Search results for 'Steven R. Williams' (try it on Scholar)

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  1. Steven R. Williams (1991). Review of Understanding Computers and Cognition: A New Foundation for Design. [REVIEW] Theoretical and Philosophical Psychology 11 (1):56-60.score: 870.0
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  2. Steven R. Simon, Madeline L. McCarthy, Rainu Kaushal, Chelsea A. Jenter, Lynn A. Volk, Eric G. Poon, Kevin C. Yee, E. John Orav, Deborah H. Williams & David W. Bates (2008). Electronic Health Records: Which Practices Have Them, and How Are Clinicians Using Them? Journal of Evaluation in Clinical Practice 14 (1):43-47.score: 870.0
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  3. Steven R. Williams (1991). What Computers Can't Do: A Critique of Artificial Reason. Journal of Theoretical and Philosophical Psychology 11 (1):56-60.score: 870.0
     
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  4. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 810.0
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  5. R. D. Williams (1979). Aeneid VI R. G. Austin: P. Vergili Maronis Aeneidos Liber Sextus. Pp. Xii + 303. Oxford: Clarendon Press, 1977. Cloth, £5. [REVIEW] The Classical Review 29 (01):33-35.score: 540.0
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  6. John R. Williams (2008). Ethical Issues in International Biomedical Research: A Casebook – Edited by James V. Lavery, Christine Grady, Elizabeth R. Wahl and Ezekiel J. Emanuel. [REVIEW] Developing World Bioethics 8 (2):164-165.score: 540.0
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  7. D. J. R. Williams (1981). J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW] The Classical Review 31 (02):320-321.score: 540.0
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  8. R. D. Williams (1964). L. R. Lind: Vergil's Aeneid. Translated with an Introduction and Notes. Pp. Xxiv+301. Bloomington: Indiana University Press, 1963. Paper, $ 1.95. [REVIEW] The Classical Review 14 (02):219-.score: 540.0
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  9. Robert R. Williams (2012). Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche. Oup Oxford.score: 520.0
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  10. Kevin Williams (2009). Vision and Elusiveness in Philosophy of Education: R. S. Peters on the Legacy of Michael Oakeshott. Journal of Philosophy of Education 43 (1):223-240.score: 360.0
    Despite his elusiveness on important issues, there is much in Michael Oakeshott's educational vision that Richard Peters quite rightly wishes to endorse. The main aim of this essay is, however, to consider Peters' justifiable critique of three features of Oakeshott's work. These are (1) the rigidity of his distinction between vocational and university education, (2) the lack of clarity and accuracy in his philosophy of teaching and learning, especially the under-conceptualisation of the role of example in teaching, (3) the over-emphasis (...)
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  11. C. J. F. Williams (1991). The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW] Philosophy 66 (255):124-.score: 360.0
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  12. Michael Stuart Williams (2005). Rome Under Constantine R. R. Holloway: Constantine and Rome Pp. Xvi + 191, Map, Ills. New Haven and London: Yale University Press, 2004. Cased, £25. ISBN: 0-300-10043-. [REVIEW] The Classical Review 55 (02):642-.score: 360.0
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  13. J. H. C. Williams (2001). Money R. Wolters: Nummi Signati. Untersuchungen zur römischen Münzprägung und Geldwirtschaft . Pp. viii + 475 ills, tables. Munich: C. H. Beck, 1999. Cased, DM 188. ISBN: 3-406-42923-. [REVIEW] The Classical Review 51 (01):96-.score: 360.0
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  14. Clifford Williams (1986). R. Kane, Free Will and Values Reviewed By. Philosophy in Review 6 (9):450-452.score: 360.0
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  15. Margaret H. Williams (2004). Varia Judaica J. R. Bartlett (Ed.): Jews in the Hellenistic and Roman Cities . Pp. XI + 249, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-18638-. [REVIEW] The Classical Review 54 (02):511-.score: 360.0
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  16. Rapee R. (2009). Early Manifestation of the Social/Non-Social Anxiety Distinction in Williams Syndrome. Frontiers in Human Neuroscience 3.score: 360.0
  17. Tim Williams (2007). Art and Archaeology (R.) Osborne and (B.) Cunliffe Eds. Mediterranean Urbanization 800-600 BC. Oxford UP for The British Academy, 2005. Pp. Xiv + 279, Illus. £40. 9780197263259. [REVIEW] Journal of Hellenic Studies 127:216-.score: 360.0
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  18. Cyril G. Williams (1976). Eric J. Sharpe and John R. Hinnells (Editors). Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. (Manchester University Press, 1973.) £5·40. [REVIEW] Religious Studies 12 (2):265.score: 360.0
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  19. Rowan Williams (1985). G. R. Evans. Augustine on Evil. Pp. Xi + 198. (Cambridge University Press, 1982.) £ 15.00. Religious Studies 21 (1):95-97.score: 360.0
