Search results for 'Steven S. Posavac' (try it on Scholar)

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  1.  13
    David M. Sanbonmatsu, Sam Vanous, Christine Hook, Steven S. Posavac & Frank R. Kardes (2011). Whither the Alternatives: Determinants and Consequences of Selective Versus Comparative Judgemental Processing. Thinking and Reasoning 17 (4):367 - 386.
    Judgements of the value or likelihood of a focal object or outcome have been shown to vary dramatically as a function of whether judgement is based on selective or comparative processing. This article explores the question of when selective versus comparative processing is likely, and demonstrates that as motivation and opportunity to process information carefully (operationalised as accountability and time pressure, respectively) decrease, the likelihood of selective processing increases. Moreover, we document how individuals manage to render judgements when in selective (...)
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  2.  1
    Samuel Olusegun Steven (2011). Cartesian Dualism: An Evaluation of Wireduan and Gilbert Ryle's Refutations. Kritike: An Online Journal of Philosophy 5 (2):156-165.
    This paper takes a philosophical look at how the views of Gilbert Ryle and Kwasi Wiredu can be used to resolving the mind-body problem located in Rene Descartes’ philosophy. The common sense account of the mind-body theory was first systematically carried out by Descartes. To him, mind and body do not only exist, they also interact. Through his notion of clear and distinct ideas, Descartes infers the existence of the mind as a thinking substance. Unlike the mind, whose character is (...)
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  3.  2
    Zlatko Posavac (1993). The Early Reception of Benedetto Croce's Aesthetics in Croatia (in Serbo Croation). Filozofska Istrazivanja 13 (3):675-684.
    In seinem Aufsatz hebt der Verfasser hervor, dass Croces Asthetik weltweit eines der einflussreichsten Kulturphanomene war, was nicht nur fur die erste Halfte des 20. Jahrhunderts gilt, sondern ebenso fur spatere Reflexe und Erganzungen in der zweiten Jahrhunderthalfte. Die Crocerezeption in Kroatien in der ersten Halfte unserers Jahrhunderts geht in erster Linie auf Mihovil Kombols ganzlich croceanisch begrundetets Werk "Poviject hrvatske knjizevnosti do preporoda" (Geschichte der kroatischen Literatur bis zur Wiedergeburtsbewegung, 1945) zuruck, ferner auf den eher soziologistischen Zugang zur Literatur (...)
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  4. Shankman Steven & Durrant Stephen (2003). Comment and Discussion: Response to David Glidden's Review of the Siren and the Sage. Philosophy East and West 53 (3).
     
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  5.  46
    Timothy Krahn, Andrew Fenton & Letitia Meynell (2010). Novel Neurotechnologies in Film—a Reading of Steven Spielberg's Minority Report. Neuroethics 3 (1):73-88.
    The portrayal of novel neurotechnologies in Steven Spielberg’s Minority Report serves to inoculate viewers from important moral considerations that are displaced by the film’s somewhat singular emphasis on the question of how to reintroduce freedom of choice into an otherwise technology driven world. This sets up a crisis mentality and presents a false dilemma regarding the appropriate use, and regulation, of neurotechnologies. On the one hand, it seems that centralized power is required to both control and effectively implement such (...)
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  6.  51
    Gary Hatfield (1995). In the Eye's Mind: Vision and the Helmholtz-Hering Controversy by R. Steven Turner. [REVIEW] Isis: A Journal of the History of Science 86:664-665.
    Review of: R. Steven Turner, In the Eye's Mind: Vision and the Helmholtz-Hering Controversy. xiv + 338 pp., frontis., illus., figs., tables, bibl., index. Princeton, N.J.: Princeton University Press, 1994.
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  7.  4
    Max Loxterkamp (2016). Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’. Think 15 (43):117-123.
    In their essay, Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those philosophers have in (...)
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  8.  66
    Don Howard, Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  9.  26
    Selmer Bringsjord (2001). Are We Evolved Computers?: A Critical Review of Steven Pinker's How the Mind Works. [REVIEW] Philosophical Psychology 14 (2):227 – 243.
