Search results for 'Steven R. Williams' (try it on Scholar)

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  1. R. M. & Elizabeth Williams (1829). Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].
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  2.  9
    Steven R. Simon, Madeline L. McCarthy, Rainu Kaushal, Chelsea A. Jenter, Lynn A. Volk, Eric G. Poon, Kevin C. Yee, E. John Orav, Deborah H. Williams & David W. Bates (2008). Electronic Health Records: Which Practices Have Them, and How Are Clinicians Using Them? Journal of Evaluation in Clinical Practice 14 (1):43-47.
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  3.  8
    Steven R. Williams (1991). Review of Understanding Computers and Cognition: A New Foundation for Design. [REVIEW] Theoretical and Philosophical Psychology 11 (1):56-60.
    Reviews the book, Understanding computers and cognition: A new foundation for design by Terry Winograd and Fernando Flores . In Understanding Computers and Cognition, Winograd and Flores have attempted to provide a new foundation for the design of computer systems, a foundation significantly different from that on which most contemporary work in computer design rests. Their development is based on a deconstruction and analysis of the accepted rationalistic tradition, and the presentation of a hermeneutical alternative. These contrasting viewpoints are effectively (...)
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  4.  1
    Steven R. Simon, Madeline L. McCarthy, Rainu Kaushal, Chelsea A. Jenter, Lynn A. Volk, Eric G. Poon, Kevin C. Yee, E. John Orav, Deborah H. Williams & David W. Bates (2008). Electronic Health Records: Which Practices Have Them, and How Are Clinicians Using Them? Journal of Evaluation in Clinical Practice 14 (1):43-47.
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  5. Steven R. Williams (1991). What Computers Can't Do: A Critique of Artificial Reason. Journal of Theoretical and Philosophical Psychology 11 (1):56-60.
     
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  6. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  7.  2
    John R. Williams (2015). Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW] Heythrop Journal 56 (3):509-511.
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  8.  8
    R. D. Williams (1979). Aeneid VI R. G. Austin: P. Vergili Maronis Aeneidos Liber Sextus. Pp. Xii + 303. Oxford: Clarendon Press, 1977. Cloth, £5. [REVIEW] The Classical Review 29 (01):33-35.
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  9.  6
    D. J. R. Williams (1981). J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW] The Classical Review 31 (02):320-321.
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  10.  6
    R. D. Williams (1964). L. R. Lind: Vergil's Aeneid. Translated with an Introduction and Notes. Pp. Xxiv+301. Bloomington: Indiana University Press, 1963. Paper, $ 1.95. [REVIEW] The Classical Review 14 (02):219-.
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  11.  2
    John R. Williams (2008). Ethical Issues in International Biomedical Research: A Casebook – Edited by James V. Lavery, Christine Grady, Elizabeth R. Wahl and Ezekiel J. Emanuel. [REVIEW] Developing World Bioethics 8 (2):164-165.
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  12. John R. Williams (2015). Sexual Ethics: A Theological Introduction. By Todd A. Salzman and Michael G. Lawler. Pp. Xxix, 250, Washington, DC, Georgetown University Press, 2012, $18.75. An Argument for Same‐Sex Marriage: Religious Freedom, Sexual Freedom and Public Expressions of Civic Equality . By Emily R. Gill. Pp. X, 276, Washington, DC, Georgetown University Press, 2012, $20.75. [REVIEW] Heythrop Journal 56 (5):876-878.
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  13.  20
    Robert R. Williams (2012). Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche. OUP Oxford.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  14.  9
    Robert R. Williams (2002). Beyond Hegel and Nietzsche: Philosophy, Culture and Agency (Review). [REVIEW] Journal of the History of Philosophy 40 (3):408-409.
    Robert R. Williams - Beyond Hegel and Nietzsche: Philosophy, Culture and Agency - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 408-409 Book Review Beyond Hegel and Nietzsche: Philosophy, Culture and Agency Elliot L. Jurist. Beyond Hegel and Nietzsche: Philosophy, Culture and Agency. Cambridge, MA: The MIT Press, 2000. Pp. xii + 355. Cloth, $37.95. Challenging the contemporary consensus that one must choose either Hegel or Nietzsche, Elliot Jurist joins the "rapprochement thesis" originated (...)
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  15. R. John Williams (2014). The Buddha in the Machine: Art, Technology, and the Meeting of East and West. Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  16.  21
    Kevin Williams (2009). Vision and Elusiveness in Philosophy of Education: R. S. Peters on the Legacy of Michael Oakeshott. Journal of Philosophy of Education 43 (1):223-240.
    Despite his elusiveness on important issues, there is much in Michael Oakeshott's educational vision that Richard Peters quite rightly wishes to endorse. The main aim of this essay is, however, to consider Peters' justifiable critique of three features of Oakeshott's work. These are (1) the rigidity of his distinction between vocational and university education, (2) the lack of clarity and accuracy in his philosophy of teaching and learning, especially the under-conceptualisation of the role of example in teaching, (3) the (...)
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  17. H. Williams (1999). The Ends of History: A. M. Melzer, J. Weinberger and M. R. Zinman History and the Idea of Progress. International Journal of Philosophical Studies 7 (1):102-118.
     