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  20. Kathryn Williams (2013). R.K. Gibson, R. Morello Reading the Letters of Pliny the Younger. An Introduction. Pp. Xii + 350, Map. Cambridge: Cambridge University Press, 2012. Cased, £60, US$99. ISBN: 978-0-521-84292-1. [REVIEW] The Classical Review 63 (2):453-455.score: 360.0
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  21. J. H. C. Williams (2001). Review. Nummi Signati. Untersuchungen zur romischen Munzpragung und Geldwirtschaft R. Wolters. The Classical Review 51 (1):96-97.score: 360.0
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  22. John R. Williams (2007). Globalization and Catholic Social Thought: Present Crisis, Future Hope. Edited by John A. Coleman and William F. Ryan. Heythrop Journal 48 (2):338–340.score: 340.0
  23. R. T. Williams & Sylloge Nummorum Graecorum (1975). Vol. Iv. Fitz-William Museum: Leake and General Collections. Part Viii. Syria-NabathaeaVol. Vi. The Lewis Collection in Corpus Christi College, Cambridge. Part I. The Greek and Hellenistic Coins. [REVIEW] Journal of Hellenic Studies 95:299.score: 340.0
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  24. Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.score: 300.0
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
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  25. Melanie Williams (2005). Secrets and Laws: Collected Essays in Law, Lives, and Literature. [Distributed by] International Specialized Book Services.score: 300.0
    This book demonstrates that law can be newly interrogated when examined through the lens of literature. Like its forerunner, Empty Justice, the book creates simple pathways which energise and illustrate the links between legal theory and legal science and doctrine, through the wider visions of history, literature and culture. This broadening approach is integral to understanding law in the context of wider debates and media in the community. The book provides a collection of essays, with additional commentary which reflects upon (...)
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  26. Howard Shevrin, J. Bond, L. Brakel, R. Hertel & W. J. Williams (1996). Conscious and Unconscious Processes: Psychodynamic, Cognitive, and Neurophysiological Convergences. Guilford Press.score: 280.0
    This innovative volume attempts to bridge the theoretical gulf between the two approaches by providing objective evidence for unconscious conflict in...
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  27. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.score: 280.0
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  28. David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.score: 280.0
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people?
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  29. R. Nash, H. Williams & M. Evans (1976). The One-Teacher School. British Journal of Educational Studies 24 (1):12 - 32.score: 280.0
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  30. Alan Griffiths, Callimachus, G. R. McLennan & F. Williams (1981). Hymn to ZeusHymn to Apollo: A Commentary. Journal of Hellenic Studies 101:159.score: 280.0
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  31. D. R. Haggis & H. Watson- Williams (1968). Andre Gide and the Greek Myth: A Critical Study. Journal of Hellenic Studies 88:265.score: 280.0
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  32. P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.score: 280.0
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  33. Kelleen Toohey, Bill Johnston, C. Philip Kearney, Robert R. Sherman, Stephen S. Williams, William M. Stallings, Philip A. Cusick, Doris Walker Weathers, Ronald Podeschi & Elaine Pearson (1989). Book Review Section 2. [REVIEW] Educational Studies 20 (3):296-351.score: 280.0
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  34. A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio (2012). "He Got His Last Wishes": Ways of Knowing a Loved One's End-of-Life Preferences and Whether Those Preferences Were Honored. Journal of Clinical Ethics 24 (2):113-124.score: 280.0
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  35. James G. Martin, Judy R. Davidson & Myrna L. Williams (1965). Grammatical Agreement and Set in Learning at Two Age Levels. Journal of Experimental Psychology 70 (6):570.score: 280.0
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  36. T. R. Seastedt, W. D. Bowman, N. Caine, D. McKnight, A. R. Townsend & M. Williams (2004). The Ecology of High Elevation Ecosystems: The Landscape Continuum Model. Bioscience 54:111-121.score: 280.0
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  37. Steven P. Wainwright & Clare Williams (2005). The Embodiment of Vulnerability A Case Study of the Life and Love of Leoš Janáček and His Opera The Makropulos Case. Body and Society 11 (3):27-41.score: 280.0
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  38. J. R. G. Williams (2006). Illusions of Gunk. Philosophical Perspectives 20 (1):493–513.score: 240.0
    Worlds where things divide forever ("gunk" worlds) are apparently conceivable. The conceivability of such scenarios has been used as an argument against "nihilist" or "near-nihilist" answers to the special composition question. I argue that the mereological nihilist has the resources to explain away the illusion that gunk is possible.