    Steven Pinker's How the mind works (HTMW) marks in my opinion an historic point in the history of humankind's attempt to understand itself. Socrates delivered his "know thyself" imperative rather long ago, and now, finally, in this behemoth of a book, published at the dawn of a new millennium, Pinker steps up to have psychology tell us what we are: computers crafted by evolution - end of story; mystery solved; and the poor philosophers, having never managed to obey Socrates' (...)
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  10.  17
    John Sarnecki & Matthew Sponheimer (2002). Why Neanderthals Hate Poetry: A Critical Notice of Steven Mithen's the Prehistory of Mind. Philosophical Psychology 15 (2):173 – 184.
    The significance of historical advances in human development has been widely debated within cognitive science. Steven Mithen's recent book, The prehistory of mind (London: Thames & Hudson, 1996), presents an archeologist's attempt to explain the details of cognitive development within the framework of modern anthropology and cognitive psychology. We argue that Mithen's attempt fails for a number of different reasons. The relationship between the archeological evidence he considers and his conclusions is problematic. We maintain that it is difficult to (...)
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  11.  9
    Christoph Classen (2009). Balanced Truth: Steven Spielberg's Schindler's List Among History, Memory, and Popular Culture1. History and Theory 48 (2):77-102.
    Looking at the public reaction to it, one might say that Steven Spielberg’s Schindler’s List is undoubtedly the most successful film about the Holocaust. The film’s success in the U.S. and other Western countries can be traced back mainly to the fact that it creates the impression of telling a true, apparently authentic, story.This essay investigates how this impression of historical truth and authenticity emerges in a fiction film. For this purpose the essay reverts to a concept developed by (...)
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  12.  28
    Keith Gunderson (2003). Steven Lehar's Gestalt Bubble Model of Visual Experience: The Embodied Percipient, Emergent Holism, and the Ultimate Question of Consciousness. Behavioral and Brain Sciences 26 (4):413-414.
    Aspects of an example of simulated shared subjectivity can be used both to support Steven Lehar's remarks on embodied percipients and to triangulate in a novel way the so-called “hard problem” of consciousness which Lehar wishes to “sidestep,” but which, given his other contentions regarding emergent holism, raises questions about whether he has been able or willing to do so.
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  13.  5
    J. C. Smith (1995). : Elements of Law. Eva H. Hanks, Michael E. Herz, Steven S. Nemerson. Cardozo Studies in Law and Literature 7 (1):79-83.
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  14.  12
    Robert A. Crouch (1998). Steven S. Coughlin, Tom L. Beauchamp (Eds.): Ethics and Epidemiology. Theoretical Medicine and Bioethics 19 (4):407-410.
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  15.  1
    Donald Sievert (1990). Steven S. Schwarzschild 1924-1989. Proceedings and Addresses of the American Philosophical Association 63 (7):44 - 45.
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  16.  3
    Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York. The essays address issues concerning the teaching of philosophy, the responsibilities of professors, and the good life.
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  17. Indian Logic, A. Reader & Surrey Richmond (2002). The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China. By Michael Puett. Stanford: Stanford University Press, 2001. Pp. Viii+ 299. Hardcover $55.00. Ancestors in Post-Contact Religion: Roots, Ruptures, and Modernity's Memory. Edited by Steven J. Friesen. Cambridge: Harvard University Press for the Center. [REVIEW] Philosophy East and West 52 (4):501-503.
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  18.  8
    Mario Picozzi & Viviana Cislaghi (2015). Keith Wailoo, Julie Livingston, Steven Epstein, Robert Aronowitz : Three Shots at Prevention: The HPV Vaccine and the Politics of Medicine’s Simple Solutions. Theoretical Medicine and Bioethics 36 (3):237-242.
    In order to fully understand the ethical, cultural, and political debate that moves around the papillomavirus vaccine, a bit of attention has to be paid to its history.In 2006 the first advertisements for Gardasil, the commercial name of the vaccine, started to appear in the United States. Merck pharmaceutical was the main dealer. Their “One Less” campaign was characterized by adolescent girls staring into the camera and saying, “I’m one less,” declaring their intention to be vaccinated against the human papillomavirus, (...)
