of Japanese Sources. Philosophy East and West 63 (1):88-91.
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  7. Steven Heine (2013). Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism. Oup Usa.
    Steven Heine offers a compelling examination of the Mu Koan, widely considered to be the single best known and most widely circulated and transmitted koan record of the Zen school of Buddhism.
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  8. Steven Heine (2012). Voyager From Xanadu: Rabban Sauma and the First Journey From China to the West. By Morris Rossabi. The European Legacy 17 (7):955-956.
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  9. Steven J. Heine, William von Hippel & Robert Trivers (2011). Evolutionary Explanations Need to Account for Cultural Variation. Behavioral and Brain Sciences 34 (1):26.
    Cultural variability in self-enhancement is far more pronounced than the authors suggest; the sum of the evidence does not show that East Asians self-enhance in different domains from Westerners. Incorporating this cultural variation suggests a different way of understanding the adaptiveness of self-enhancement: It is adaptive in contexts where positive self-feelings and confidence are valued over relationship harmony, but is maladaptive in contexts where relationship harmony is prioritized.
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  10. Joseph Henrich, Steven J. Heine & Ara Norenzayan (2010). Beyond WEIRD: Towards a Broad-Based Behavioral Science. Behavioral and Brain Sciences 33 (2-3):111-135.
    In our response to the 28 (largely positive) commentaries from an esteemed collection of researchers, we (1) consolidate additional evidence, extensions, and amplifications offered by our commentators; (2) emphasize the value of integrating experimental and ethnographic methods, and show how researchers using behavioral games have done precisely this; (3) present our concerns with arguments from several commentators that separate variable from or ; (4) address concerns that the patterns we highlight marking WEIRD people as psychological outliers arise from aspects of (...)
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  11. Joseph Henrich, Steven J. Heine & Ara Norenzayan (2010). The Weirdest People in the World. Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  12. Steven Heine (2008). Buddhisms and Deconstructions (Review). Philosophy East and West 58 (4):pp. 594-596.
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  13. Steven Heine (2008). From Art of War to Attila the Hun: A Critical Survey of Recent Works on Philosophy/Spirituality and Business Leadership. Philosophy East and West 58 (1):126-143.
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  14. Steven Heine (2008). Is Masao Abe an Original Thinker? Buddhist-Christian Studies 28 (1):131-134.
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  15. Steven Heine (2007). A Critical Survey of Works on Zen Since Yampolsky. Philosophy East and West 57 (4):577-592.
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  16. Steven Heine (2006). Double Exposure: Cutting Across Buddhist and Western Discourses (Review). Philosophy East and West 56 (1):178-180.
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  17. Steven Heine (2006). Zen War Stories (Review). Philosophy East and West 56 (2):345-347.
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  18. Steven Heine (2005). Japanese Buddhism: A Cultural History (Review). Philosophy East and West 55 (1):125-126.
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  19. Bernard Faure & Steven Heine (2004). The Power of Denial: Buddhism, Purity, and Gender. Journal of Chinese Philosophy 31 (3):409–412.
  20. Steven Heine (2004). Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans. Philosophy East and West 54 (1):1-19.
    : A hallmark of Dogen's legacy is his introduction of Chinese Ch'an koan literature to Japan in the first half of the thirteenth century and his unique and innovative style of interpreting dozens of koan cases, many of which are relatively obscure or otherwise untreated in the annals. What constitutes the distinctiveness of Dogen's approach? According to Hee-Jin Kim's seminal study, Dogen shifts from an instrumental to a realizational model of koan interpretation. While this essay agrees with some features of (...)
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  21. Steven Heine (2004). Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self (Review). Philosophy East and West 54 (4):569-571.
  22. Steven Heine (2004). The Zen Notion of “Mind”-Or, is It “No-Mind”: Critical Reflections on Dale Wright'sPhilosophical Meditations. Dao: A Journal of Comparative Philosophy 4 (1):31-42.
  23. Steven Heine (2003). Ch'an Buddhist Kung-Ans as Models for Interpersonal Behavior. Journal of Chinese Philosophy 30 (3-4):525-540.
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  24. Steven Heine (2001). Buddhism and Ecology: The Interconnection of Dharma and Deeds (Review). Philosophy East and West 51 (1):136-138.
  25. Steven Heine (2001). Sourcebook for Modern Japanese Philosophy: Selected Documents (Review). Philosophy East and West 51 (2):311-312.
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  26. Steven Heine (1998). Motion and Emotion in Medieval Japanese Buddhism. Journal of Chinese Philosophy 25 (2):191-208.
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  27. Steven Heine (1994). History, Transhistory, and Narrative History: A Postmodern View of Nishitani's Philosophy of Zen. Philosophy East and West 44 (2):251-278.
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  28. Steven Heine (1994). History, Transhistory, and Narrative. Philosophy East and West 44 (2):251-278.
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  29. Steven Heine (1991). The Buddha or the Bomb: Ethical Implications in Nishitani Keiji's View of Science. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. 281--295.
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  30. Steven Heine (1990). Philosophy for an 'Age of Death': The Critique of Science and Technology in Heidegger and Nishitani. Philosophy East and West 40 (2):175-193.
  31. Steven Heine (1988). Response to Graham Parkes' Line of Digression. Philosophy East and West 38 (1):64-67.
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  32. Steven Heine (1986). Reply to LaFleur. Philosophy East and West 36 (3):287.
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  33. Steven Heine (1985). Existential and Ontological Dimensions of Time in Heidegger and Dogen. State University of New York Press.
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  34. Steven Heine (1983). Temporality of Hermeneutics in Dōgen's "Shōbōgenzō". Philosophy East and West 33 (2):139-147.