Search results for 'Stevie Schafer' (try it on Scholar)

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  1.  14
    Roy Schafer (1980). Narration in the Psychoanalytic Dialogue. Critical Inquiry 7 (1):29-53.
    The primary narrative problem of the analyst is, then, not how to tell a normative chronological life history; rather, it is how to tell the several histories of each analysis. From this vantage point, the event with which to start the model analytic narration is not the first occasion of thought—Freud's wish-fulfilling hallucination of the absent breast; instead, one should start from a narrative account of the psychoanalyst's retelling of something told by an analysand and the analysand's response to that (...)
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  2. R. Murray Schafer (1977). The Soundscape: Our Sonic Environment and the Tuning of the World. Distributed to the Book Trade in the United States by American International Distribution Corp..
    Schafer contends that we suffer from an overabundance of acoustic information, and explores ways to restore our ability to hear the nuances of sounds around us.
     
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  3. A. I. Schafer (forthcoming). Inherited and Acquired Causes of Trombosis. Schafer Ai, Levine Mn, Konkle Ba, Kearon C.: Thrombotic Disorders: Diagnosis and Treatment. Education Program Book. American Society of Hematology. San Diego Ca.
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  4. Karl Schafer (2011). Faultless Disagreement and Aesthetic Realism. Philosophy and Phenomenological Research 82 (2):265-286.
    It has recently been argued that certain areas of discourse, such as discourse about matters of taste, involve a phenomenon of ‘‘ faultless disagreement ’’ that rules out giving a standard realist or contextualist semantics for them. Thus, it is argued, we are left with no choice but to consider more adventurous semantic alternatives for these areas, such as a semantic account that involves relativizing truth to perspectives or contexts of assessment. I argue that the sort of faultless disagreement present (...)
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  5. Karl Schafer (2010). Evolution and Normative Scepticism. Australasian Journal of Philosophy 88 (3):471-488.
    It is increasingly common to suggest that the combination of evolutionary theory and normative realism leads inevitably to a general scepticism about our ability to reliably form normative beliefs. In what follows, I argue that this is not the case. In particular, I consider several possible arguments from evolutionary theory and normative realism to normative scepticism and explain where they go wrong. I then offer a more general diagnosis of the tendency to accept such arguments and why this tendency should (...)
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  6. Thomas Schäfer, David Huron, Daniel Shanahan & Peter Sedlmeier (2015). The Sounds of Safety: Stress and Danger in Music Perception. Frontiers in Psychology 6.
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  7. Roy Schafer (1976). A New Language for Psychoanalysis. Monograph Collection (Matt - Pseudo).
     
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  8.  7
    A. Schafer (2004). Biomedical Conflicts of Interest: A Defence of the Sequestration Thesis--Learning From the Cases of Nancy Olivieri and David Healy. Journal of Medical Ethics 30 (1):8-24.
    No discussion of academic freedom, research integrity, and patient safety could begin with a more disquieting pair of case studies than those of Nancy Olivieri and David Healy. The cumulative impact of the Olivieri and Healy affairs has caused serious self examination within the biomedical research community. The first part of the essay analyses these recent academic scandals. The two case studies are then placed in their historical context—that context being the transformation of the norms of science through increasingly close (...)
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  9.  59
    Karl Schafer (2013). Perception and the Rational Force of Desire. Journal of Philosophy 110 (5):258-281.
    [A]ny theory of practical rationality must explain— or explain away—the following: Rational: In many cases, what it is rational (in some sense) for one to do or intend to do depends on what one desires. [...] I argue that in order to capture the rational significance of desire, we need to consider both its content and its force, on analogy to the rational significance of both the force and content of beliefs and perceptual experiences. This will open up a new (...)
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  10.  82
    Wolf Schäfer (1988). Boris Hessen And The Politics Of The Sociology Of Science. Thesis Eleven 21 (1):103-116.
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  11.  81
    Karl Schafer (2014). Constructivism and Three Forms of Perspective‐Dependence in Metaethics1. Philosophy and Phenomenological Research 89 (1):68-101.
