Search results for 'Strawson, Peter Frederick' (try it on Scholar)

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  1. Danny Frederick (2011). P. F. Strawson on Predication. Polish Journal of Philosophy 5 (1):39-57.
    Strawson offers three accounts of singular predication: a grammatical, a category and a mediating account. I argue that the grammatical and mediating accounts are refuted by a host of counter-examples and that the latter is worse than useless. In later works Strawson defends only the category account. This account entails that singular terms cannot be predicates; it excludes non-denoting singular terms from being logical subjects, except by means of an ad hoc analogy; it depends upon a notion of identification that (...)
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  2.  1
    Hans Johann Glock, Strawson, Peter Frederick.
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  3.  60
    Paul Snowdon, Peter Frederick Strawson. Stanford Encyclopedia of Philosophy.
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  4. Luis Manuel Valdés Villanueva (2006). Sir Peter Frederick Strawson (1916-2006). Teorema: International Journal of Philosophy 25 (2):155-162.
     
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  5.  5
    Josip Talanga (2006). Peter Frederick Strawson (1919 – 2006). Prolegomena 5 (1):137-140.
  6.  4
    P. F. Snowdon (2008). Peter Frederick Strawson 1919-2006. Proceedings of the British Academy 150 (1):221-244.
  7. Justino López Santamaría (2006). La Metafísica Descriptiva. Peter Frederick Strawson (1919-2006). In Memoriam. Estudios Filosóficos 55 (159):381-386.
     
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  8. Marián Zouhar (2006). Sir Peter Frederick Strawson. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (2):271-273.
     
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  9. Andrew Sneddon (2005). Moral Responsibility: The Difference of Strawson, and the Difference It Should Make. [REVIEW] Ethical Theory and Moral Practice 8 (3):239-264.
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and Mark (...)
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  10. Mark Sacks (2005). Sartre, Strawson and Others. Inquiry 48 (3):275-299.
    This paper compares the treatment of other minds in Strawson and Sartre. Both discussions are presented here as transcendental arguments, and some striking parallels between them are brought out. However the primary significance of the alignment lies in the difference that emerges between two forms of transcendental proof, with the phenomenological treatment in Sartre promising to yield a stronger conclusion than Strawson's argument. The paper goes some way towards bringing out this difference.
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  11. Michael S. McKenna (2005). Where Frankfurt and Strawson Meet. Midwest Studies in Philosophy 29 (1):163-180.
  12.  47
    Anthony J. Rudd (2005). Narrative, Expression and Mental Substance. Inquiry 48 (5):413-435.
    This paper starts from the debate between proponents of a neo-Lockean psychological continuity view of personal identity, and defenders of the idea that we are simple mental substances. Each party has valid criticisms of the other; the impasse in the debate is traced to the Lockean assumption that substance is only externally related to its attributes. This suggests the possibility that we could develop a better account of mental substance if we thought of it as having an internal relation to (...)
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  13.  73
    James Van Cleve (2006). Touch, Sound, and Things Without the Mind. Metaphilosophy 37 (2):162-182.
    Two notable thought experiments are discussed in this article: Reid's thought experiment about whether a being supplied with tactile sensations alone could acquire the conception of extension and Strawson's thought experiment about whether a being supplied with auditory sensations alone could acquire the conception of mind-independent objects. The experiments are considered alongside Campbell's argument that only on the so-called relational view of experience is it possible for experiences to make available to their subjects the concept of mind-independent objects. I consider (...)
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    Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring (2016). Donatella Di Cesare: Heidegger, die Juden, die Shoah und Peter Trawny, Andrew J. Mitchell : Heidegger, die Juden, noch einmal. Philosophischer Literaturanzeiger 69 (2):137-146.
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  15. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).
     
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  16.  1
    SíS. Peter (2009). My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth. Journal of the History of Philosophy 47 (3):42-45.
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  17. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 143.
     