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  18.  3
    Kathryn Williams (2013). R.K. Gibson, R. Morello Reading the Letters of Pliny the Younger. An Introduction. Pp. Xii + 350, Map. Cambridge: Cambridge University Press, 2012. Cased, £60, US$99. ISBN: 978-0-521-84292-1. [REVIEW] The Classical Review 63 (2):453-455.
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  19. J. H. C. Williams (2001). Review. Nummi Signati. Untersuchungen zur romischen Munzpragung und Geldwirtschaft R. Wolters. The Classical Review 51 (1):96-97.
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  20.  3
    L. Williams (1997). Andre-Marie Ampere: Enlightenment and Electrodynamics by James R. Hofmann. [REVIEW] Isis: A Journal of the History of Science 88:515-517.
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  21. Clifford Williams (1986). R. Kane, Free Will and Values Reviewed By. Philosophy in Review 6 (9):450-452.
     
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  22.  7
    J. H. C. Williams (2001). Money R. Wolters: Nummi Signati. Untersuchungen zur römischen Münzprägung und Geldwirtschaft . Pp. viii + 475 ills, tables. Munich: C. H. Beck, 1999. Cased, DM 188. ISBN: 3-406-42923-. [REVIEW] The Classical Review 51 (01):96-.
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  23.  1
    William Williams (1991). Cartesian Logic: An Essay on Descartes's Conception of Inference by Stephen Gaukroger; Arnauld and the Cartesian Philosophy of Ideas by Steven M. Nadler. Isis: A Journal of the History of Science 82:735-737.
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  24.  7
    C. J. F. Williams (1991). The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW] Philosophy 66 (255):124-.
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  25.  6
    Michael Stuart Williams (2005). Rome Under Constantine R. R. Holloway: Constantine and Rome Pp. Xvi + 191, Map, Ills. New Haven and London: Yale University Press, 2004. Cased, £25. ISBN: 0-300-10043-. [REVIEW] The Classical Review 55 (02):642-.
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  26.  1
    Rowan Williams (1985). G. R. Evans. Augustine on Evil. Pp. Xi + 198. (Cambridge University Press, 1982.) £ 15.00. Religious Studies 21 (1):95-97.
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  27.  3
    Margaret H. Williams (2004). Varia Judaica J. R. Bartlett (Ed.): Jews in the Hellenistic and Roman Cities . Pp. XI + 249, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-18638-. [REVIEW] The Classical Review 54 (02):511-.
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  28. Tim Williams (2007). Art and Archaeology (R.) Osborne and (B.) Cunliffe Eds. Mediterranean Urbanization 800-600 BC. Oxford UP for The British Academy, 2005. Pp. Xiv + 279, Illus. £40. 9780197263259. [REVIEW] Journal of Hellenic Studies 127:216-.
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  29. C. Williams (1960). Aristote: L'Ethique à Nicomaque, I.: Introd. et traduct. par R. A. Gauthier et J. Y. Jolif OP. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 7 (1):86.
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  30. Cyril G. Williams (1976). Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW] Religious Studies 12 (2):265.
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  31. C. J. F. Williams (1991). LUCAS, J. R. The Future. [REVIEW] Philosophy 66:124.
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  32. Mari Williams (1994). Making Instruments Count: Essays on Historical Scientific Instruments Presented to Gerard L'Estrange Turner by R. G. W. Anderson; J. A. Bennett; W. F. Ryan. [REVIEW] Isis: A Journal of the History of Science 85:679-680.
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  33. Clifford Williams (1986). R. Kane, Free Will And Values. [REVIEW] Philosophy in Review 6:450-452.
     
