Search results for 'Steven Mulhall' (try it on Scholar)

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  1.  13
    Steven Mulhall (1998). The Givenness of Grammar: A Reply to Steven Affeltd. European Journal of Philosophy 6 (1):32–44.
    The article contests Affeldt's critique of Mulhall's "Stanley Cavell: Philosophy's Recounting of the Ordinary," by asking how deep the conflict between what Affeldt proposes as Cavell's account of Wittgenstein's notion of grammar and that of Baker and Hacker really goes. It argues that Affeldt's critique is successful against one interpretation of the claims that grammar consists of a framework of rules and that criteria function as a basis for judgment, but that other interpretations of these claims are available and (...)
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  2. Stephen Mulhall (2008). On Film. Routledge.
    In this significantly expanded new edition of his acclaimed exploration of the four Alien movies, Stephen Mulhall adds several new chapters on Steven Spielberg’s Mission: Impossible trilogy and Minority Report . The first part of the book discusses the four Alien movies. Mulhall argues that the sexual significance of the aliens themselves, and of Ripley’s resistance to them, takes us deep into the question of what it is to be human. At the heart of the book is (...)
     
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  3.  2
    Stephen Mulhall (1997). Constructing a Hall of Reflection: Stephen Mulhall. Philosophy 72 (280):219-239.
    Tom Phillips' painting for the dustjacket of the hardback edition of Metaphysics as a Guide to Morals depicts a faintly translucent, darkly-coloured, multi-layered lattice of letters, in which each character abuts directly upon others above, below and beside it, each overwrites or is overwritten by others of varying dimensions, but none is immediately decipherable as part of a word; and at the centre of this array is a geometrically precise, illuminated circle—perhaps emanating from a light located behind or under the (...)
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  4.  2
    Stephen Mulhall (2000). Misplacing Freedom, Displacing the Imagination: Cavell and Murdoch on the Fact/Value Distinction: Stephen Mulhall. Royal Institute of Philosophy Supplement 47:255-277.
    The view that matters of fact and matters of value are categorically distinct, and that any credible account of ethics must begin from an acknowledgement of that distinction, has been a constant topic of debate in analytical moral philosophy throughout the twentieth century. It is not, however, as simple as it may at first appear to establish an uncontroversial articulation of the view under discussion, because in the course of the debate's evolution that view has been defined in a number (...)
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  5.  40
    Stephen Mulhall (2001). Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard. Oxford University Press.
    What does it mean to think of philosophy in the condition of modernism, in which its relation to its past and future has become a relevant problem? This book argues that the writings of Wittgenstein, Heidegger, and Kierkegaard are best understood as responsive (each in their own way) to such questions. Through detailed analysis of these authors' most influential texts, Stephen Mulhall reorients our sense of the philosophical work each text aims to accomplish, engendering a critical dialogue between them (...)
  6.  4
    Stephen Mulhall (2013). The Self and its Shadows: A Book of Essays on Individuality as Negation in Philosophy and the Arts. OUP Oxford.
    Stephen Mulhall presents a series of multiply interrelated essays which explore the idea of selfhood as a matter of non-self-identity: for example, as becoming or self-overcoming, or as being doubled or divided. He draws on Nietzsche, Sartre, and Wittgenstein, but also on works of opera, cinema, and fiction.
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  7.  97
    Stephen Mulhall (2007). Wittgenstein's Private Language: Grammar, Nonsense, and Imagination in Philosophical Investigations, Sections 243-315. Oxford University Press.
    Stephen Mulhall offers a new way of interpreting one of the most famous and contested texts in modern philosophy: remarks on "private language" in Wittgenstein's Philosophical Investigations. He sheds new light on a central controversy concerning Wittgenstein's early work by showing its relevance to a proper understanding of the later work.
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  8.  7
    Stephen Mulhall (1999). Stanley Cavell: Philosophy's Recounting of the Ordinary. Clarendon Press.