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  18. R. Péter (1957). Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW] Journal of Symbolic Logic 22 (3):295-296.
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    Clifford Brown (2006). Peter Strawson. Mcgill-Queen's University Press.
    Peter Strawson's work has radically altered the philosophical concept of analysis, returned metaphysics to centre stage in Anglo-American philosophy, and transformed the framework for subsequent interpretations of Kantian philosophy.
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  20. Clifford Brown (2006). Peter Strawson. Mcgill-Queen's University Press.
    The British philosopher, Peter Strawson, has helped shape the development of philosophy for over fifty years. His work has radically altered the philosophical concept of analysis, returned metaphysics to centre stage in Anglo-American philosophy, and has transformed the framework for subsequent interpretations of Kantian philosophy. In this, the first, introduction to Strawson's ideas, Clifford Brown focuses on a selection of Strawson's most important texts and close and detailed examination of the arguments, and contributions to debates, which have done the (...)
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  21. Clifford A. Brown (2006). Peter Strawson. Routledge.
    The British philosopher, Peter Strawson, has helped shape the development of philosophy for over fifty years. His work has radically altered the philosophical concept of analysis, returned metaphysics to centre stage in Anglo-American philosophy, and has transformed the framework for subsequent interpretations of Kantian philosophy. In this, the first, introduction to Strawson's ideas, Clifford Brown focuses on a selection of Strawson's most important texts and close and detailed examination of the arguments, and contributions to debates, which have done the (...)
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  22. Clifford A. Brown (2015). Peter Strawson. Routledge.
    The British philosopher, Peter Strawson, has helped shape the development of philosophy for over fifty years. His work has radically altered the philosophical concept of analysis, returned metaphysics to centre stage in Anglo-American philosophy, and has transformed the framework for subsequent interpretations of Kantian philosophy. In this, the first, introduction to Strawson's ideas, Clifford Brown focuses on a selection of Strawson's most important texts and close and detailed examination of the arguments, and contributions to debates, which have done the (...)
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  23. P. F. Strawson (1992). In Conversation Professor Sir Peter Strawson. Philosophy in Britain.
     
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  24.  24
    Edo Pivčević (1989). An Interview with Professor Sir Peter Strawson. Cogito 3 (1):3-8.
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  25.  8
    On Referring (1997). Peter F. Strawson. In Peter Ludlow (ed.), Readings in the Philosophy of Language. The MIT Press 335.
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  26.  11
    Robert Greenberg (2007). Review: Brown, Peter Strawson. [REVIEW] Kantian Review 12 (2):181-184.
  27. Author unknown (1980). Frederick A. Elliston & Peter McCormick, Eds., Husserl: Expositions and Appraisals. [REVIEW] Noûs 14 (2):259-265.
     
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  28.  10
    John Heawood (2006). Peter Strawson: A Sort of Obituary. Philosophy Now 57:25-27.
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    Marianne Djuth (2015). Louis Sébastien, Le Nain de Tillemont, The Life of Augustine of Hippo, Part 2: The Donatist Controversy , Trans. Frederick Van Fleteren. New York: Peter Lang, 2012. Pp. Xx, 388. $95.95. ISBN: 978-1-4331-0285-1. [REVIEW] Speculum 90 (1):272-273.
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  30.  8
    Jocelyne Couture (1988). Analyse et métaphysique Peter F. Strawson Paris: Librairie Philosophique J. Vrin, 1985. 149 p. Dialogue 27 (02):361-.
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  31.  3
    Walter J. Stohrer (1984). Husserl: Shorter Works. Edited by Peter McCormick and Frederick A. Elliston. Modern Schoolman 61 (2):133-134.
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  32.  1
    Gilles Lipovesky & Sebastien Charles Les Temps Modernes (2005). Frederick C. Beiser. The Romantic Imperative: The Concept of Early German Romanticism (Cambridge, MA: Harvard University Press, 2004), Xiii+ 243 Pp. $45.00 Cloth. Peter S. Biegelbauer and Susanna Borrás, Eds. Innovation Policies in Europe and the US: The New Agenda (Aldershot, UK: Ashgate, 2003), Xii+ 338 Pp.£ 49.95 Cloth. [REVIEW] The European Legacy 10 (2):283-284.
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  33.  4
    Angus Kerr-Lawson (1987). Skepticism and Naturalism: Some Varieties Peter Strawson New York: Columbia University Press, 1985. Pp. Vii, 98. $24.30. Dialogue 26 (02):388-.
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  34.  3
    W. G. de Burgh (1939). The Empirical Argument for God in Late British Thought. By Peter Anthony Bertucci ; with a Foreword by Frederick Robert Tennant. (Cambridge, Massachusetts: Harvard University Press. 1938. Pp. Xv+311. Price, $3.50.). [REVIEW] Philosophy 14 (54):226-.
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  35. John F. Benton (1971). Peter Abelard: Philosophy and Christianity in the Middle Ages. Leif Grane, Frederick Crowley, Christine Crowley. Speculum 46 (2):371-372.
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  36. Clifford Brown & Matthias Wille (2006). B. Referate uber fremdsprachige Neuerscheinungen-Peter Strawson. Philosophischer Literaturanzeiger 59 (3):307.
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  37. Daniel H. Cohen (1993). Peter F. Strawson "Analysis and Metaphysics". International Journal of Philosophical Studies:385.
     