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  19. Steven Jensen (2003). A Long Discussion Regarding Steven A. Long's Interpretation of the Moral Species. The Thomist 67 (4):623-643.
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  20.  2
    Steven C. Patten (1977). Milgram's Shocking Experiments: Steven C. Patten. Philosophy 52 (202):425-440.
    After more than a decade of reflection on obedience experiments based on a laboratory model of his own design, the social psychologist Stanley Milgram is clearly confident that the experimental results make a substantial and striking contribution towards understanding human nature: Something … dangerous is revealed: the capacity for man to abandon his humanity, indeed, the inevitability that he does so, as he merges his unique personality into larger institutional structures.
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  21.  4
    Ian S. Bay (2002). A Response to Steven Vogel's “The End of Nature”. Environmental Ethics 24 (3):335-336.
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  22.  4
    Steven Rybin (2011). Frederick Wasser (2010) Steven Spielberg's America. Film-Philosophy 15 (1):247-254.
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  23.  6
    Ian S. Bay (2002). A Response to Steven Vogel's “the End of Nature”. Environmental Ethics 24 (3):335-336.
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  24.  6
    David L. Hull (1999). Steven Rose's Alternative to Ultra-Darwinism. Behavioral and Brain Sciences 22 (5):896-896.
    Stephen Rose's formulation of evolutionary theory is too scattered and impressionistic to serve as a genuine alternative to ultra- Darwinism. In addition, he has muddied a distinction that is crucial to our understanding of evolutionary phenomenona – the distinction between homologies and homoplasies.
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  25. G. S. Bowe (2007). Steven Nadler, Spinoza's Ethics: An Introduction Reviewed By. Philosophy in Review 27 (4):279-282.
     
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  26.  2
    José Luis Cárdenas B. (2012). Nadler, Steven. A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age. Ideas Y Valores 61 (150):260-265.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  27. S. L. Herzog (2004). John Dewey's Ethical Theory and Beyond: A Review of Steven Fesmire's John Dewey & Moral Imagination: Pragmatism in Ethics. [REVIEW] Journal of Thought 39 (3):147-150.
     
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  28. S. Richmond (1988). Book Reviews : The Economist's View of the World: Government, Markets, & Public Policy. BY STEVEN E. RHOADS. Cambridge and New York: Cambridge University Press, 1985. Pp. 416. U.S. $12.95. [REVIEW] Philosophy of the Social Sciences 18 (3):424-426.
  29. Gaverick Matheny (2003). Least Harm: A Defense of Vegetarianism From Steven Davis's Omnivorous Proposal. [REVIEW] Journal of Agricultural and Environmental Ethics 16 (5):505-511.
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  30.  40
    Joseph A. Edelheit (2013). Einstein's Jewish Science: Physics at the Intersection of Politics and Religion. By Steven Gimbel. Baltimore, MD: The Johns Hopkins University Press, 2012. 256 Pages. Hardcover $24.95. [REVIEW] Zygon 48 (4):1014-1015.
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  31. William R. LaFleur (1986). Response to Steven Heine's Review of "the Karma of Words". Philosophy East and West 36 (3):285.
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  32.  33
    Ze’ev Rosenkranz (2013). Steven Gimbel.Einstein’s Jewish Science: Physics at the Intersection of Politics and Religion. Baltimore: Johns Hopkins University Press, 2012. Pp. 245. $24.95. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):160-164.
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  33.  23
    Shigenori Nagatomo (2002). A Critique of Steven Katz's “Contextualism”: An Asian Perspective. Dao: A Journal of Comparative Philosophy 1 (2):185-207.
  34.  37
    Joseph Carroll (1998). Steven Pinker's Cheesecake for the Mind. Philosophy and Literature 22 (2):478-485.
  35.  13
    Thomas Nenon (2007). Comments on Steven Crowell's “Phenomenology and the First-Person Character of Philosophical Knowledge”. Modern Schoolman 84 (2-3):149-154.