  12.  30
    Karl Schafer (2015). Realism and Constructivism in Kantian Metaethics : Realism and Constructivism in a Kantian Context. Philosophy Compass 10 (10):690-701.
    Metaethical constructivism is one of the main movements within contemporary metaethics – especially among those with Kantian inclinations. But both the philosophical coherence and the Kantian pedigree of constructivism are hotly contested. In the first half of this article, I first explore the sense in which Kant's own views might be described as constructivist and then use the resulting understanding as a guide to how we might think about Kantian constructivism today. Along the way, I hope to suggest that a (...)
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  13.  49
    Karl Schafer (2014). Knowledge and Two Forms of Non‐Accidental Truth. Philosophy and Phenomenological Research 89 (2):373-393.
  14. Andrew I. Schafer (2002). The Fault Lines of Academic Medicine. Perspectives in Biology and Medicine 45 (3):416-425.
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  15.  21
    Karl Schafer (2015). Realism and Constructivism in Kantian Metaethics : The Kantian Conception of Rationality and Rationalist Constructivism. Philosophy Compass 10 (10):702-713.
    In the second half of this essay, I discuss the robust conception of rationality that lies at the heart of the Kantian version of Rationalist Constructivism – offering some reasons to prefer this conception to the more minimal accounts of rationality associated with Humean views. I then go on to discuss some of the potential metaethical advantages of the resulting form of constructivism.
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  16. Edward H. Schafer (1965). The Idea of Created Nature in T'ang Literature. Philosophy East and West 15 (2):153-160.
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  17.  38
    Karl Schafer (2014). Doxastic Planning and Epistemic Internalism. Synthese 191 (12):2571-2591.
    In the following I discuss the debate between epistemological internalists and externalists from an unfamiliar meta-epistemological perspective. In doing so, I focus on the question of whether rationality is best captured in externalist or internalist terms. Using a conception of epistemic judgments as “doxastic plans,” I characterize one important subspecies of judgments about epistemic rationality—focusing on the distinctive rational/functional role these judgments play in regulating how we form beliefs. Then I show why any judgment that plays this role should be (...)
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  18. Christian Schäfer (2013). Einleitung. In Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". De Gruyter 9-30.
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  19.  24
    Karl Schafer (2012). Assessor Relativism and the Problem of Moral Disagreement. Southern Journal of Philosophy 50 (4):602-620.
    I consider sophisticated forms of relativism and their effectiveness at responding to the skeptical argument from moral disagreement. In order to do so, I argue that the relativist must do justice to our intuitions about the depth of moral disagreement, while also explaining why it can be rational to be relatively insensitive to such disagreements. I argue that the relativist can provide an account with these features, at least in some form, but that there remain serious questions about the viability (...)
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  20.  26
    Karl Schafer (2014). Curious Virtues in Hume's Epistemology. Philosophers' Imprint 14 (1):1-20.
  21.  39
    Karl Schafer (2015). How Common is Peer Disagreement? On Self‐Trust and Rational Symmetry. Philosophy and Phenomenological Research 91 (1):25-46.
    In this paper I offer an argument for a view about the epistemology of peer disagreement, which I call the “Rational Symmetry View”. I argue that this view follows from a natural conception of the epistemology of testimony, together with a basic entitlement to trust our own faculties for belief formation. I then discuss some objections to this view, focusing on its relationship to other well-known views in the literature. The upshot of this discussion is that, if the Rational Symmetry (...)
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  22.  58
    Karl Schafer (2011). The Rationalism in Anil Gupta's "Empiricism and Experience". Philosophical Studies 152 (1):1 - 15.
    In these comments I briefly discuss three aspects of the empiricist account of the epistemic role of experience that Anil Gupta develops in his Empiricism and Experience. First, I discuss the motivations Gupta offers for the claim that the given in experience should be regarded as reliable. Second, I discuss two different ways of conceiving of the epistemic significance of the phenomenology of experience. And third, I discuss whether Gupta's account is able to deliver the anti-skeptical results he intends it (...)
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  23. Lothar Schäfer (2004). Versteckte Wirklichkeit: Wie Uns Die Quantenphysik Zur Transzendenz Führt. Hirzel Verlag.
