Search results for 'Stewart R. Johnson' (try it on Scholar)

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  1.  2
    Susan K. Johnson & Jim Stewart (2002). Revising and Assessing Explanatory Models in a High School Genetics Class: A Comparison of Unsuccessful and Successful Performance. Science Education 86 (4):463-480.
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  2.  21
    Patricia Altenbernd Johnson (1999). Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of Religion, Vol. I--III. Ed. By Peter C. Hodgson. Trans. By R. F. Brown, P. C. Hodgson, and J. M. Stewart. [REVIEW] International Journal for Philosophy of Religion 45 (3):197-199.
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  3.  7
    Stewart R. Johnson & Eugene E. Gloye (1958). A Critical Analysis of Psychological Treatment of Children's Drawings and Paintings. Journal of Aesthetics and Art Criticism 17 (2):242-250.
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  4.  6
    Gregory R. Johnson (1997). Page, Carl R. Philosophical Historicism and the Betrayal of First Philosophy. Review of Metaphysics 50 (4):912-915.
  5.  9
    W. R. Johnson (2005). Epicurean Revival D. R. Gordon, D. B. Suits (Edd.): Epicurus. His Continuing Influence and Contemporary Relevance . Pp. Viii + 223, Ills. Rochester, NY: RIT Cary Graphic Arts Press, 2003. Paper, US$24.99. ISBN: 0-9713459-6-. [REVIEW] The Classical Review 55 (01):70-.
  6. Paul Ricœr, Charles E. Reagan & David Stewart (1978). The Philosophy of Paul Ricœr an Anthology of His Work.
     
