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  1. Stuart Dalton (forthcoming). Beginnings and Endings in Nietzsche's Beyond Good and Evil. Journal of Nietzsche Studies.
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  2. Stuart Dalton (2013). How to Avoid Writing. Philosophy Today 44 (2):123-136.
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  3. Stuart Dalton (2004). Gary Shapiro, Archaeologies of Vision: Foucault and Nietzsche on Seeing and Saying Reviewed By. Philosophy in Review 24 (1):56-57.
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  4. Stuart Dalton (2004). Niels Jørgen Cappelørn, Joakim Garff and Johnny Kondrupp, Written Images: S~ Ren Kierkegaard's Journals, Notebooks, Booklets, Sheets, Scraps, and Slips of Paper Reviewed By. Philosophy in Review 24 (1):15-17.
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  5. Stuart Dalton (2004). Philip Fisher, Wonder, The Rainbow, and the Aesthetics of Rare Experiences Reviewed By. Philosophy in Review 24 (6):410-411.
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  6. Stuart Dalton (2003). Johannes Climacus as Kierkegaard's Discourse on Method. Philosophy Today 47 (4):360-376.
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  7. Stuart Dalton (2000). How to Avoid Writing: Prefaces and Points of View in Kierkegaard. Philosophy Today 44 (2):123-136.
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  8. Stuart Dalton (2000). Nancy and Kant on Inoperative Communities. Critical Horizons 1 (1):29-50.
    This essay argues that Kant's explanation of the purposiveness-without-a-purpose of beauty (in the third Critique) can help to make sense of Nancy's theory of the inoperative community.
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  9. Stuart Dalton (1999). Bodies of Experience and Bodies of Thought: Freud and Kant on Excessively Intense Ideas. Angelaki 4 (3):93 – 101.
  10. Stuart Dalton (1999). Obligation to the Other in Levinas and the Experience of the Sublime in Kant. Kantian Review 3:81-98.
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  11. Stuart Dalton (1999). Subjectivity and Orientation in Levinas and Kant. Continental Philosophy Review 32 (4):433-449.
    This essay presents an argument for reconceptualizing subjectivity as orientational rather than foundational in nature. My focus is on the work of Emmanuel Levinas and Immanuel Kant. I begin by summarizing Levinas''s theory of ethical subjectivity as a theory of the self where the internal and the external are in constant play. Then I turn to two works of Kant for resources to understand better the meaning of Levinas''s theory of the self. In "What is Orientation in Thinking?" Kant presents (...)
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  12. Stuart Dalton (1998). Unity and Undecidability. Philosophy in the Contemporary World 5 (4):25-32.
    This essay argues that, in the first Critique, the need for unity leads Kant to re-inscribe the subject in a situation of multiplicity and undecidability. The result, however, is not a relativization that negates the meaning of the subject’s existence, but rather a contextualization that makes meaning possible. This reading clarifies some of the connections between Kant and contemporary postmodernism, especially the work of Jacques Derrida.
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  13. Stuart Dalton (1996). The General Will and the Legislator in Rousseau's on the Social Contract. Southwest Philosophy Review 12 (2):85-97.
  14. Stuart Dalton (1994). Lyotard's Peregrination. Philosophy Today 38 (3):227-242.
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