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  1.  97
    Steven Levine (2015). Norms and Habits: Brandom on the Sociality of Action. European Journal of Philosophy 23 (2):248-272.
    In this paper I argue against Brandom's two-ply theory of action. For Brandom, action is the result of an agent acknowledging a practical commitment and then causally responding to that commitment by acting. Action is social because the content of the commitment upon which one acts is socially conferred in the game of giving and asking for reasons. On my proposal, instead of seeing action as the coupling of a rational capacity to acknowledge commitments and a non-rational capacity to reliably (...)
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  2.  93
    Steven Levine (2011). Truth and Moral Validity: On Habermas' Domesticated Pragmatism. Constellations 18 (2):244-259.
  3.  52
    Steven Levine (2012). Brandom's Pragmatism. Transactions of the Charles S. Peirce Society 48 (2):125-140.
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  4. Steven Z. Levine (1978). Monet, Lumière, and Cinematic Time. Journal of Aesthetics and Art Criticism 36 (4):441-447.
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  5.  14
    Steven Levine (2016). Sellars and Nonconceptual Content. European Journal of Philosophy 24 (2).
    In this paper I take up the question of whether Wilfrid Sellars has a notion of non-conceptual perceptual content. The question is controversial, being one of the fault lines along which so-called left and right Sellarsians diverge. In the paper I try to make clear what it is in Sellars' thought that leads interpreters to such disparate conclusions. My account depends on highlighting the importance of Sellars' little discussed thesis that perception involves a systematic form of mis-categorization, one where perceivers (...)
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  6.  16
    Steven Levine (2012). Brandom's Pragmatism. Transactions of the Charles S. Peirce Society 48 (2):125-140.
  7.  65
    Steven M. Levine (2007). Sellars' Critical Direct Realism. International Journal of Philosophical Studies 15 (1):53 – 76.
    In this paper, I attempt to demonstrate the structure of Sellars' critical direct realism in the philosophy of perception. This position is original because it attempts to balance two claims that many have thought to be incompatible: (1) that perceptual knowledge is direct, i.e., not inferential, and (2) that perceptual knowledge is irreducibly conceptual. Even though perceptual episodes are not the result of inferences, they must still stand within the space of reasons if they are to be counted not only (...)
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  8.  21
    Steven Levine (forthcoming). Intentionality and the Myths of the Given. Philosophical Quarterly:pqv048.
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  9. Steven Levine (2010). Rehabilitating Objectivity: Rorty, Brandom, and the New Pragmatism. Canadian Journal of Philosophy 40 (4):567-589.
    In recent years, a renascent form of pragmatism has developed which argues that a satisfactory pragmatic position must integrate into itself the concepts of truth and objectivity. This New Pragmatism, as Cheryl Misak calls it, is directed primarily against Rorty's neo-pragmatic dismissal of these concepts. For Rorty, the goal of our epistemic practices should not be to achieve an objective view, one that tries to represent things as they are 'in themselves,' but rather to attain a view of things that (...)
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  10.  26
    Steven Levine (2012). Neo-Kantianism in Contemporary Philosophy (Review). The Pluralist 7 (2):81-85.
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  11.  26
    Steven Levine (2008). Rorty, Davidson, and the New Pragmatists. Philosophical Topics 36 (1):167-192.
  12.  15
    Steven Levine (2015). Hegel, Dewey, and Habits. British Journal for the History of Philosophy 23 (4):632-656.
    In this paper, I argue against Terry Pinkard's account of the relation between Deweyian pragmatism and Hegelian idealism. Instead of thinking that their affinity concerns the issue of normative authority, as Pinkard does, I argue that we should trace their affinity to Dewey's appropriation of Hegel's naturalism, especially his theory of habits. Pinkard is not in a position to appreciate this affinity because he misreads Dewey as an instrumentalist, and his social-constructivist account of Hegel – which he shares with Pippin (...)
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  13.  3
    Steven Levine (2016). Sellars and Nonconceptual Content. European Journal of Philosophy 24 (2).
    In this paper I take up the question of whether Wilfrid Sellars has a notion of non-conceptual perceptual content. The question is controversial, being one of the fault lines along which so-called left and right Sellarsians diverge. In the paper I try to make clear what it is in Sellars' thought that leads interpreters to such disparate conclusions. My account depends on highlighting the importance of Sellars' little discussed thesis that perception involves a systematic form of mis-categorization, one where perceivers (...)
