Search results for 'Stewart Buettner' (try it on Scholar)

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  1.  20
    Stewart Buettner (1975). John Dewey and the Visual Arts in America. Journal of Aesthetics and Art Criticism 33 (4):383-391.
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  2. John Stewart (1806). The Conquest of the Moral World [by J. Stewart].
     
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  3. Dugald Stewart, William Hamilton & John Veitch (1854). The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].
     
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  4. John Stewart (1807). The Revelation of Reason and Nature, as Exhibited in the ... Opus Maximum [by J. Stewart].
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  5.  20
    Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced (...)
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  6.  32
    Cameron Stewart (2009). Recent Developments. Journal of Bioethical Inquiry 6 (2):341-343.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  7.  2
    Frank Henderson Stewart (1995). Honor. University of Chicago Press.
    What is honor? Is it the same as reputation? Or is it rather a sentiment? Is it a character trait, like integrity? Or is it simply a concept too vague or incoherent to be fully analyzed? In the first sustained comparative analysis of this elusive notion, Frank Stewart writes that none of these ideas is correct. Drawing on information about Western ideas of honor from sources as diverse as medieval Arthurian romances, Spanish dramas of the sixteenth and seventeenth centuries, (...)
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  8.  49
    Cameron Stewart (2007). Recent Developments. Journal of Bioethical Inquiry 4 (2):341-343.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  9. Jon Stewart (2004). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by (...)
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  10.  31
    John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  11.  33
    Georgina Stewart (2011). Science in the Māori-Medium Curriculum: Assessment of Policy Outcomes in Pūtaiao Education. Educational Philosophy and Theory 43 (7):724-741.
    This second research paper on science education in Māori-medium school contexts complements an earlier article published in this journal (Stewart, 2005). Science and science education are related domains in society and in state schooling in which there have always been particularly large discrepancies in participation and achievement by Māori. In 1995 a Kaupapa Māori analysis of this situation challenged New Zealand science education academics to deal with ‘the Māori crisis’ within science education. Recent NCEA results suggest Pūtaiao (Māori-medium Science) (...)
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  12.  12
    Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  13.  10
    Michelle Olsgard Stewart (2012). Centralizing Ignorance and Surprise in the Production of Knowledge. Metascience 21 (2):431-434.
    Centralizing ignorance and surprise in the production of knowledge Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9614-5 Authors Michelle Olsgard Stewart, Harvard Kennedy School, Program of Science, Technology and Society, Cambridge, MA 02138, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  14.  5
    Garrett Stewart (1976). Modern Hard Times: Chaplin and the Cinema of Self-Reflection. Critical Inquiry 3 (2):295-314.
    Charles Chaplin, like Charles Dickens, knew the deep allegiance between theme and visual symbol, and the greatest popular genius of our century, when he began a film called Modern Times with a nondescript clockface upon which the second hand inexorably spins, negotiated this alliance between satiric narrative and its props with the bold assurance of the nineteenth-century master. To have seen Modern Times again for the first time in nearly a decade, as I did recently, after in the interval having (...)
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  15.  1
    Garrett Stewart (1981). Coppola's Conrad: The Repetitions of Complicity. Critical Inquiry 7 (3):455-474.
    The ending of neither story [Heart of Darkness] nor film [Apocalypse Now] is confused, just bifocal. In Coppola we find writ large, for Willard as well as for us, what Conrad seems to keep from Marlowe by ironic distance: that the return to civilization from primitive haunts can never lay the ghostly image of that bestial horror lurking within us, the horror that finds such kinship, regressed beyond any ethical restraint, in the jungle's heart of darkness. It is a horror (...)
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  16.  1
    Susan Stewart (1983). Shouts on the Street: Bakhtin's Anti-Linguistics. Critical Inquiry 10 (2):265-281.
    According to Bakhtin, the reason that literature is the most ideological of all ideological spheres may be discovered in the structure of genre. He criticizes the formalists for ending their theory with a consideration of genre; genre, he observes, should be the first topic of poetics. The importance of genre lies in its two major capacities: conceptualization and “finalization.” A genre’s conceptualization has both inward and outward focus: the artist does not merely represent reality; he or she must use existing (...)
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  17.  1
    Alan Stewart (2002). Francis Bacon and the Transformation of Early-Modern Philosophy (Review). Journal of the History of Philosophy 40 (4):542-543.
    Alan Stewart - Francis Bacon and the Transformation of Early-Modern Philosophy - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 542-543 Book Review Francis Bacon and the Transformation of Early-Modern Philosophy Stephen Gaukroger. Francis Bacon and the Transformation of Early-Modern Philosophy. New York: Cambridge University Press, 2001. Pp. xii + 249. Cloth, $59.95. Paper, $21.95. In Stephen Gaukroger's new study, Francis Bacon is lauded all too familiarly as the inaugurator of "the transformation of (...)
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  18. Jon Stewart (ed.) (2015). A Companion to Kierkegaard. Wiley-Blackwell.
