Search results for 'Steven Ma' (try it on Scholar)

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  1. John Ma (2006). Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 Hbk). [REVIEW] The Classical Review 56 (02):421-.score: 120.0
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  2. Cai Ma (2004). Ma Cai Wen Ji. Zhongshan da Xue Chu Ban She.score: 120.0
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  3. Kechang Ma (2005). Ma Kechang Wen Ji. Wuhan da Xue Chu Ban She.score: 120.0
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  4. Lorraine Code (1983). Rationality and Relativism Martin Hollis and Steven Lukes, Editors Cambridge, MA: MIT Press, 1982. Pp. Viii, 312. Dialogue 22 (04):714-717.score: 72.0
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  5. Gerald F. Gaus (2005). Louis Kaplow and Steven Shavell, Fairness Versus Welfare (Cambridge, MA: Harvard University Press, 2002), Pp. XXII + 544. Utilitas 17 (2):233-236.score: 72.0
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  6. Peter Admirand (2012). The Disenchantment of Secular Discourse. By Steven D. Smith. Cambridge, MA, Harvard University Press, 2010, £19.95/€ 24.30/$26.95. [REVIEW] Heythrop Journal 53 (3):520-522.score: 72.0
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  7. Carolyn L. Kane (2013). Steven Shaviro (2009) Without Criteria: Kant, Whitehead, Deleuze, and Aesthetics, Cambridge, MA: The MIT Press. Deleuze Studies 7 (2):283-290.score: 72.0
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  8. P. J. J. Phillips & J. D. Payton (2010). Book Review: Steven D. Hales Relativism and the Foundations of Philosophy. A Bradford Book. Cambridge, MA: MIT Press, 2006. Cloth. 216 Pp. [REVIEW] Philosophy of the Social Sciences 40 (4):623-626.score: 72.0
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  9. Vlastimil Zuska (2011). Steven Shaviro, Without Criteria: Kant, Whitehead, Deleuze, and Aesthetics. Estetika 48 (2):254-261.score: 42.0
    A review of Steven Shaviro´s Without Criteria: Kant, Whitehead, Deleuze, and Aesthetics (Cambridge, MA: MIT Press, 2009, xvi + 174 pp. ISBN 978-0-262-19576-8).
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  10. Steven F. Savitt (1993). The Structure and Interpretation of Quantum Mechanics R. I. G. Hughes Cambridge, MA, and London: Harvard University Press, 1989, Ix + 369 Pp., US$42.50. [REVIEW] Dialogue 32 (04):833-.score: 24.0
  11. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  12. Steven Corcoran London (2011). Robert Musil and the NonModern, Mark M. Freed. London: Continuum, 2011, Xiv+ 177 Pp., Pb.£ 18.99. Re-Emergence: Locating Conscious Properties in a Material World, Gerald Vision. Cambridge, MA: The MIT Press, 2011, Xi+ 264 Pp.,£ 24.95. The Death of Philosophy: Reference & Self-Reference in Contemporary. [REVIEW] Inquiry 54 (6):669.score: 24.0
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  13. B. Yack (2011). Birthright, Birthwrongs: Contingency, Choice and Cosmopolitanism in Recent Political Thought Visions of World Community, by Jens Bartelson. Cambridge: Cambridge University Press, 2009. X + 215 Pp. The Birthright Lottery: Citizenship and Global Inequality, Ayelet Shachar. Cambridge, MA: Harvard University Press, 2009. Xiii + 273 Pp. States Without Nations: Citizenship for Mortals, Jacqueline Stevens. New York: Columbia University Press, 2009. Xv + 364 Pp. [REVIEW] Political Theory 39 (3):406-416.score: 24.0
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  14. Wenhua Chai (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. [REVIEW] Frontiers of Philosophy in China 1 (3):366-381.score: 18.0
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
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  15. Guy Walther (2007). Freiheitsentziehende Maßnahmen in Altenpflegeheimen – rechtliche Grundlagen und Alternativen der Pflege. Ethik in der Medizin 19 (4):289-300.score: 18.0
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven Funktionen, große Hilfsbedürftigkeit des älteren Menschen der auslösende Faktor für den Einsatz derartiger Einschränkungen. Daneben gibt es jedoch Hinweise, dass die Anwendung freiheitsentziehender Maßnahmen auch mit organisatorischen Abläufen in Altenpflegeeinrichtungen zusammenhängt. Der vorliegende Beitrag diskutiert, wieweit freiheitsentziehende und freiheitsbeschränkende Maßnahmen bei alten Menschen überhaupt zulässig sind und zeigt auf, dass die Entwicklung von alternativen (...)