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  24.  30
    Arthur Schafer (1991). AIDS: The Social Dimension. In Christine Overall & William Zion (eds.), Perspectives on Aids: Ethical and Social Issues. Oxford University Press
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  25.  3
    Arthur Schafer (forthcoming). Commentary: The Randomized Clinical Trial: For Whose Benefit? IRB: Ethics & Human Research.
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  26.  68
    Karl Schafer (2008). Practical Reasoning and Practical Reasons in Hume. Hume Studies 34 (2):189-208.
    Can desires and actions be evaluated as responsive or unresponsive to reasons, in ways that extend beyond the instrumental implications of one's (other) desires? And does there exist any form of inference or reasoning that is practical in nature? Hume is generally supposed to have given an unambiguously negative reply to both of these questions. In particular, he is often taken to have held that no desire, passion, or action may ever be said to be opposed to reasons, except (perhaps) (...)
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  27.  17
    K. Schafer (2015). The Unity of Normative Judgement: On Ridge's Impassioned Belief. Analysis 75 (3):460-471.
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  28.  6
    Manami Sato, Amy J. Schafer & Benjamin K. Bergen (2013). One Word at a Time: Mental Representations of Object Shape Change Incrementally During Sentence Processing. Language and Cognition 5 (4):345-373.
    Name der Zeitschrift: Language and Cognition - An Interdisciplinary Journal of Language and Cognitive Science Jahrgang: 5 Heft: 4 Seiten: 345-373.
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  29. Karl Schafer, Practical Cognition and Knowledge of Things-in-Themselves.
    Famously, in the second Critique , Kant claims that our consciousness of the moral law provides us with sufficient grounds to attribute freedom to ourselves as noumena or things-in-themselves. In this way, while we have no rational basis to make substantive assertions about things-in-themselves from a theoretical point of view, it is rational (in some sense) for us to believe that we are noumenally free from a practical one.
     
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  30. Lothar Schäfer (1997). In Search of Divine Reality: Science as a Source of Inspiration. University of Arkansas Press.
  31. Christian Schäfer (2006). Philosophy of Dionysius the Areopagite: An Introduction to the Structure and the Content of the Treatise on the Divine Names. Brill.
    This book proposes a reading of Dionysius the Areopagite's longest and most important treatise 'On the Divine Names' from a philosophical point of view, rather than from a theological point of view which dominates the secondary literature. At the same time, it can serve as an introduction to the entire philosophy of Dionysius.
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  32.  68
    Lothar Schafer (2006). Quantum Reality, the Emergence of Complex Order From Virtual States, and the Importance of Consciousness in the Universe. Zygon 41 (3):505-532.
  33.  65
    Lothar Schafer (2006). A Response to Stanley Klein: A Dialogue on the Relevance of Quantum Theory to Religion. Zygon 41 (3):593-598.
    I respond to Stanley Klein's critique of my essay “Quantum Reality, the Emergence of Complex Order from Virtual States, and the Importance of Consciousness in the Universe,” arguing in support of the necessity to derive a quantum perspective of evolution rather than adhering to an essentially classical view. In response to Klein's criticism of my concept of a cosmic morality, the origins of that concept are traced back to Zeno of Citium. I wholeheartedly embrace Klein's suggestion that the new science (...)
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  34.  7
    Douglas Walton & Burkhard Schafer, Arthur, George and the Mystery of the Missingmotive: Towards a Theory of Evidentiary Reasoning About Motives.
    International Commentary on Evidence, 2006 Vol. 4, Issue 2, 1-47 . [link to online version posted].
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  35.  46
    Karl Schafer (2015). Hume's Unified Theory of Mental Representation. European Journal of Philosophy 23 (4):978-1005.
    On its face, Hume's account of mental representation involves at least two elements. On the one hand, Hume often seems to write as though the representational properties of an idea are fixed solely by what it is a copy or image of. But, on the other, Hume's treatment of abstract ideas makes it clear that the representational properties of a Humean idea sometimes depend, not just on what it is copied from, but also on the manner in which the mind (...)