    Jon Stewart, one of the world’s leading experts on the work of Søren Kierkegaard, has here compiled the most comprehensive single-volume overview of Kierkegaard studies currently available. Includes contributions from an international array of Kierkegaard scholars from across the disciplines Covers all of the major disciplines within the broad field of Kierkegaard research, including philosophy; theology and religious studies; aesthetics, the arts and literary theory; and social sciences and politics Elucidates Kierkegaard’s contribution to each of these areas through examining (...)
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  19. Jon Stewart (ed.) (2015). A Companion to Kierkegaard. Wiley-Blackwell.
    Jon Stewart, one of the world’s leading experts on the work of Søren Kierkegaard, has here compiled the most comprehensive single-volume overview of Kierkegaard studies currently available. Includes contributions from an international array of Kierkegaard scholars from across the disciplines Covers all of the major disciplines within the broad field of Kierkegaard research, including philosophy; theology and religious studies; aesthetics, the arts and literary theory; and social sciences and politics Elucidates Kierkegaard’s contribution to each of these areas through examining (...)
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  20. Jon Stewart (ed.) (2015). A Companion to Kierkegaard. Wiley-Blackwell.
    Jon Stewart, one of the world’s leading experts on the work of Søren Kierkegaard, has here compiled the most comprehensive single-volume overview of Kierkegaard studies currently available. Includes contributions from an international array of Kierkegaard scholars from across the disciplines Covers all of the major disciplines within the broad field of Kierkegaard research, including philosophy; theology and religious studies; aesthetics, the arts and literary theory; and social sciences and politics Elucidates Kierkegaard’s contribution to each of these areas through examining (...)
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  21. David Stewart & Algis Mickunas (1990). Exploring Phenomenology: Guide to Field & its Literature. Ohio University Press.
    Existential philosophy has perhaps captured the public imagination more completely than any other philosophical movement in the twentieth century. But less is known about the phenomenological method lying behind existentialism. In this solid introduction to phenomenological philosophy, authors David Stewart and Algis Mickunas show that phenomenology is neither new nor bizarre but is a contemporary way of raising afresh the major problems of philosophy that have dominated the traditions of Western thought. The authors carefully lead the reader trough the (...)
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  22. John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  23.  1
    John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2014). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  24. Frank Henderson Stewart (1994). Honor. University of Chicago Press.
    What is honor? Is it the same as reputation? Or is it rather a sentiment? Is it a character trait, like integrity? Or is it simply a concept too vague or incoherent to be fully analyzed? In the first sustained comparative analysis of this elusive notion, Frank Stewart writes that none of these ideas is correct. Drawing on information about Western ideas of honor from sources as diverse as medieval Arthurian romances, Spanish dramas of the sixteenth and seventeenth centuries, (...)
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  25. Jon Stewart (2010). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by (...)
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  26. Walter A. Stewart (2015). Psychoanalysis : The First ten Years 1888-1898. Routledge.
    First published in 1969, this was a new assessment of Freud’s most creative years and the formative period in psychoanalysis and was the first book to attempt a systematic presentation of Freud’s early ideas, relating them to his later work and to contemporary psychoanalysis. During the years 1888-1898 Freud published 15 papers and one book. In addition many of his ideas were formulated in a series of letters and drafts that he wrote to Dr Wilhelm Fliess. This material provided new (...)
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  27. Stanley Stewart (2011). Shakespeare and Philosophy. Routledge.
    Touching on the work of philosophers including Richardson, Kant, Hume, Wittgenstein, Nietzsche, and Dewey, this study examines the history of what philosophers have had to say about "Shakespeare" as a subject of philosophy, from the seventeenth-century to the present. Stewart's volume will be of interest to Shakespeareans, literary critics, and philosophers.
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  28. Jon Stewart (2015). Soren Kierkegaard: Subjectivity Irony & the Crisis of Modernity. Oxford University Press Uk.
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity examines the thought of Søren Kierkegaard, a unique figure, who has inspired, provoked, fascinated, and irritated people ever since he walked the streets of Copenhagen. At the end of his life, Kierkegaard said that the only model he had for his work was the Greek philosopher Socrates. This work takes this statement as its point of departure. Jon Stewart explores what Kierkegaard meant by this and to show how different aspects (...)
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  29.  90
    Ian Stewart & David Tall (1977). The Foundations of Mathematics. Oxford University Press.
    The Foundations of Mathematics (Stewart and Tall) is a horse of a different color. The writing is excellent and there is actually some useful mathematics. I definitely like this book."--The Bulletin of Mathematics Books.
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  30. Susan Stewart (1988). The Marquis de Meese. Critical Inquiry 15 (1):162-192.
    The pornography debate occupies a prominent site of apparent contradiction in contemporary culture: a site where the interests of cultural feminism merge with those of the far Right, where an underground enterprise becomes a major growth industry, and where forms of speculation turn alarmingly practical. Another more problematic confluence occurs as a result of this debate. That is, by juxtaposing the 1986 Final Report of the Attorney General’s Commission on Pornography and the Marquis de Sade’s 120 Days of Sodom, we (...)
