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Steven Nadler [91]Steven M. Nadler [42]
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Profile: Steven Nadler (University of Wisconsin, Madison)
  1. Steven Nadler (ed.) (forthcoming). Spinoza and Jewish Philosophy. Cambridge University Press.
     
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  2. Steven Nadler (2013). Acknowledgments. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press.
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  3. Steven Nadler (2013). Bibliography. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 219-226.
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  4. Steven Nadler (2013). Baruch Spinoza's Ethica. Topoi:1-4.
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  5. Steven Nadler (2013). Chapter 6. A New Philosophy. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 111-142.
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  6. Steven Nadler (2013). Chapter 7. God in Haarlem. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 143-173.
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  7. Steven Nadler (2013). Chapter 5. “Once in a Lifetime. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 87-110.
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  8. Steven Nadler (2013). Chapter 1. Prologue: A Tale of Two Paintings. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 1-7.
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  9. Steven Nadler (2013). Chapter 2. The Philosopher. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 8-35.
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  10. Steven Nadler (2013). Chapter 3. The Priest. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 36-54.
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  11. Steven Nadler (2013). Chapter 4. The Painter. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 55-86.
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  12. Steven Nadler (2013). Chapter 8. The Portrait. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 174-198.
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  13. Steven Nadler (2013). Illustrations. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press.
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  14. Steven Nadler (2013). Index. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 227-238.
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  15. Steven Nadler (2013). Notes. In The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press. 199-218.
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  16. Steven Nadler (2013). Reading the Book of Nature in the Dutch Golden Age, 1575–1715 (Review). Journal of the History of Philosophy 51 (1):124-125.
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  17. Steven Nadler (2013). Spinoza and Scripture: A Colloquium Introduction. Journal of the History of Ideas 74 (4):621-622.
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  18. Steven Nadler (2013). Scripture and Truth: A Problem in Spinoza's Tractatus Theologico-Politicus. Journal of the History of Ideas 74 (4):623-642.
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  19. Steven M. Nadler (2013). The Philosopher, the Priest, and the Painter: A Portrait of Descartes. Princeton University Press.
    "--Larry Silver, University of Pennsylvania ""The Philosopher, the Priest, and the Painter" is an excellent introduction for general readers to Descartes and his thought. Nadler brings the story and ideas to life.
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  20. Steven Nadler (2012). Un libro forjado en el infierno. Ideas Y Valores 61 (150).
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  21. Steven Nadler (2012). The Vatican Manuscript of Spinoza's Ethica (Review). Journal of the History of Philosophy 50 (2):295-296.
  22. Steven Nadler (2011). Consciousness Among the Cartesians. Studia Leibnitiana 43 (2):132-144.
     
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  23. Steven Nadler (2011). Conceptions of God. In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oup Oxford.
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  24. Steven Nadler (2011). From Bondage to Freedom: Spinoza on Human Excellence. British Journal for the History of Philosophy 18 (5):947-950.
  25. Steven Nadler (2011). Gersonides: Judaism Within the Limits of Reason. British Journal for the History of Philosophy 19 (4):816 - 819.
    British Journal for the History of Philosophy, Volume 19, Issue 4, Page 816-819, July 2011.
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  26. Steven Nadler (2011). Spinoza, Leibniz, and the Gods of Philosophy. In Smith Justin & Fraenkel Carlos (eds.), The Rationalists. Springer/Synthese. 167--182.
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  27. Steven M. Nadler (2011). Occasionalism: Causation Among the Cartesians. Oxford University Press.
    These essays examine the philosophical, scientific, theological and religious themes and arguments of occasionalism, as well as its roots in medieval views on ...
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  28. Daniel Garber & Steven Nadler (eds.) (2010). Oxford Studies in Early Modern Philosophy Volume V. Oup Oxford.
    Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries -- the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
     
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  29. Steven Nadler (2010). Descartes on Forms and Mechanisms (Review). Journal of the History of Philosophy 48 (3):399-400.
    Recent research by scholars such as Dennis Des Chene and Roger Ariew, among others, has deepened our knowledge of the Scholastic context of Descartes's philosophy, especially his metaphysics and natural philosophy. Helen Hattab's book is a valuable addition to this literature. Her main concern is the development from explanations by Aristotelian substantial forms in late Scholastic thought to the allegedly more perspicuous explanations that characterized the new mechanistic science. More specifically, she investigates the various contexts of Descartes's rejection of substantial (...)
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  30. Steven Nadler (2009). Die Lebensgeschichte Spinozas. British Journal for the History of Philosophy 17 (1):213 – 215.
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  31. Steven Nadler (2009). La question du Mal chez Leibniz. Fondements et élaboration de la théodicée (review). Journal of the History of Philosophy 47 (2):pp. 316-317.
    One of the welcome features of Leibniz research over the past quarter century has been the abandonment of the old "chicken vs. egg" debate about whether Leibniz's logic precedes and grounds his metaphysics or vice versa. Scholars such as Robert M. Adams, Daniel Garber, and Donald Rutherford, among others, have brought our attention to what might be called the systematic "holism" of Leibniz's thought and the way in which its various elements—logical, physical, metaphysical, and theological—reinforce each other. Rutherford, in particular, (...)
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  32. Steven Nadler (2009). The Jewish Spinoza. Journal of the History of Ideas 70 (3):491-510.
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  33. Daniel Garber & Steven Nadler (eds.) (2008). Oxford Studies in Early Modern Philosophy, Vol. 4. Oxford University Press.
    Note from the Editors Oxford Studies in Early Modern Philosophy covers the period that begins, very roughly, ... The core of the subject matter is, of course, philosophy and its history. But the volume's papers reflect the fact that ...
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  34. Daniel Garber & Steven Nadler (eds.) (2008). Oxford Studies in Early Modern Philosophy Volume Iv. Oup Oxford.
    Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
     