    Stephen Mulhall presents the first full philosophical study of the work of Stanley Cavell. Cavell, a leading contemporary American thinker, is best known for his highly influential contributions to the fields of film studies, Shakespearian literary criticism, and the confluence of psychoanalysis and literary theory; Mulhall examines the broad spectrum of his thought, elucidating its essentially philosophical roots and trajectory.
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  9.  6
    Stephen Mulhall (2010). The Cat and the Camel a Hesitant Response to “Morality or Moralism?”. Common Knowledge 16 (2):331-338.
    This response to “Morality or Moralism?” by Émilie Hache and Bruno Latour, while accepting the plausibility and importance of their critique of moralism in the name of morality, identifies a number of questionable steps and assumptions in their development of it. Mulhall's response questions an ambiguity in their specifications of what morality and moralism are—an unexplained tendency on their part to occlude distinctively nonhuman animal life in favor of the inanimate when advocating a concern for the nonhuman, and what (...)
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  10.  3
    Stephen Mulhall (2003). Ways of Thinking: A Response to Andersen and Baggin. Film-Philosophy 7 (3).
    Nathan Andersen 'Is Film the Alien Other to Philosophy?: Philosophy *as* Film in Mulhall's _On Film_' _Film-Philosophy_, vol. 7 no. 23, August 2003 Julian Baggini 'Alien Ways of Thinking: Mulhall's _On Film_' _Film-Philosophy_, vol. 7 no. 24, August 2003.
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  11.  3
    Stephen Mulhall (2004). Liberals and Communitarians: Whose Community? Which Individual? Think 3 (7):61.
    Stephen Mulhall explains and assesses some of the ‘communitarian’ criticisms of liberalism.
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  12.  2
    Stephen Mulhall (2013). The Routledge Guidebook to Heidegger's Being and Time. Routledge.
    The Routledge Guidebook to Heidegger’s Being and Time examines the work of one of the most controversial thinkers of the twentieth century. Heidegger’s writings are notoriously difficult, requiring careful reading. This book analyses his first major publication, Being and Time , which to this day remains his most influential work. The Routledge Guidebook to Heidegger’s Being and Time explores: The context of Heidegger’s work and the background to his writing Each separate part of the text in relation to its goals, (...)
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  13.  69
    Steven G. Affeldt (1998). The Ground of Mutuality: Criteria, Judgment and Intelligibility in Stephen Mulhall and Stanley Cavell. European Journal of Philosophy 6 (1):1–31.
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  14.  49
    Steven Hall (2008). Review of Stephen Mulhall, Wittgenstein's Private Language: Grammar, Nonsense, and Imagination in Philosophical Investigations §§243–315. [REVIEW] Philosophical Investigations 31 (3):272–280.
  15.  10
    Stephen Mulhall (1993). Consciousness, Cognition and the Phenomenal--II. Proceedings of the Aristotelian Society 67 (67):75-89.
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  16.  15
    Stephen Mulhall (1995). Book Review: Stanley Cavell: Philosophy's Recounting of the Ordinary. [REVIEW] Philosophy and Literature 19 (2).
  17. Denis McManus (ed.) (2014). Heidegger, Authenticity and the Self: Division Two of Being and Time. Routledge.
    Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last century. This outstanding collection examines the major themes of Division Two of Being and Time , which has received relatively little attention compared to Division One. Leading philosophers examine important topics such as authenticity, death, guilt and time, the influence of Kierkegaard, and the relationship between Heidegger’s work and ancient and medieval philosophy. Essential reading for scholars and students of Heidegger’s thought and (...)
     
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  18. Denis McManus (ed.) (2014). Heidegger, Authenticity and the Self: Themes From Division Two of Being and Time. Routledge.
    Though Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last hundred years, its Division Two has received relatively little attention. This outstanding collection corrects that, examining some of the central themes of Division Two and their wide-ranging and challenging implications. An international team of leading philosophers explore the crucial notions that articulate Heidegger’s concept of authenticity, including death, anxiety, conscience, guilt, resolution and temporality. In doing so, they clarify the bearing of (...)