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  36.  17
    Bernhard Rieder & Mirko Tobias Schäfer (2008). Beyond Engineering. In Pieter E. Vermaas, Peter Kroes, Andrew Light & Steven A. Moore (eds.), Philosophy and Design: From Engineering to Architecture. Springer
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  37.  26
    David Schafer (2013). Norman Levine. Marx's Discourse with Hegel. The Owl of Minerva 44 (1/2):176-184.
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  38.  52
    Lothar Schafer (2006). A Response to Carl Helrich: The Limitations and Promise of Quantum Theory. Zygon 41 (3):583-592.
  39. Alfred Schäfer & Christiane Thompson (eds.) (2009). Autorität. Schöningh.
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  40.  1
    Rainer Schäfer (2016). Phänomenalisierung des Begriffs. Paragrana 25 (1).
    Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 1 Seiten: 176-191.
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  41.  31
    R. Schäfer, U. Kuhl, M. Barth & H.-J. Stöckmann (2001). Spectra and Wavefunctions in a Ray-Splitting Sinai Microwave Billiard and Their Semiclassical Interpretation. Foundations of Physics 31 (3):475-487.
    Experimental results on spectra and wave functions of a ray-splitting microwave billiard are presented. The billiard is formed by a flat rectangular microwave cavity with a quarter-circle insert made of teflon in one of the corners. Using the Gutzwiller trace formula, the contribution of the periodic orbits of the billiard to the density of states are determined. The wave functions, many of them showing scars associated with periodic orbits, are interpreted in terms of the semiclassical Green function.
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  42.  37
    Lothar Schäfer (2008). Nonempirical Reality: Transcending the Physical and Spiritual in the Order of the One. Zygon 43 (2):329-352.
    I describe characteristic phenomena of quantum physics that suggest that reality appears to us in two domains: the open and well-known domain of empirical, material things—the realm of actuality—and a hidden and invisible domain of nonempirical, non-material forms—the realm of potentiality. The nonempirical forms are part of physical reality because they contain the empirical possibilities of the universe and can manifest themselves in the empirical world. Two classes of nonempirical states are discussed: the superposition states of microphysical entities, which are (...)
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  43.  27
    Lothar Schäfer (2006). A Response to Carl Helrich: The Limitations and Promise of Quantum Theory. Zygon 41 (3):583-591.
  44.  44
    Marion Heinz & Rainer Schäfer (2010). Die Fichte-Rezeption im Nationalsozialismus am Beispiel Bauchs und Gehlens. Fichte-Studien 35:243-265.
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  45. Lothar Schäfer (1993). Das Bacon-Projekt von der Erkenntnis, Nutzung Und Schonung der Natur.
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  46.  19
    Lothar Schäfer (2006). Autonomy Versus Development: Duhem on Progress in Science. In Jutta Schickore & Friedrich Steinle (eds.), Revisiting Discovery and Justification. Springer 79--97.
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  47.  12
    Daniel Schäfer (2010). Günter Thomas, Isolde Karle (Hrsg) (2009) Krankheitsdeutung in der postsäkularen Gesellschaft. Theologische Ansätze im interdisziplinären Gespräch. Ethik in der Medizin 22 (2):165-166.
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  48.  29
    Fabian Schäfer & Martin Roth, Otaku, Subjectivity and Databases: Hiroki Azuma's Otaku: Japan's Database Animals.
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  49.  68
    Lothar Schäfer, Diogo Valadas Ponte & Sisir Roy (2009). Quantum Reality and Ethos: A Thought Experiment Regarding the Foundation of Ethics in Cosmic Order. Zygon 44 (2):265-287.
    The authors undertake a thought experiment the purpose of which is to explore possibilities for understanding moral principles in analogy with cosmic order. The experiment is based on three proposals, which are described in detail: an ontological, a neurological, and a moral proposal. The ontological proposal accepts from the phenomena of quantum physics that there is a nonempirical domain of physical reality that consists not of material things but of what is philosophically conceptualized as a realm of nonmaterial forms. This (...)
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  50.  13
    Lothar Schäfer (1977). Theorien-dynamische Nachlieferungen. Anmerkungen zu Kuhn – Sneed – Stegmüller. Zeitschrift für Philosophische Forschung 31 (1):19 - 42.
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