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  16. Charles Girard (2013). Instituer l’espace de la contestation : la compétence du peuple et la régulation des médias. Philosophiques 40 (2):399-432.score: 15.0
    Charles Girard | : Si la démocratie doit être comprise comme le gouvernement du peuple par et pour le peuple, il faut que le jugement populaire soit compétent : les procédures décisionnelles doivent pouvoir être à la fois inclusives et efficaces. Cet article considère l’une des conditions de la compétence du peuple : l’existence d’un espace public propice à la contestation publique des décisions politiques. En confrontant les paradigmes contestataire (Pettit) et épistémique (Cohen, Estlund) de la démocratie, il montre d’abord (...)
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  17. Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.score: 15.0
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York.
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  18. Bsam-Gtan-Chos-ʼphel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.score: 15.0
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  19. Bsam-Gtan-Chos-ʾ & Phel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.score: 15.0
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  20. Rdo-Rje-Tshe-Riṅ (ed.) (2006). Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.score: 15.0
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  21. Chai Wenhua (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. Frontiers of Philosophy in China 1 (3):366-381.score: 15.0
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  22. Annick Stevens (2009). Studies in Aristotle (E.) Berti Dialectique, Physique Et Métaphysique. Études Sur Aristote. Pp. Iv + 510. Louvain-la-Neuve, Paris and Dudley, MA: Éditions Peeters, 2008. Paper, €74. ISBN: 978-90-429-2016-. [REVIEW] The Classical Review 59 (02):388-.score: 14.0
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  23. E. M. Stevens (2011). Epic Offerings (S.) Hitch King of Sacrifice. Ritual and Royal Authority in the Iliad. (Hellenic Studies 25.) Pp. Xii + 235. Cambridge, MA and London: Harvard University Press, Center for Hellenic Studies, 2009. Paper, £13.95, €16.20, US$17.95. ISBN: 978-0-674-02592-9. [REVIEW] The Classical Review 61 (02):354-355.score: 14.0
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  24. Steven Crowell (2008). Measure-Taking: Meaning and Normativity in Heidegger's Philosophy. [REVIEW] Continental Philosophy Review 41 (3):261-276.score: 12.0
    Following Marc Richir and others, László Tengelyi has recently developed the idea of Sinnereignis (meaning-event) as a way of capturing the emergence of meaning that does not flow from some prior project or constitutive act. As such, it might seem to pose something of a challenge to phenomenology: the paradox of an experience that is mine without being my accomplishment. This article offers a different sort of interpretation of meaning-events, claiming that in their structure they always involve what the late (...)
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  25. Don Howard, Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.score: 12.0
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  26. Timothy Krahn, Andrew Fenton & Letitia Meynell (2010). Novel Neurotechnologies in Film—a Reading of Steven Spielberg's Minority Report. Neuroethics 3 (1):73-88.score: 12.0
    The portrayal of novel neurotechnologies in Steven Spielberg’s Minority Report serves to inoculate viewers from important moral considerations that are displaced by the film’s somewhat singular emphasis on the question of how to reintroduce freedom of choice into an otherwise technology driven world. This sets up a crisis mentality and presents a false dilemma regarding the appropriate use, and regulation, of neurotechnologies. On the one hand, it seems that centralized power is required to both control and effectively implement such (...)
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  27. Steven Gerrard (1999). How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard. Aristotelian Society Supplementary Volume 73 (1):135–150.score: 12.0
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  28. Keith Gunderson (2003). Steven Lehar's Gestalt Bubble Model of Visual Experience: The Embodied Percipient, Emergent Holism, and the Ultimate Question of Consciousness. Behavioral and Brain Sciences 26 (4):413-414.score: 12.0
    Aspects of an example of simulated shared subjectivity can be used both to support Steven Lehar's remarks on embodied percipients and to triangulate in a novel way the so-called “hard problem” of consciousness which Lehar wishes to “sidestep,” but which, given his other contentions regarding emergent holism, raises questions about whether he has been able or willing to do so.