     
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  19.  7
    David Robjant (forthcoming). How Miserable We Are, How Wicked; Into the ‘Void’ with Murdoch, Mulhall, and Antonaccio. Heythrop Journal.
    Discussion of Iris Murdoch recalls Socrates' plea that he be allowed a crabwise approach to the Good. What his audience want of a direct approach is an explanation of precisely what sort of thing the Good is, where the demand for precision carries the force of: Tell me now, in which of the categories of thing I already allow to exist is the Good to be found? This is just what academia has done with the obscure singularity of Murdoch – (...)
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  20.  2
    Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York. The essays address issues concerning the teaching of philosophy, the responsibilities of professors, and the good life.
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  21.  28
    Steven Pinker (2002). Steven Pinker. Cognitive Science 1991 (1996).
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  22.  91
    David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  23.  29
    Howard Sankey (2014). On Relativism and Pluralism: Response to Steven Bland. Studies in History and Philosophy of Science Part A 47:98-103.
    This paper responds to criticism presented by Steven Bland of my naturalistic approach to epistemic relativism. In my view, the central argument for epistemic relativism derives from the Pyrrhonian problem of the criterion. This opens relativism to an anti-sceptical response. I combine Roderick Chisholm’s particularist response to the problem of the criterion with a reliabilist conception of epistemic warrant. A distinction is made between epistemic norms which provide genuine warrant and those which do not. On the basis of this (...)
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  24.  44
    Timothy Krahn, Andrew Fenton & Letitia Meynell (2010). Novel Neurotechnologies in Film—a Reading of Steven Spielberg's Minority Report. Neuroethics 3 (1):73-88.
    The portrayal of novel neurotechnologies in Steven Spielberg’s Minority Report serves to inoculate viewers from important moral considerations that are displaced by the film’s somewhat singular emphasis on the question of how to reintroduce freedom of choice into an otherwise technology driven world. This sets up a crisis mentality and presents a false dilemma regarding the appropriate use, and regulation, of neurotechnologies. On the one hand, it seems that centralized power is required to both control and effectively implement such (...)
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  25.  14
    Steven Miller (1992). Steven Miller. Social Epistemology 6 (1):23-33.
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  26.  8
    Jacob Rump (2014). Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. Continental Philosophy Review 47 (3-4):479-485.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early Heideggerian accounts of (...)
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  27.  21
    Selmer Bringsjord (2001). Are We Evolved Computers?: A Critical Review of Steven Pinker's How the Mind Works. [REVIEW] Philosophical Psychology 14 (2):227 – 243.
    Steven Pinker's How the mind works (HTMW) marks in my opinion an historic point in the history of humankind's attempt to understand itself. Socrates delivered his "know thyself" imperative rather long ago, and now, finally, in this behemoth of a book, published at the dawn of a new millennium, Pinker steps up to have psychology tell us what we are: computers crafted by evolution - end of story; mystery solved; and the poor philosophers, having never managed to obey Socrates' (...)
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  28.  15
    John Sarnecki & Matthew Sponheimer (2002). Why Neanderthals Hate Poetry: A Critical Notice of Steven Mithen's the Prehistory of Mind. Philosophical Psychology 15 (2):173 – 184.
    The significance of historical advances in human development has been widely debated within cognitive science. Steven Mithen's recent book, The prehistory of mind (London: Thames & Hudson, 1996), presents an archeologist's attempt to explain the details of cognitive development within the framework of modern anthropology and cognitive psychology. We argue that Mithen's attempt fails for a number of different reasons. The relationship between the archeological evidence he considers and his conclusions is problematic. We maintain that it is difficult to (...)
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  29.  62
    Don Howard, Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  30.  20
    David Robjant (2013). Symposium on Iris Murdoch. How Miserable We Are, How Wicked; Into the ‘Void’ with Murdoch, Mulhall, and Antonaccio. Heythrop Journal 54 (6):999-1006.