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  14.  11
    Steven Levine (2012). Rehabilitating Objectivity. Canadian Journal of Philosophy 40 (4):567-589.
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  15.  1
    Steven Levine (2016). Intentionality: Bifurcated or Intertwined? International Journal of Philosophical Studies 24 (4):551-558.
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  16.  3
    Steven Levine (2010). Rehabilitating Objectivity: Rorty, Brandom, and the New Pragmatism. Canadian Journal of Philosophy 40 (4):567-589.
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  17.  13
    Steven Levine (2012). Review Neo-Kantianism in Contemporary Philosophy Makkreel Rudolf A. Luft Sebastian Indiana UP Bloomington. The Pluralist 7 (2):81-85.
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  18.  15
    Steven Levine (2009). Desire and Distance. Graduate Faculty Philosophy Journal 30 (2):421-434.
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  19.  7
    Steven M. Levine (2007). Response to Iain Morrison's "The Intelligible World and the Practical Standpoint". Southwest Philosophy Review 23 (2):37-40.
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  20.  1
    Steven Levine (2016). Kantianism and Pragmatism: A Response to Margolis. Contemporary Pragmatism 13 (1):118-121.
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  21.  9
    Steven Levine (2002). Heidegger, Language, and World-Disclosure. Graduate Faculty Philosophy Journal 23 (2):245-251.
  22.  9
    Steven M. Levine (2007). Response to Iain Morrison's. Southwest Philosophy Review 23 (2):37-40.
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  23.  28
    Steven M. Levine (2007). The Place of Picturing in Sellars' Synoptic Vision. Philosophical Forum 38 (3):247–269.
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  24.  28
    Steven Levine (2009). Expressivism and I-Beliefs in Brandom's Making It Explicit. International Journal of Philosophical Studies 17 (1):95 – 114.
  25.  7
    Steven Levine (2001). Foundations of Hegel's Social Theory. Graduate Faculty Philosophy Journal 23 (1):203-207.
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  26.  2
    Vitaly A. Rubin & Steven I. Levine (1977). Individual and State in Ancient China. Philosophy East and West 27 (2):231-231.
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  27.  7
    Steven Levine (2007). Reflections of Equality by Christoph Menke. Constellations 14 (3):454-457.
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  28.  4
    Steven Levine (2002). Heidegger, Language, and World-Disclosure. Graduate Faculty Philosophy Journal 23 (2):245-251.
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  29. Richard Kenneth Atkins, Adam Glover, Katie Terezakis, Whitley Kaufman, Steven Levine, Seth Vannatta, Aaron Massecar, Robert Main & Jerome A. Stone (2012). Front Matter Front Matter (Pp. I-Iv). The Pluralist 7 (2).
     
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  30. Cho-Yun Hsu, Vitaly A. Rubin & Steven I. Levine (1979). Individual and State in Ancient China: Essays on Four Chinese Philosophers. Journal of the American Oriental Society 99 (3):484.
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  31. Steven Z. Levine (1995). Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. University of Chicago Press.
    Steven Z. Levine provides a new understanding of the life and work of Claude Monet and the myth of the modern artist.
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  32. Steven Levine (1994). Oxford Guide to Classical Mythology in the Arts, 1300-1990s. [REVIEW] The Medieval Review 9.
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  33. Steven Levine (ed.) (2008). On Heidegger's Being and Time. Routledge.
    _On Heidegger's Being and Time_ is an outstanding exploration of Heidegger's most important work by two major philosophers. Simon Critchley argues that we must see _Being and Time_ as a radicalization of Husserl's phenomenology, particularly his theories of intentionality, categorial intuition, and the phenomenological concept of the a priori. This leads to a reappraisal and defense of Heidegger's conception of phenomenology. In contrast, Reiner Schürmann urges us to read Heidegger 'backward', arguing that his later work is the key to unravelling (...)
     
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  34. Steven Levine (2009). Review Essay-Desire and Distance: Introduction to a Phenomenology of Perception-by Renaud Barbaras. Graduate Faculty Philosophy Journal 30 (2):421.