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  29. Steven Pinker, There Will Always Be an English by Steven Pinker.score: 12.0
    CAMBRIDGE, Mass. -- What will English be like a hundred years from now? No one has ever observed what happens when a language is used for a century in a global village. Will MTV and CNN infiltrate every yurt and houseboat and drive out all other languages? Will regional accents go extinct, leaving everyone sounding like a Midwestern newscaster? Some language lovers worry that e-mail and chat rooms will influence writing & F2F (face-to-face) lang. & leadd it 2 loose it's (...)
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  30. Selmer Bringsjord (2001). Are We Evolved Computers?: A Critical Review of Steven Pinker's How the Mind Works. [REVIEW] Philosophical Psychology 14 (2):227 – 243.score: 12.0
    Steven Pinker's How the mind works (HTMW) marks in my opinion an historic point in the history of humankind's attempt to understand itself. Socrates delivered his "know thyself" imperative rather long ago, and now, finally, in this behemoth of a book, published at the dawn of a new millennium, Pinker steps up to have psychology tell us what we are: computers crafted by evolution - end of story; mystery solved; and the poor philosophers, having never managed to obey Socrates' (...)
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  31. Steven Gross, Steven Gross.score: 12.0
    Should a theory of meaning state what sentences mean, and can a Davidsonian theory of meaning in particular do so? Max Ko¨lbel answers both questions affirmatively. I argue, however, that the phenomena of non-homophony, non-truth-conditional aspects of meaning, semantic mood, and context-sensitivity provide prima facie obstacles for extending Davidsonian truth-theories to yield meaning-stating theorems. Assessing some natural moves in reply requires a more fully developed conception of the task of such theories than Ko¨lbel provides. A more developed conception is also (...)
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  32. John Sarnecki & Matthew Sponheimer (2002). Why Neanderthals Hate Poetry: A Critical Notice of Steven Mithen's the Prehistory of Mind. Philosophical Psychology 15 (2):173 – 184.score: 12.0
    The significance of historical advances in human development has been widely debated within cognitive science. Steven Mithen's recent book, The prehistory of mind (London: Thames & Hudson, 1996), presents an archeologist's attempt to explain the details of cognitive development within the framework of modern anthropology and cognitive psychology. We argue that Mithen's attempt fails for a number of different reasons. The relationship between the archeological evidence he considers and his conclusions is problematic. We maintain that it is difficult to (...)
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  33. Steven Mulhall (1998). The Givenness of Grammar: A Reply to Steven Affeltd. European Journal of Philosophy 6 (1):32–44.score: 12.0
    The article contests Affeldt's critique of Mulhall's "Stanley Cavell: Philosophy's Recounting of the Ordinary," by asking how deep the conflict between what Affeldt proposes as Cavell's account of Wittgenstein's notion of grammar and that of Baker and Hacker really goes. It argues that Affeldt's critique is successful against one interpretation of the claims that grammar consists of a framework of rules and that criteria function as a basis for judgment, but that other interpretations of these claims are available and appear (...)
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  34. Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.score: 12.0
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  35. Milton Snoeyenbos & Kenneth Smith (2000). Ma and Sun on Insider Trading Ethics. Journal of Business Ethics 28 (4):361 - 363.score: 12.0
    Ma and Sun have recently argued that some forms of insider trading are ethically acceptable. We argue that the authors fail to prove three key premises of their argument, which is therefore unsound.
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  36. Steven Joffe & Franklin G. Miller (2008). Steven Joffe and Franklin G. Miller Reply. Hastings Center Report 38 (5):7-7.score: 12.0
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  37. Stephen C. Maxson (1999). Some Misunderstandings and Misinterpretations About Sociobiology and Behavior Genetics in Lifelines by Steven Rose. Behavioral and Brain Sciences 22 (5):898-899.score: 12.0
    Lifelines by Steven Rose is supposed to present a new perspective on biology replacing an emphasis on genes with one on organisms. However, much of the book is a highly biased critique of sociobiology and behavior genetics. Some of the flaws in Rose's description and depiction of these fields are presented and refuted. Also, it would appear that these aspects of the book and many others are, in fact, related more to Rose's perennial concern for the ideology, social origins (...)