    Murdoch brings together the darkness of misery and the darkness of wickedness under the observation that ‘goodness is not acontinuously active organic part of our purposes and wishes’. This looks like an empirically minded correction of Socrates. But besides correcting Socrates, is Murdoch also offering, as Stephen Mulhall suggests, ‘a fundamental counter-example’ to her own ‘moral vision’? This depends on what one takes Murdoch’s moral vision to be. I trace Mulhall's mistake to Maria Antonaccio's misidentification of the good (...)
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  31. Steven Jensen (2003). A Long Discussion Regarding Steven A. Long's Interpretation of the Moral Species. The Thomist 67 (4):623-643.
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  32.  11
    Nathan Andersen (2003). Is Film the Alien Other to Philosophy?, on Stephen Mulhall On Film. Film-Philosophy 7 (3).
    Stephen Mulhall _On Film_ London and New York: Routledge, 2002 ISBN 0-415-24796-9 142 pp.
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  33.  9
    Arne Rasmusson (2012). Science as Salvation: George Lakoff and Steven Pinker as Secular Political Theologians. Modern Theology 28 (2):197-228.
    This article critically analyzes two leading cognitive scientists, George Lakoff and Steven Pinker, as competing secular political “theologians”. The idea of Science as savior is at the heart of the set of stories modernity tells about itself. The modern world, it is assumed, has left the age of religion and reached the age of Science. Lakoff and Pinker, who advocate opposing moral and political worldviews, make their claims on the basis of their scientific work, but it is implicit narratives (...)
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  34.  9
    Steven Bartlett (1977). "Philosophy and Language," by Steven Davis. Modern Schoolman 54 (4):406-406.
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  35.  0
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz: Donald Evans. Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  36.  5
    Inga Römer (2014). Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. Husserl Studies 30 (3):283-291.
    In seinem neuen Buch vertieft Steven Crowell seine Auffassung der Phänomenologie als Transzendentalphilosophie, die es mit dem normativen Raum des Sinnes (space of meaning) zu tun habe (vgl. Crowell 2001). Sowohl Husserl als auch Heidegger führen aus seiner Sicht innerhalb der Phänomenologie die kantische Tradition der Transzendentalphilosophie weiter, indem sie der Frage nach den „transzendentalen Bedingungen der Konstitution oder Enthüllung des Sinnes“ (S. 1) nachgehen.Vgl. auch den von Steven Crowell mit herausgegebenen Band Transcendental Heidegger (2007). Da der Sinn (...)
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  37.  17
    Steven Gross, Steven Gross.
    Should a theory of meaning state what sentences mean, and can a Davidsonian theory of meaning in particular do so? Max Ko¨lbel answers both questions affirmatively. I argue, however, that the phenomena of non-homophony, non-truth-conditional aspects of meaning, semantic mood, and context-sensitivity provide prima facie obstacles for extending Davidsonian truth-theories to yield meaning-stating theorems. Assessing some natural moves in reply requires a more fully developed conception of the task of such theories than Ko¨lbel provides. A more developed conception is also (...)
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  38.  0
    Steven B. Cowan (1996). A Reductio Ad Absurdum of Divine Temporality: STEVEN B. COWAN. Religious Studies 32 (3):371-378.
    Theists believe that God is eternal, but they differ as to just what God's eternality means . The traditional, historic view of most Christian philosophers is that eternality means that God is timeless. He is ‘outside’ of time and not subject to any kind of temporal change. Indeed, God is the creator of time. Lets call this view divine timelessness.
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  39.  7
    Julian Baggini (2003). Alien Ways of Thinking, on Stephen Mulhall On Film. Film-Philosophy 7 (3).
    Stephen Mulhall _On Film_ London and New York: Routledge, 2002 ISBN 0-415-24796-9 142 pp.
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  40.  29
    Steven Pinker, There Will Always Be an English by Steven Pinker.