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  39. Elizabeth Barnes & J. R. G. Williams (2009). Vague Parts and Vague Identity. Pacific Philosophical Quarterly 90 (2):176-187.score: 240.0
    We discuss arguments against the thesis that the world itself can be vague. The first section of the paper distinguishes dialectically effective from ineffective arguments against metaphysical vagueness. The second section constructs an argument against metaphysical vagueness that promises to be of the dialectically effective sort: an argument against objects with vague parts. Firstly, cases of vague parthood commit one to cases of vague identity. But we argue that Evans' famous argument against will not on its own enable one to (...)
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  40. J. R. G. Williams, Reference Magnetism and the Reduction of Reference.score: 240.0
    Some things, argues Lewis, are just better candidates to be referents than others. Even at the cost of attributing false beliefs, we interpret people as referring to the most interesting kinds in their vicinity. How should this be accounted for? In section 1, I look at Lewis’s interpretationism, and the reference magnetism it builds in (not just for ‘perfectly natural’ properties, but for certain kinds of auxiliary apparatus). In section 2, I draw on (Field, 1975) to argue that what properties (...)
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  41. J. R. G. Williams (2008). Supervaluationism and Logical Revisionism. Journal of Philosophy 105 (4):192-212.score: 240.0
    In the literature on supervaluationism, a central source of concern has been the acceptability, or otherwise, of its alleged logical revisionism. I attack the presupposition of this debate: arguing that when properly construed, there is no sense in which supervaluational consequence is revisionary. I provide new considerations supporting the claim that the supervaluational consequence should be characterized in a ‘global’ way. But pace Williamson (1994) and Keefe (2000), I argue that supervaluationism does not give rise to counterexamples to familiar inference-patterns (...)
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  42. J. R. G. Williams, Lewis on Reference and Eligibility.score: 240.0
    This paper outlines Lewis’s favoured foundational account of linguistic representation, and outlines and briefly evaluates variations and modifications. Section 1 gives an opinionated exegesis of Lewis’ work on the foundations of reference—his interpretationism. I look at the way that the metaphysical distinction between natural and non-natural properties came to play a central role in his thinking about language. Lewis’s own deployment of this notion has implausible commitments, so in section 2 I consider variations and alternatives. Section 3 briefly considers a (...)
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  43. Robert R. Williams (2008). Ricoeur on Recognition. European Journal of Philosophy 16 (3):467-473.score: 240.0
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  44. J. R. G. Williams (2012). Gradational Accuracy and Nonclassical Semantics. Review of Symbolic Logic 5 (4):513-537.score: 240.0
    Joyce (1998) gives an argument for probabilism: the doctrine that rational credences should conform to the axioms of probability. In doing so, he provides a distinctive take on how the normative force of probabilism relates to the injunction to believe what is true. But Joyce presupposes that the truth values of the propositions over which credences are defined are classical. I generalize the core of Joyce’s argument to remove this presupposition. On the same assumptions as Joyce uses, the credences of (...)
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  45. J. R. G. Williams (2012). Indeterminacy and Normative Silence. Analysis 72 (2):217-225.score: 240.0
    This paper examines two puzzles of indeterminacy. The first puzzle concerns the hypothesis that there is a unified phenomenon of indeterminacy. How are we to reconcile this with the apparent diversity of reactions that indeterminacy prompts? The second puzzle focuses narrowly on borderline cases of vague predicates. How are we to account for the lack of theoretical consensus about what the proper reaction to borderline cases is? I suggest (building on work by Maudlin) that the characteristic feature of indeterminacy is (...)
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  46. Robert R. Williams (1985). Hegel and Transcendental Philosophy. Journal of Philosophy 82 (11):595-606.score: 240.0
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  47. J. R. G. Williams (2012). Vagueness and Degrees of Truth, by Nicholas J. J. Smith. Mind 120 (480):1297-1305.score: 240.0
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  48. J. R. G. Williams, Vagueness.score: 240.0
    Taking away grains from a heap of rice, at what point is there no longer a heap? It seems small changes – removing a single grain – can’t make a difference to whether or not something is a heap; but big changes obviously do. How can this be, since big changes are nothing but small changes chained together?
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  49. J. R. G. Williams, Counterepistemic Indicative Conditionals and Probability.score: 240.0
    Two major themes in the literature on indicative conditionals are (1) that the content of indicative conditionals typically depends on what is known;1 (2) that conditionals are intimately related to conditional probabilities.2 In possible world semantics for counterfactual conditionals, a standard assumption is that conditionals whose antecedents are metaphysically impossible are vacuously true.3 This aspect has recently been brought to the fore, and defended by Tim Williamson, who uses it in to characterize alethic necessity by exploiting such equivalences as: A⇔¬A (...)
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