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  35. Steven Nadler (2008). Arnauld's God. Journal of the History of Philosophy 46 (4):pp. 517-538.
    In this paper, I argue that Arnauld’s conception of God is more radical than scholars have been willing to allow. It is not the case that, for Arnauld, God acts for reasons, with His will guided by wisdom (much as the God of Malebranche and Leibniz acts), albeit by a wisdom impenetrable to us. Arnauld’s objections to Malebranche are directed not only at the claim that God’s wisdom is transparent to human reason, but at the whole distinction between will and (...)
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  36. Steven Nadler, Baruch Spinoza. Stanford Encyclopedia of Philosophy.
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  37. Steven Nadler (2008). Spinoza and Consciousness. Mind 117 (467):575-601.
    Most discussions of Spinoza and consciousness—and there are not many— conclude either that he does not have an account of consciousness, or that he does have one but that it is at best confused, at worst hopeless. I argue, in fact, that people have been looking in the wrong place for Spinoza's account of consciousness, namely, at his doctrine of "ideas of ideas". Indeed, Spinoza offers the possibility of a fairly sophisticated, naturalistic account of consciousness, one that grounds it in (...)
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  38. Steven Nadler (2008). Whatever is, is God" : Substance and Things in Spinoza's Metaphysics. In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
     
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  39. Steven M. Nadler (2008). The Best of All Possible Worlds: A Story of Philosophers, God, and Evil. Farrar, Straus and Giroux.
    Leibniz in Paris -- Philosophy on the Left Bank -- Le Grand Arnauld -- Theodicy -- The kingdoms of nature and grace -- Touch the mountains and they smoke -- The eternal truths -- The specter of Spinoza.
     
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  40. Steven M. Nadler (2008/2010). The Best of All Possible Worlds: A Story of Philosophers, God, and Evil in the Age of Reason. Princeton University Press.
    Leibniz in Paris -- Philosophy on the Left Bank -- Le Grand Arnauld -- Theodicy -- The kingdoms of nature and grace -- "Touch the mountains and they smoke" -- The eternal truths -- The specter of Spinoza.
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  41. Steven Nadler (2007). Baruch Spinoza and the Naturalization of Judaism. In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press. 14--34.
     
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  42. Daniel Garber & Steven Nadler (eds.) (2006). Oxford Studies in Early Modern Philosophy Volume 3. Clarendon Press.
    Oxford University Press is proud to present the third volume in a new annual series, presenting a selection of the best current work in the history of philosophy. -/- Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries---the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. (...)
     
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  43. Daniel Garber & Steven M. Nadler (eds.) (2006). Oxford Studies in Early Modern Philosophy. Oxford University Press.
    Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought.
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  44. Steven Nadler (2006). Review of Denis Kambouchner, Les Méditations Métaphysiques de Descartes. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).
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  45. Steven M. Nadler (2006). Spinoza's Ethics: An Introduction. Cambridge University Press.
    Spinoza's Ethics is one of the most remarkable, important, and difficult books in the history of philosophy: a treatise simultaneously on metaphysics, knowledge, philosophical psychology, moral philosophy, and political philosophy. It presents, in Spinoza's famous 'geometric method', his radical views on God, Nature, the human being, and happiness. In this wide-ranging introduction to the work, Steven Nadler explains the doctrines and arguments of the Ethics, and shows why Spinoza's endlessly fascinating ideas may have been so troubling to his contemporaries, as (...)
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  46. Daniel Garber & Steven Nadler (eds.) (2005). Oxford Studies in Early Modern Philosophy: Volume 2. Oup Oxford.
    Oxford University Press is proud to present the second volume in a new annual series, presenting a selection of the best current work in the history of philosophy. Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It will also publish papers on thinkers or movements outside of that framework, provided they are important in illuminating early (...)
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  47. Steven Nadler (2005). Hope, Fear, and the Politics of Immortality. In Tom Sorell & G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press.
     
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  48. Steven M. Nadler (2005). Cordemoy and Occasionalism. Journal of the History of Philosophy 43 (1):37-54.
    This is an examination of the nature and extent of Cordemoy's commitment to the doctrine of occasionalism.
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  49. Daniel Garber & Steven Nadler (eds.) (2004). Oxford Studies in Early Modern Philosophy Volume 1. Oup Oxford.
    Oxford University Press is proud to announce an annual volume presenting a selection of the best new work in the history of philosophy. Oxford Studies in Early Modern Philosophy will focus on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It will also publish papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The articles (...)
     
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