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  38. Jocelyne Couture (1988). PETER F. STRAWSON, "Analyse Et Métaphysique". [REVIEW] Dialogue 27 (2):361.
     
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  39. A. François (1994). Husserl. Expositions and Appraisals. Edited with Introduction by Frederick A. Elliston and Peter McCormick. Revue Philosophique De Louvain 92 (1):115-116.
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  40. M. Gawlina (2004). Kant, an Atheist? A Reading of 'Opus Postumum' by Eckart Forster (PhD Candidate of Peter F Strawson). Kant-Studien 95 (2):235-237.
  41. Angus Kerr-Lawson (1987). Peter Strawson, "Skepticism and Naturalism: Some Varieties". [REVIEW] Dialogue 26 (2):388.
     
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  42. Adam Roberts (2012). Simon Frederick Peter Halliday 1946-2010. Proceedings of the British Academy 172:143.
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  43. C. Taylor & James Behuniak Jr (2005). Ethical Issues for the Twenty-First Century. Special Supplement of Journal of Philosophical Research. By Frederick Adams. Charlottesville: Philosophy Documentation Center, 2005. Pp. 408. The Cambridge Companion to Arabic Philosophy. By Peter Adamson and Richard. [REVIEW] Philosophical Review 114 (2).
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  44. Helene Wieruszowski (1973). Frederick Barbarossa: A Study in Medieval Politics. Peter Munz. Speculum 48 (1):170-174.
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  45. Eugeniusz Wojciechowski (1986). Peter F. Strawson, Skepticism and naturalism: some varietes /Tadeusz Szubka. Roczniki Filozoficzne 34 (1):325.
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  46. Charles Sayward (1978). Strawson on Categories. Journal of Critical Analysis 7 (3):83-87.
    A type theory constructed with reference to a particular language will associate with each monadic predicate P of that language a class of individuals C(P) of which it is categorically significant to predicate P (or which P spans, for short). The extension of P is a subset of C(P), which is a subset of the language’s universe of discourse. The set C(P) is a category discriminated by the language. The relation 'is spanned by the same predicates as' divides the language’s (...)
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  47. Peter Frederick Strawson (1974). Positions for Quantifiers. In Peter K. Unger & Milton K. Munitz (eds.), Semantics and Philosophy. New York University Press
     
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  48. Brian Bruya (2001). Strawson and Prasad on Determinism and Resentment. Journal of Indian Council of Philosophical Research 18 (3):198-216.
    P. F. Strawson's influential article "Freedom and Resentment" has been much commented on, and one of the most trenchant commentaries is Rajendra Prasad's, "Reactive Attitudes, Rationality, and Determinism." In his article, Prasad contests the significance of the reactive attitude over a precise theory of determinism, concluding that Strawson's argument is ultimately unconvincing. In this article, I evaluate Prasad's challenges to Strawson by summarizing and categorizing all of the relevant arguments in both Strawson's and Prasad's pieces. -/- Strawson offers four types (...)
     
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  49.  60
    Martin F. Fricke (2004). Identifying, Discriminating or Picking Out an Object: Some Distinctions Neglected in the Strawsonian Tradition. Contributions of the Austrian Ludwig Wittgenstein Society 12:106-107.
    In "Individuals", Peter Strawson talks about identifying, discriminating and picking out particular objects, regarding discriminating and picking out as ways of identifying. I object that, strictly speaking, identification means to say of two things that they are the same. In contrast, discriminating an object from all others can be done by just ascribing some predicate to it that does not apply to the others. Picking out an object does not even seem to require to distinguish it from all others. (...)
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  50. Peter Brian Barry (2011). Saving Strawson: Evil and Strawsonian Accounts of Moral Responsibility. [REVIEW] Ethical Theory and Moral Practice 14 (1):5-21.
    Almost everyone allows that conditions can obtain that exempt agents from moral responsibility—that someone is not a morally responsible agent if certain conditions obtain. In his seminal Freedom and Resentment, Peter Strawson denies that the truth of determinism globally exempts agents from moral responsibility. As has been noted elsewhere, Strawson appears committed to the surprising thesis that being an evil person is an exempting condition. Less often noted is the fact that various Strawsonians—philosophers sympathetic with Strawson’s account of moral (...)
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