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  7. C. R. Shaw Stewart (1919). R. W. Corbet, The Message of the Gospel to the Twentieth Century. [REVIEW] Hibbert Journal 18:197.
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  8.  7
    Gregory R. Johnson & Chris Matthew Sciabarra (2001). Ayn Rand in the Scholarly Literature. [REVIEW] Journal of Ayn Rand Studies 3 (1):165 - 169.
    Gregory R. Johnson and Chris Matthew Sciabarra discuss references to Ayn Rand in the works of Paul Feyerabend and Slovaj Žižek.
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  9.  4
    Gregory R. Johnson (1999). Liberty and Nature: The Missing Link. Journal of Ayn Rand Studies 1 (1):135 - 166.
    GREGORY R. JOHNSON examines the link between Ayn Rand's ethics, which can be broadly characterized as Aristotelian, and her political philosophy, which can be broadly characterized as classical liberalism of the Lockean, natural rights variety. He maintains that Rand's argument for classical liberalism on the basis of the objectivity of values fails because of a reductionistic and excessively intellectualistic conception of human nature. In addition to discussing Rand's arguments, he surveys the Rand-influenced work of Douglas B. Rasmussen and Douglas (...)
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  10.  4
    Gregory R. Johnson & David Rasmussen (2001). Rejoinder to Machan and Tabarrok: Rand on Abortion, Revisited. Journal of Ayn Rand Studies 2 (2):469 - 485.
    Gregory R. Johnson and David Rasmussen defend their critique of Ayn Rand's views on abortion, arguing that their critics miss its main points. Tibor Machan and Alexander Tabarrok actually depart from Rand's own position under the guise of defending it; they introduce a non-Randian distinction between being a human organism and being a moral person.
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  11.  1
    Gregory R. Johnson & David Rasmussen (2001). Rand on Abortion, Revisited. Journal of Ayn Rand Studies 2 (2):469-485.
    GREGORY R. JOHNSON and DAVID RASMUSSEN defend their critique of Ayn Rand's views on abortion, arguing that their critics miss its main points. Tibor Machan and Alexander Tabarrok actually depart from Rand's own position under the guise of defending it; they introduce a non-Randian distinction between being a human organism and being a moral person.
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  12.  1
    Gregory R. Johnson (2000). Rejoinder to Thomas and Vacker: Ayn Rand and the Mastery of Nature. Journal of Ayn Rand Studies 2 (1):229 - 240.
    Gregory R. Johnson argues, contra Barry Vacker, that reductionist thinking and nonlinear aesthetics are not mutually exclusive, and that the passages in The Fountainhead cited by Vacker actually support the mastery of nature thesis. Johnson also addresses some miscellaneous criticisms offered by William Thomas, who wrote a review of Johnson's "Liberty and Nature" (Journal of Ayn Rand Studies, Fall 1999) that appeared in Navigator.
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  13.  2
    Gregory R. Johnson & David Rasmussen (2000). Rand on Abortion: A Critique. Journal of Ayn Rand Studies 1 (2):245 - 261.
    GREGORY R. JOHNSON and DAVID RASMUSSEN argue that Rand's defense of abortion on demand is inconsistent with her own fundamental metaphysical, epistemological, and moral principles, namely that everything that exists has a determinate identity, that the concept of man refers to all of man's characteristics, not just his essential characteristics, and that there is no gap between what an organism truly is and what it ought to be.
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  14. Gregory R. Johnson (2000). Ayn Rand and the Mastery of Nature. Journal of Ayn Rand Studies 2 (1):229-240.
    GREGORY R. JOHNSON argues, contra Barry Vacker, that reductionist thinking and nonlinear aesthetics are not mutually exclusive, and that the passages in The Fountainhead cited by Vacker actually support the mastery of nature thesis. Johnson also addresses some miscellaneous criticisms offered by William Thomas, who wrote a review of Johnson's "Liberty and Nature" that appeared in Navigator.
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  15. Gregory R. Johnson & Glenn Alexander Magee (eds.) (2003). Kant on Swedenborg: Dreams of a Spirit-Seer & Other Writings. Swedenborg Foundation Publishers.
    _Dreams of a Spirit-Seer_, Immanuel Kant's book on Emanuel Swedenborg, has mystified readers since its publication in 1766 during Swedenborg's lifetime. The unusual style and content of _Dreams_ have given rise to two opposing interpretations. Most Kant scholars regard the work as a skeptical attack on Swedenborg's mysticism. Other critics, however, believe that Kant regarded Swedenborg as a serious philosopher and visionary, and that _Dreams_ both reveals Kant's profound debt to Swedenborg and coneals that debt behind the mask of irony. (...)
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  16.  35
    Peter Johnson (1998). R.G. Collingwood: An Introduction. Thoemmes.
    Why should modern philosophers read the works of R. G. Collingwood? His ideas are often thought difficult to locate in the main lines of development taken by twentieth-century philosophy. Some have read Collingwood as anticipating the later Wittgenstein, others have concentrated exclusively on the internal coherence of his thought. This work aims to introduce Collingwood to contemporary students of philosophy through direct engagement with his arguments. It is a conversation with Collingwood that takes as its subject matter the topics that (...)
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  17.  41
    Peter Johnson (2006). Review of R.G. Collingwood, An Essay on Philosophical Method; the Philosophy of Enchantment, Studies in Folktale, Cultural Criticism, and Anthropology. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  18.  9
    J. A. Stewart (1895). Susemihl and Hicks' Edition of the Politics The Politics of Aristotle, a Revised Text, with Introduction, Analysis, and Commentary, by F. Susemihl and R. D. Hicks: Books I. –V. (Macmillan & Co. 1894.) 18s. Net. [REVIEW] The Classical Review 9 (09):454-457.
  19.  12
    Donald Stewart (1972). A Pseudo-Anarchist Belatedly Replies to R. P. Wolff. Journal of Critical Analysis 4 (2):51-61.
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  20.  3
    Penelope D. Johnson (1998). Geoffroy de Vendôme, Œuvres, Ed. And Trans. (Into French) Geneviève Giordanengo. (Sources d'Histoire Médiévale.) Paris: C.N.R.S.; [Turnhout]: Brepols, 1996. Pp. Xxxviii, 599; Black-and-White Frontispiece and Tables. [REVIEW] Speculum 73 (2):520-521.
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  21.  4
    Mark Johnson (1986). Earl R. MacCormac: "A Cognitive Theory of Metaphor". [REVIEW] Philosophy in Review 6 (10):500-502.
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  22.  10
    Peter Stewart (2008). Smith (R.R.R.) Aphrodisias II: Roman Portrait Statuary From Aphrodisias. With S. Dillon, C.H. Hallett, J. Lenaghan and J. Van Voorhis. Pp. Xiv + 338, B/W & Colour Ills, Maps, Pls. Mainz: Verlag Philipp von Zabern, 2006. Cased, €76.80. ISBN: 978-3-8053-3527-. [REVIEW] The Classical Review 58 (01):272-273.
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  23.  8
    A. H. Johnson (1973). Whitehead's Ontology. John W. Lango, State University of New York Press, Albany, 1972, Pp. 102.The Unifying Moment, the Psychological Philosophy of William James and Alfred North Whitehead. Craig R. Eisendrath, Harvard University Press, Cambridge, Mass., 1971, Pp. Xvi, 290. [REVIEW] Dialogue 12 (4):721-725.
  24.  6
    Harold J. Johnson (1968). Abstraction, Relation and Induction: Three Essays in the History of Thought. By Julius R. Weinberg. Madison & Milwaukee: University of Wisconsin Press, 1965. Pp. Xii, 156. $5.00.A Short History of Medieval Philosophy. By Julius R. Weinberg. Princeton University Press; Toronto, S. J. Reginald Saunders, 1964. Pp. X, 304. $6.00. [REVIEW] Dialogue 7 (2):321-324.
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  25.  2
    M. A. Stewart (1976). George Berkeley: Philosophical Works Ed. And Intr. By M. R. Ayers. [REVIEW] Philosophical Books 17 (3):109-110.
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  26.  4
    Martin Johnson (1948). Space and Spirit: Theories of the Universe and the Arguments for the Existence of God. By Sir Edmund Whittaker, F.R.S. (Nelson, 1946. 6/–.). [REVIEW] Philosophy 23 (85):161-.
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  27. S. Carey, C. Drake, C. M. Fletcher-Flinn, N. H. Freeman, S. H. Johnson, C. Lewis, C. Palmer, D. C. Plaut, T. Shallice & S. Stich (2000). Baillargeon, R. 255 Bertram, R. B13. Cognition 74:303.
     
