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Barry Stroud [84]Barry G. Stroud [14]B. Stroud [2]
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  1. Barry Stroud (1984). The Significance of Philosophical Scepticism. Oxford University Press.
    This book raises questions about the nature of philosophy by examining the source and significance of one central philosophical problem: how can we know anything about the world around us? Stroud discusses and criticizes the views of such philosophers as Descartes, Kant, J.L. Austin, G.E. Moore, R. Carnap, W.V. Quine, and others.
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  2. Barry Stroud (1968). Transcendental Arguments. Journal of Philosophy 65 (9):241-256.
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  3.  68
    Barry G. Stroud (2000). The Quest for Reality: Subjectivism and the Metaphysics of Colour. Oxford University Press.
    We say "the grass is green" or "lemons are yellow" to state what everyone knows. But are the things we see around us really colored, or do they only look that way because of the effects of light rays on our eyes and brains? Is color somehow "unreal" or "subjective" and dependent on our human perceptions and the conditions under which we see things? Distinguished scholar Barry Stroud investigates these and related questions in The Quest for Reality. In this long-awaited (...)
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  4. Barry G. Stroud (1965). Wittgenstein and Logical Necessity. Philosophical Review 74 (October):504-518.
  5. Barry Stroud (2000). Understanding Human Knowledge: Philosophical Essays. Oxford University Press.
    Since the 1970s Barry Stroud has been one of the most original contributors to the philosophical study of human knowledge. This volume presents the best of Stroud's essays in this area. Throughout, he seeks to clearly identify the question that philosophical theories of knowledge are meant to answer, and the role scepticism plays in making sense of that question. In these seminal essays, he suggests that people pursuing epistemology need to concern themselves with whether philosophical scepticism is true or false. (...)
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  6. Barry Stroud (2009). Scepticism and the Senses. European Journal of Philosophy 17 (4):559-570.
    Abstract: This paper is an attempt to identify and to suggest reasons to reject those assumptions about the nature and scope of perceptual knowledge that appear to make an unacceptable scepticism the only strictly defensible answer to the philosophical problem of knowledge of the world in general. The suggestion is that our knowing things about the world around us by perception can be satisfactorily explained only if we can be understood to sometimes perceive that such-and-such is so, where what we (...)
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  7. Barry Stroud (1984). Skepticism and the Possibility of Knowledge. Journal of Philosophy 81 (10):545-551.
  8. Barry G. Stroud (1996). Mind, Meaning and Practice. In Hans D. Sluga & D. G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press
  9.  50
    Barry Stroud (1977). Hume. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  10.  41
    Barry Stroud (2013). Doing Something Intentionally and Knowing That You Are Doing It. Canadian Journal of Philosophy 43 (1):1-12.
    A defence of the idea that an agent's knowledge that he is intentionally doing such-and-such is not ‘based on’ or ‘derived from’ any ‘experience’ of the agent or any item or state he is aware of in acting as he does. The explanation of agents' knowing, in general, what they are intentionally doing lies in the capacity for self-ascription and self-knowledge that is a required for being a subject of any intentional attitudes, and so for competent intentional agency.
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  11. Barry Stroud (2011). Epistemology, the History of Epistemology, Historical Epistemology. Erkenntnis 75 (3):495-503.
    A brief discussion of the ways in which awareness of and sensitivity to the history of philosophy can contribute to epistemology even if epistemology is understood as a distinctively philosophical and not primarily historical enterprise.
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  12.  55
    Barry Stroud (2000). Meaning, Understanding, and Practice: Philosophical Essays. Oxford University Press.
    Meaning, Understanding, and Practice is a selection of the most notable essays of leading contemporary philosopher Barry Stroud on a set of topics central to analytic philosophy. In this collection, Stroud offers penetrating studies of meaning, understanding, necessity, and the intentionality of thought. Throughout he asks how much can be expected from a philosophical account of one's understanding of the meaning of something, and questions whether such an account can succeed without implying that the person understands many other things as (...)
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  13.  82
    Barry Stroud (1996). The Charm of Naturalism. Proceedings and Addresses of the American Philosophical Association 70 (2):43 - 55.
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  14. Barry G. Stroud (2002). Reading McDowell: On Mind and World. New York: Routledge.
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  15.  83
    Barry Stroud (1979). Inference, Belief, and Understanding. Mind 88 (350):179-196.
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  16.  20
    Barry Stroud (1977). Ignorance: A Case for Scepticism. [REVIEW] Journal of Philosophy 74 (4):246-257.
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  17.  2
    Barry Stroud (2015). Perceptual Knowledge and the Primacy of Judgment. Journal of the American Philosophical Association 1 (3):385--395.
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  18.  24
    Barry Stroud (1996). Epistemological Reflection on Knowledge of the External World. Philosophy and Phenomenological Research 56 (2):345 - 358.
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  19. Barry Stroud (2011). Seeing What is So. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press
     