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  38. Inga Römer (forthcoming). Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. Husserl Studies:1-9.score: 12.0
    In seinem neuen Buch vertieft Steven Crowell seine Auffassung der Phänomenologie als Transzendentalphilosophie, die es mit dem normativen Raum des Sinnes (space of meaning) zu tun habe (vgl. Crowell 2001). Sowohl Husserl als auch Heidegger führen aus seiner Sicht innerhalb der Phänomenologie die kantische Tradition der Transzendentalphilosophie weiter, indem sie der Frage nach den „transzendentalen Bedingungen der Konstitution oder Enthüllung des Sinnes“ (S. 1) nachgehen.Vgl. auch den von Steven Crowell mit herausgegebenen Band Transcendental Heidegger (2007). Da der Sinn (...)
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  39. Irene Comins Mingol (2013). PINKER, Steven, Los ángeles que llevamos dentro. El declive de la violencia y sus implicaciones, Barcelona: Paidós, 2012. Daímon 59:209-210.score: 12.0
    Reseña del libro: Steven Pinker (2012): Los ángeles que llevamos dentro, el declive de la violencia y sus implicaciones , Barcelona, Paidós.
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  40. Steven Rybin (2011). Frederick Wasser (2010) Steven Spielberg's America. Film-Philosophy 15 (1):247-254.score: 12.0
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  41. Michael Cournoyea (2010). Steven Shapin. The Scientific Life: A Moral History of a Late Modern Vocation. Spontaneous Generations 4 (1):273-275.score: 12.0
    In The Scientific Life, Steven Shapin argues that people and their virtues matter in late modern science. While scientists struggle to remain objective and impersonal, it is the personal, familiar, and charismatic—the traits once swept aside as vices by the scientifically virtuous—that have come to embody the “truth-speakers” of late modernity. With an enormous and sometimes daunting wealth of primary sources (from technical commentaries to his own sociological fieldwork), Steven Shapin breathes life back into these quotidian virtues. The (...)
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  42. Steven Bartlett (1977). "Philosophy and Language," by Steven Davis. The Modern Schoolman 54 (4):406-406.score: 12.0
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  43. Dr med Bettina Böttcher & Prof Dr Norbert W. Paul (2013). Personale Autonomie: Diskussion eines zentralen ethischen Konzepts am Beispiel von fertilitätsprotektiven Maßnahmen bei Krebspatientinnen. [REVIEW] Ethik in der Medizin 25 (1):47-59.score: 12.0
    Die bei Krebserkrankungen junger Frauen erforderliche Chemo- bzw. Strahlentherapie kann in der Folge bei den betroffenen Patientinnen zur Unfruchtbarkeit führen. Somit werden die Betroffenen oft gleichzeitig mit einer potentiell lebensbedrohlichen Erkrankung und einem potentiell kinderlosen Leben konfrontiert. Die derzeitigen Methoden zum Erhalt der Fertilität sind experimentell, mit therapeutischer Unsicherheit und gesundheitlichen Risiken belastet, dennoch werden sie zunehmend nachgefragt. Die mit dem Angebot fertilitätserhaltender Maßnahmen verbundene derzeitige Beratungspraxis wird in dem hier vorliegenden Beitrag aus ethischer Perspektive hinterfragt. Ausgehend von einer kritischen (...)
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  44. Daniel H. Cohen (1988). A Reply to Steven M Cahn. Analysis 48.score: 12.0
    Steven m cahn, In the june 1987 issue of "analysis", Asks how a principled divesture of stocks is possible. Selling stock requires a buyer, So no net reduction of objectionable economic behavior results. Is divestiture merely self-Righteous cleansing of one's own hands? not necessarily. It is argued that divesture as a means to influence corporate behavior, And not just as a means to a clean portfolio, Can be justified.
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  45. Steven E. Hyman (2012). Interview with Steven E. Hyman. Trends in Cognitive Sciences 16 (1):3-5.score: 12.0
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  46. Steven Miller (1992). Steven Miller. Social Epistemology 6 (1):23-33.score: 12.0
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  47. Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.score: 12.0
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  48. Otasio Bueno, Henry Jackman, Jonathan M. Weinberg & Steven D. Hales (2008). Book Symposium: Steven D. Hales, Relativism and the Foundations of Philosophy (Mit Press, 2006). International Journal of Philosophical Studies 16 (2).score: 12.0
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  49. Aaron Cooley (2007). The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. [REVIEW] Educational Studies 41 (3):268-276.score: 12.0
    (2007). The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. Educational Studies: Vol. 41, No. 3, pp. 268-276.
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  50. Rgyal-Tshab Dar-Ma-Rin-Chen (2006). Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So. Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.score: 12.0
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