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  28. W. A. Johnson (1936). Collingwood, R. G. And J. N. L. Myres, Roman Britain and the English Settlements. Classical World: A Quarterly Journal on Antiquity 30:236-237.
     
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  29. A. C. Johnson (1926). "Deferrari", R. J., A First Latin Book. Classical World: A Quarterly Journal on Antiquity 20:214.
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  30. C. D. Johnson (1974). Discretion to Disobey: A Study of Lawful Departures From Legal Rules. By Mortimer R. Kadish and Sanford H. Kadish. Stanford, Calif.: Stanford University Press, 1973. [REVIEW] American Journal of Jurisprudence 19 (1):128-141.
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  31. Paul E. Johnson (1944). Karl R. Stolz, "The Church and Psychotherapy". [REVIEW] Philosophical Forum 2:31.
     
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  32. Johnson Johnson (1936). Myres, J. N. L. And R. G. Collingwood, Roman Britain and the English Settlements. [REVIEW] Classical World: A Quarterly Journal on Antiquity 30:236-237.
     
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  33. Peter Johnson (1993). R. G. Collingwood, "The New Leviathan, Or Man, Society, Civilization and Barbarism". [REVIEW] History of Political Thought 14 (4):629.
     
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  34. Peter Johnson (2009). Review of Fred Inglis, History Man: The Life of R. G. Collingwood. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).
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  35. C. S. Johnson (1930). The Negro in American Civilization. By R. E. Park. [REVIEW] Ethics 41:367.
     
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  36. Carole Borowski Stewart (1973). A Bill of Rights: A Reply to R. N. McLaughlin. Dialogue 12 (4):676-679.
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  37. J. A. Stewart (1909). ADAMSON, Prof. R. - The Development of Greek Philosophy. [REVIEW] Mind 18:265.
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  38.  19
    Bryan R. Warnick, Benjamin A. Johnson & Samuel Rocha (2010). Tragedy and the Meaning of School Shootings. Educational Theory 60 (3):371-390.
    School shootings are traumatic events that cause a community to question itself, its values, and its educational systems. In this article Bryan Warnick, Benjamin Johnson, and Samuel Rocha explore the meanings of school shootings by examining three recent books on school violence. Topics that grow out of these books include how school shootings might be seen as ceremonial rituals, how schools come to be seen as appropriate places for shootings, and how advice to educators relating to school shootings might (...)
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  39. Michael R. Garey & David S. Johnson (1983). Computers and Intractability. A Guide to the Theory of NP-Completeness. Journal of Symbolic Logic 48 (2):498-500.
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  40. Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe, Lincoln P. Bloomfield Jr, Charles R. Beitz, David L. Perry, James A. Barry, Loch K. Johnson, Jean Maria Arrigo, Roger Homan, Martin Bulmer, David Price, Linda Trevino, Gary Weaver & Darren Charters (2005). Ethics of Spying: A Reader for the Intelligence Professional. Scarecrow Press.
    This is the first book to offer the best essays, articles, and speeches on ethics and intelligence that demonstrate the complex moral dilemmas in intelligence collection, analysis, and operations. Some are recently declassified and never before published, and all are written by authors whose backgrounds are as varied as their insights, including Robert M. Gates, former Director of the Central Intelligence Agency; John P. Langan, the Joseph Cardinal Bernardin Professor of Catholic Social Thought at the Kennedy Institute of Ethics, Georgetown (...)
     