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  20. Barry Stroud (2008). The Possibility of Knowledge. [REVIEW] Philosophy and Phenomenological Research 77 (2):518-524.
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  21.  23
    Barry G. Stroud (2004). Perceptual Knowledge and Epistemological Satisfaction. In John Greco (ed.), Ernest Sosa and His Critics. Malden MA: Blackwell Publishing 165--173.
  22. Barry Stroud (2009). Explaining Perceptual Knowledge: Reply to Quassim Cassam. European Journal of Philosophy 17 (4):590-596.
  23.  56
    Jonathan Lear & Barry Stroud (1984). The Disappearing 'We'. Aristotelian Society Supplementary Volume 58 (1):219 - 258.
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  24. Barry Stroud (1977). Transcendental Arguments and 'Epistemological Naturalism'. Philosophical Studies 31 (2):105 - 115.
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  25.  45
    Barry Stroud (1991). Hume's Scepticism. Philosophical Topics 19 (1):271-291.
  26.  62
    Barry Stroud (1981). The Significance of Naturalized Epistemology. Midwest Studies in Philosophy 6 (1):455-472.
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  27. Barry Stroud (1994). Scepticism,'Externalism', and the Goal of Epistemology. Proceedings of the Aristotelian Society 68 (supp. vol):290-307.
  28.  76
    B. Stroud (2009). Review of P, Maddy, Second Philosophy. [REVIEW] Mind 118 (470):500-503.
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  29.  79
    Barry Stroud (2006). The Constraints of Hume's Naturalism. Synthese 152 (3):339 - 351.
  30.  53
    Ernest Sosa & Barry Stroud (1994). Philosophical Scepticism. Aristotelian Society Supplementary Volume 68 (1):263 - 307.
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  31.  12
    Barry Stroud (1992). Dear Carnap, Dean Van: The Quine-Carnap Correspondence and Related Work by W. V. Quine and Rudolf Carnap. Richard Creath, Ed. [REVIEW] Journal of Philosophy 89 (7):383-386.
  32.  11
    Barry Stroud (1976). Essays After Wittgenstein. [REVIEW] Journal of Philosophy 73 (10):277-281.
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  33.  56
    Barry Stroud (2011). A Perfectly Wise and Virtuous Man. The Philosophers' Magazine 54 (54):61-62.
    It is for Hume’s sympathetic attention to the complexity of human nature, and for his trying to do justice to it at the deepest levels of philosophical refl ection, that we should honour his memory.
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  34. Barry Stroud (1989). Understanding Human Knowledge in General. In Marjorie Clay & Keith Lehrer (eds.), Knowledge and Skepticism. Westview Press
     
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  35.  64
    Barry G. Stroud (2004). Unmasking and Dispositionalism: Reply to Mark Johnston. Philosophy and Phenomenological Research 69 (1):202-212.
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  36.  80
    Barry G. Stroud (2007). Dispositional Theories of the Colours of Things. Erkenntnis 66 (1-2):271 - 285.
    Dispositional theories of the colours of objects identify an object’s having a certain colour with its being such that it would produce perceptions of certain kinds in perceivers of certain kinds under certain specified conditions. Without doubting that objects have dispositions to produce perceptions of certain kinds, this paper questions whether the relevant kinds of perceptions, perceivers, and conditions can be specified in a way that (i) does not rely on acceptance of any objects as being coloured in a non-dispositional (...)
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  37.  52
    Barry G. Stroud (2002). Explaining the Quest and its Prospects: Reply to Boghossian and Byrne. Philosophical Studies 108 (1-2):239-247.
    A brief description of the goal and main lines of argument of The Quest for Reality, in reply to the responses of Paul Boghossian and Alex Byrne.
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  38.  9
    Barry Stroud (2014). Concepts of Colour and Limits of Understanding. In Stefan Riegelnik & Frederik A. Gierlinger (eds.), Wittgenstein on Colour. De Gruyter 109-118.
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  39.  51
    Barry Stroud (1980). Berkeley V. Locke on Primary Qualities. Philosophy 55 (212):149 - 166.
  40. Barry G. Stroud (2002). Sense-Experience and the Grounding of Thought. In Nicholas Smith (ed.), Reading McDowell: On Mind and World. New York: Routledge
     
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  41. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
     
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  42.  8
    Barry Stroud (1995). Pyrrhomian Reflections on Knowledge and Justification by Robert J. Fogelin. Journal of Philosophy 92 (12):662-665.
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  43.  66
    Stanley Cavell & Barry Stroud (1980). Reasonable Claims: Cavell and the Tradition. Journal of Philosophy 77 (11):731-744.
  44.  7
    Barry Stroud (2011). Meaning and Understanding. In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. OUP Oxford
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  45.  44
    Barry Stroud (2004). Précis of the Quest for Reality. [REVIEW] Philosophy and Phenomenological Research 68 (2):384–386.
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  46.  16
    Barry Stroud (1993). Gilding or Staining" the World with "Sentiments" and "Phantasms. Hume Studies 19 (2):253-272.
  47. Barry Stroud (2003). The Goal of Transcendental Arguments. In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Clarendon Press
  48.  7
    Barry Stroud (1972). Ludwig Wittgenstein. [REVIEW] Journal of Philosophy 69 (1):16-26.
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  49.  45
    Barry Stroud (2007). The 'Magic' of Reference. [REVIEW] Philosophy and Phenomenological Research 74 (3):748-753.
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  50.  49
    Barry Stroud (1968). Conventionalism and the Indeterminacy of Translation. Synthese 19 (1-2):82 - 96.
    Quine's arguments for the indeterminacy of translation demonstrate the existence and help to explain the rationale of restraints upon what we can say and understand. In particular they show that there are logical truths to which there are no intelligible alternatives. Thus the standard view that the truths of logic and mathematics differ from "synthetic" statements in being true solely by virtue of linguistic convention--Which requires for its plausibility the existence of intelligible alternatives to our present logical truth--Is opposed directly, (...)
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