  36.  19
    David Scott (1996). Malebranche's Indirect Realism: A Reply to Steven Nadler. British Journal for the History of Philosophy 4 (1):53 – 78.
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  37.  6
    Frank Lucash (1998). Steven Smith's, Spinoza, Liberalism, and the Question of Jewish Identity. Southwest Philosophy Review 14 (2):179-182.
  38.  10
    Silvia Benso & Brian Schroeder (2007). Agamben, Giorgio. Sovereignty & Life. Edited by Matthew Calarco and Steven DeCaroli. Palo Alto, CA: Stanford University Press, 2007. Pp. Xii+ 282. Paper, $21.95. Ambuel, David. Image and Paradigm in Plato's Sophist. Las Vegas, NV: Parmenides Publishing, 2006. Pp. Vii+ 279. Cloth, $32.00. Arikha, Noga. Passions and Tempers: A History of the Humours. New York, NY: HarperCollins Publishers. [REVIEW] Journal of the History of Philosophy 45 (4):681-84.
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  39.  38
    Francis Cheneval (2000). Steven V. Hicks, International Law and the Possibility of a Just World Order. An Essay on Hegel's Universalism. Ethical Theory and Moral Practice 3 (4):457-459.
  40.  7
    Paul A. Wagner (1986). Review of Steven Stich's “From Folk Psychology to Cognitive Science”. [REVIEW] Cognitive Science 10 (3):365-370.
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  41.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  42.  16
    Ian Buchanan (2002). On Perry Anderson's The Origins Of Postmodernity, Clint Burnham's The Jamesonian Unconscious: The Aesthetics Of Marxist Theory, Steven Helmling's The Success And Failure Of Fredric Jameson: Writing, The Sublime, And The Dialectic Of Critique, Sean Homer's Fredric Jameson: Marxism, Hermeneutics, Postmodernism, Adam Roberts's Fredric Jameson and Christopher Wise's The Marxian Hermeneutics Of Fredric Jameson. Historical Materialism 10 (3):223-243.
  43.  5
    Luc Lismont, Philippe Mongin, Strong Completeness, Volker Halbach, Hannes Leitgeb, Philip Welch, Francis Jeffry Pelletier, Alasdair Urquhart & Synonymous Logics (2003). Philip G. Calabrese/Operating on Functions with Variable Domains 1–18 Stewart Shapiro/Mechanism, Truth, and Penrose's New Argu-Ment 19–42 Steven E. Boër/Thought-Contents and the Formal Ontology Of. [REVIEW] Journal of Philosophical Logic 32:667-668.
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  44.  16
    Martin Lin (2002). Review of Nadler Steven, Spinoza's Heresy: Immortality and the Jewish Mind. [REVIEW] Notre Dame Philosophical Reviews 2002 (12).
  45.  14
    Yitzhak Y. Melamed (2007). Steven Nadler, Spinoza's “Ethics”: An Introduction. Ethics 117 (3):563-565.
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  46.  17
    Michael Futch (2008). Spinoza's Ethics: An Introduction - by Steven Nadler. Philosophical Books 49 (4):373-375.
  47.  10
    Barbara Goodwin (1998). Review: Perspectives on Several 'Utopias': Steven Lukes's Professor Caritat. [REVIEW] Utopian Studies 9 (2):210 - 218.
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  48.  11
    Carl R. Bolduc (2006). Spinoza's Book of Life: Freedom and Redemption in the Ethics Steven B. Smith New Haven Et Londres, Yale University Press, 2003, 230 P. [REVIEW] Dialogue 45 (2):375.
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  49.  9
    Kate Holland (2007). Cassedy, Steven, Dostoevsky's Religion. Studies in East European Thought 59 (1-2):163-165.
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  50.  11
    Gu Linyu (2006). Tian Ren He Yi (the Harmonious Oneness of the Universe and Man): A Review of Steven Heine's Opening a Mountain—Kōan of the Zen Masters. [REVIEW] Journal of Chinese Philosophy 33 (1):175–182.
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