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  41. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  42. R. H. Johnson (2007). Informal Logic and Epistemology. Anthropology and Philosophy 8 (1/2):69-88.
    Many have adopted the view that informal logic is importantly dependent on epistemology . Finocchiaro has raised this issue in the context argumentation theory, as perhaps distinguished from informal logic A recent pair of issues of Informal Logic , guest edited by Christoph Lumer, was devoted to epistemological approaches to argumentation. On the other hand, both Johnson and Blair and Johnson have expressed reservations. In this paper I want to take another look at the relationship between informal logic (...)
     
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  43. Dirk R. Johnson (2010). Nietzsche's Anti-Darwinism. Cambridge University Press.
    Friedrich Nietzsche's complex connection to Charles Darwin has been much explored, and both scholarly and popular opinions have tended to assume a convergence in their thinking. In this study, Dirk Johnson challenges that assumption and takes seriously Nietzsche's own explicitly stated 'anti-Darwinism'. He argues for the importance of Darwin for the development of Nietzsche's philosophy, but he places emphasis on the antagonistic character of their relationship and suggests that Nietzsche's mature critique against Darwin represents the key to understanding his (...)
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  44. Dirk R. Johnson (2013). Nietzsche's Anti-Darwinism. Cambridge University Press.
    Friedrich Nietzsche's complex connection to Charles Darwin has been much explored, and both scholarly and popular opinions have tended to assume a convergence in their thinking. In this study, Dirk Johnson challenges that assumption and takes seriously Nietzsche's own explicitly stated 'anti-Darwinism'. He argues for the importance of Darwin for the development of Nietzsche's philosophy, but he places emphasis on the antagonistic character of their relationship and suggests that Nietzsche's mature critique against Darwin represents the key to understanding his (...)
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  45. P. A. Minkus, J. A. Blair & R. H. Johnson (1980). Arguments That Aren't Arguments. Informal Logic: The First International Symposium, Ed. Ja Blair and Rh Johnson 69:76.
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  46.  6
    Jenny R. Saffran, Elizabeth K. Johnson, Richard N. Aslin & Elissa L. Newport (1999). Statistical Learning of Tone Sequences by Human Infants and Adults. Cognition 70 (1):27-52.
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  47. Jerome R. Busemeyer & Joseph G. Johnson (2008). Microprocess Models of Decision Making. In Ron Sun (ed.), The Cambridge Handbook of Computational Psychology. Cambridge University Press 302--321.
     
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  48.  18
    Kim R. Sawyer, Jackie Johnson & Mark Holub (2010). The Necessary Illegitimacy of the Whistleblower. Business and Professional Ethics Journal 29 (1-4):85-107.
    This article examines the plight of the whistleblower using elements of organizational legitimacy theory. In recognizing the negative correlation between the actions of the organization and the whistleblower it becomes clear that the continuing legitimacy of the organization necessitates the illegitimacy of the whistleblower. This helps explain the continual blacklisting of the whistleblower and their vilification, resulting in the destruction of both their professional career and their reputation. Only protective legislation will provide any guarantees for the whistleblower.
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  49.  12
    Steven R. Sabat, Ann Johnson, Caroline Swarbrick & John Keady (2011). The 'Demented Other' or Simply 'a Person'? Extending the Philosophical Discourse of Naue and Kroll Through the Situated Self. Nursing Philosophy 12 (4):282-292.
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  50. Jerome R. Busemeyer, Joseph G. Johnson & Ryan K. Jessup (2006). Preferences Constructed From Dynamic Micro-Processing Mechanisms. In Sarah Lichtenstein & Paul Slovic (eds.), The Construction of Preference. Cambridge University Press 220--234.
     
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