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  31.  5
    H. F. Stewart (1941). The Secret of Pascal. Cambridge [Eng.]University Press.
    Published in 1941, The Secret of Pascal was intended by its author, H. F. Stewart, to be a complement to his previous study, The Holiness of Pascal, which ...
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  32. Jon Stewart (2011). The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation. Northwestern University Press.
    Hegel's _Phenomenology_ is considered by many to be the most difficult book in the philosophical canon. While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole. In _The Unity of Hegel's "Phenomenology of Spirit_", Jon Stewart interprets Hegel's work as a dialectical transformation of Kantian transcendental philosophy, providing from this unified standpoint a case for Hegel's own conception of philosophy as a system. In restoring them to their (...)
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  33.  8
    John Stewart, Ezequiel A. Di Paolo & Olivier Gapenne (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    A comprehensive presentation of an approach that proposes a new account of cognition at levels from the cellular to the social.
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  34.  95
    Paul Thagard & Terrence C. Stewart (2011). The AHA! Experience: Creativity Through Emergent Binding in Neural Networks. Cognitive Science 35 (1):1-33.
    Many kinds of creativity result from combination of mental representations. This paper provides a computational account of how creative thinking can arise from combining neural patterns into ones that are potentially novel and useful. We defend the hypothesis that such combinations arise from mechanisms that bind together neural activity by a process of convolution, a mathematical operation that interweaves structures. We describe computer simulations that show the feasibility of using convolution to produce emergent patterns of neural activity that can support (...)
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  35.  95
    John E. Stewart (2010). The Meaning of Life in a Developing Universe. Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  36. Hamish Stewart (2010). The Limits of the Harm Principle. Criminal Law and Philosophy 4 (1):17-35.
    The harm principle, understood as the normative requirement that conduct should be criminalized only if it is harmful, has difficulty in dealing with those core cases of criminal wrongdoing that can occur without causing any direct harm. Advocates of the harm principle typically find it implausible to hold that these core cases should not be crimes and so usually seek out some indirect harm that can justify criminalizing the seemingly harmless conduct. But this strategy justifies criminalization of a wide range (...)
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  37.  54
    Pierre Steiner & John Stewart (2009). From Autonomy to Heteronomy (and Back): The Enaction of Social Life. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):527-550.
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  38. Herbert L. Stewart, Joseph Rickaby, G. Galloway, J. Lewis McIntyre, R. F. Alfred Hoernle, David Morrison & S. C. Haddon (1906). New Books. [REVIEW] Mind 15 (60):565-576.
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  39.  4
    D. G. Purcell, A. L. Stewart & K. K. Stanovich (1983). Another Look at Semantic Priming Without Awareness. Perception and Psychophysics 34:65-71.
  40. Donald Stewart (1973). Metaphor, Truth, and Definition. Journal of Aesthetics and Art Criticism 32 (2):205-218.
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  41.  16
    John Stewart (2012). The Future of Life and What It Means for Humanity. Foundations of Science 17 (1):47-50.
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
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  42. J. Stewart (2000). Does Pannenberg's View of Culture and Social Theory Have Ethical Implications? Studies in Christian Ethics 13 (2):32-48.
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  43.  36
    I. C. Stewart (1988). Review. [REVIEW] Journal of Business Ethics 7 (5):388-388.
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  44. Valerie Gray Hardcastle & C. Matthew Stewart (2002). What Do Brain Data Really Show? Philosophy of Science 69 (3):572-582.
    There is a bias in neuroscience toward localizing and modularizing brain functions. Single cell recording, imaging studies, and the study of neurological deficits all feed into the Gallian view that different brain areas do different things and the things being done are confined to particular processing streams. At the same time, there is a growing sentiment that brains probably don’t work like that after all; it is better to conceive of them as fundamentally distributed units, multi‐tasking at every level. This (...)
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  45. John Holmwood & Alexander Stewart (1994). Synthesis and Fragmentation in Social Theory: A Progressive Solution. Sociological Theory 12 (1):83-100.
    Postmodern claims for the lack of general coherence in social life and therefore in social research are merely a version of recurrent attempts to accept incoherence as adequate in explanations. Incoherence, however, is less sharply distinguished from the synthetic and generalizing theories that it is held to have replaced than its proponents and critics suppose. Generalizing approaches, in fact, were built around contradictions that contributed to their instability and facilitated postmodern fragmentation. In this paper we demonstrate the central contradictions in (...)
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  46.  39
    John B. Stewart (1995). A Response to Douglas Long. Hume Studies 21 (2):193-195.
  47.  15
    John McPhee & Cameron Stewart (2006). Recent Developments. Journal of Bioethical Inquiry 3 (3):125-131.
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  48. A. Stewart (1999). Treating Eating Disorders: Ethical, Legal and Personal Issues. Journal of Medical Ethics 25 (6):552-553.
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  49.  12
    Cameron Stewart (2007). Recent Developments in Law. Journal of Bioethical Inquiry 4 (1):63-68.
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  50.  10
    Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope (2007). Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values. Philosophy, Psychiatry, and Psychology 13 (4):267-282.
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