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  34. H. Williams (1985). R L Perkins Ed's History And System. [REVIEW] Bulletin of the Hegel Society of Great Britain 11:37-40.
     
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  35. P. M. Williams (1976). TUOMELA, R. Theoretical concepts. [REVIEW] Studia Logica 35:102.
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  36. Robert R. Williams (1997). Hegel's Ethics of Recognition. Monograph Collection (Matt - Pseudo).
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a (...)
     
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  37.  9
    R. D. Williams (1948). Two Manuscripts of Statius' Thebaid. Classical Quarterly 42 (3-4):105-.
    Professor R. J. Getty has drawn attention to a tenth- or early eleventh-century manuscript of Statius’ Thebaid, hitherto examined only in Book I, namely Turonensis . Dr. Klotz, in his Teubner edition of 1908, gave citations from Book I, and wrote , ‘dolendum est sane de hoc codice primum tantum librum innotuisse, sed cum Roffensis libri maxime affinis accuratiorem notitiam haberemus, collatione quamvis -aegre careri posse nobis visum est.’ I have collated both T and Roffensis in full, and find firstly (...)
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  38. Robert R. Williams (1998). Hegel's Ethics of Recognition. University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of (...)
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  39. Robert R. Williams (ed.) (2007). Lectures on the Philosophy of Spirit 1827-8. OUP Oxford.
    This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.
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  40.  19
    Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
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  41.  6
    Melanie Williams (2005). Secrets and Laws: Collected Essays in Law, Lives, and Literature. [Distributed by] International Specialized Book Services.
    This book demonstrates that law can be newly interrogated when examined through the lens of literature. Like its forerunner, Empty Justice, the book creates simple pathways which energise and illustrate the links between legal theory and legal science and doctrine, through the wider visions of history, literature and culture. This broadening approach is integral to understanding law in the context of wider debates and media in the community. The book provides a collection of essays, with additional commentary which reflects upon (...)
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  42. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  43.  5
    A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio (2012). "He Got His Last Wishes": Ways of Knowing a Loved One's End-of-Life Preferences and Whether Those Preferences Were Honored. Journal of Clinical Ethics 24 (2):113-124.
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  44.  12
    R. G. Steven (1933). Plato and the Art of His Time. Classical Quarterly 27 (3-4):149-.
    In this study it is proposed to illustrate Plato's statements about painting from what we know of contemporary artists and styles, and more particularly to show his condemnation of Athenian art of the late fifth century and his appreciation of Peloponnesian art of the early fourth century.
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  45.  4
    D. R. Haggis & H. Watson- Williams (1968). Andre Gide and the Greek Myth: A Critical Study. Journal of Hellenic Studies 88:265.
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  46.  2
    Steven P. Wainwright & Clare Williams (2005). The Embodiment of Vulnerability A Case Study of the Life and Love of Leoš Janáček and His Opera The Makropulos Case. Body and Society 11 (3):27-41.
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  47.  3
    Alan Griffiths, Callimachus, G. R. McLennan & F. Williams (1981). Hymn to ZeusHymn to Apollo: A Commentary. Journal of Hellenic Studies 101:159.
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  48.  3
    Kelleen Toohey, Bill Johnston, C. Philip Kearney, Robert R. Sherman, Stephen S. Williams, William M. Stallings, Philip A. Cusick, Doris Walker Weathers, Ronald Podeschi & Elaine Pearson (1989). Book Review Section 2. [REVIEW] Educational Studies 20 (3):296-351.
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  49.  2
    P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.
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  50.  2
    R. Nash, H. Williams & M. Evans (1976). The One-Teacher School. British Journal of Educational Studies 24 (1):12 - 32.
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