    CAMBRIDGE, Mass. -- What will English be like a hundred years from now? No one has ever observed what happens when a language is used for a century in a global village. Will MTV and CNN infiltrate every yurt and houseboat and drive out all other languages? Will regional accents go extinct, leaving everyone sounding like a Midwestern newscaster? Some language lovers worry that e-mail and chat rooms will influence writing & F2F (face-to-face) lang. & leadd it 2 loose it's (...)
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  41.  22
    Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.
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  42.  28
    Steven Gerrard (1999). How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard. Aristotelian Society Supplementary Volume 73 (1):135–150.
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  43.  5
    Irene Comins Mingol (2013). PINKER, Steven, Los ángeles que llevamos dentro. El declive de la violencia y sus implicaciones, Barcelona: Paidós, 2012. Daimon: Revista de Filosofia 59:209-210.
    Reseña del libro: Steven Pinker (2012): Los ángeles que llevamos dentro, el declive de la violencia y sus implicaciones , Barcelona, Paidós.
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  44.  7
    Christoph Classen (2009). Balanced Truth: Steven Spielberg's Schindler's List Among History, Memory, and Popular Culture1. History and Theory 48 (2):77-102.
    Looking at the public reaction to it, one might say that Steven Spielberg’s Schindler’s List is undoubtedly the most successful film about the Holocaust. The film’s success in the U.S. and other Western countries can be traced back mainly to the fact that it creates the impression of telling a true, apparently authentic, story.This essay investigates how this impression of historical truth and authenticity emerges in a fiction film. For this purpose the essay reverts to a concept developed by (...)
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  45.  23
    Keith Gunderson (2003). Steven Lehar's Gestalt Bubble Model of Visual Experience: The Embodied Percipient, Emergent Holism, and the Ultimate Question of Consciousness. Behavioral and Brain Sciences 26 (4):413-414.
    Aspects of an example of simulated shared subjectivity can be used both to support Steven Lehar's remarks on embodied percipients and to triangulate in a novel way the so-called “hard problem” of consciousness which Lehar wishes to “sidestep,” but which, given his other contentions regarding emergent holism, raises questions about whether he has been able or willing to do so.
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  46.  10
    Vlastimil Zuska (2011). Steven Shaviro, Without Criteria: Kant, Whitehead, Deleuze, and Aesthetics. Estetika 48 (2):254-261.
    A review of Steven Shaviro´s Without Criteria: Kant, Whitehead, Deleuze, and Aesthetics (Cambridge, MA: MIT Press, 2009, xvi + 174 pp. ISBN 978-0-262-19576-8).
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  47.  0
    Steven C. Patten (1977). Milgram's Shocking Experiments: Steven C. Patten. Philosophy 52 (202):425-440.
    After more than a decade of reflection on obedience experiments based on a laboratory model of his own design, the social psychologist Stanley Milgram is clearly confident that the experimental results make a substantial and striking contribution towards understanding human nature: Something … dangerous is revealed: the capacity for man to abandon his humanity, indeed, the inevitability that he does so, as he merges his unique personality into larger institutional structures.
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  48.  3
    Steven Rybin (2011). Frederick Wasser (2010) Steven Spielberg's America. Film-Philosophy 15 (1):247-254.
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  49. Otasio Bueno, Henry Jackman, Jonathan M. Weinberg & Steven D. Hales (2008). Book Symposium: Steven D. Hales, Relativism and the Foundations of Philosophy (MIT Press, 2006). International Journal of Philosophical Studies 16 (2).
     
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  50.  1
    Edward P. Schwartz (1995). A Comment on “The Appeals Process as a Means of Error Correction,” by Steven Shavell. Legal Theory 1 (3):361.
    In his most recent article, “The Appeals Process as a Means of Error Correction,” Steven Shavell asks a very important question: Why do we use a hierarchical court structure? The flip side of this inquiry is whether we might not be better off simply making our trial courts more efficient . Although I certainly applaud the recent efforts of Shavell and other law and economics scholars to examine issues of institutional design, this particular attempt suffers from two major flaws. (...)
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