Search results for 'Stuart Dawson' (try it on Scholar)

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  1. Joseph T. Stuart (2008). Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson, by Bradley J. Birzer. The Chesterton Review 34 (3-4):630-633.score: 360.0
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  2. Stuart E. Dawson (2001). Business Ethics Books: A Bookshop Survey. [REVIEW] Journal of Business Ethics 30 (4):401 - 404.score: 240.0
    This paper discusses the extent to which books about business ethics are purchased or read outside of tertiary institutions in Australia, whether the subject is commonly perceived as business, philosophy or both, what range of business ethics books is commonly offered for purchase, and what conclusions might be drawn from the above considerations. Investigation shows that the range and availability of business ethics books is quite limited outside of tertiary institutions, and that the general perception is that business ethics is (...)
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  3. Stuart Dawson (2001). Ethics In Australian Small Business. Business and Professional Ethics Journal 20 (1):25-36.score: 240.0
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  4. Christopher Dawson (1997). Christopher Dawson's View of Modern Capitalism. The Chesterton Review 23 (4):529-531.score: 180.0
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  5. Christopher Dawson (1999). Dawson's View of the Contemporary Political Crisis. The Chesterton Review 25 (1/2):181-183.score: 180.0
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  6. Hannah Dawson (2007). Locke, Language, and Early-Modern Philosophy. Cambridge University Press.score: 60.0
    In a powerful and original contribution to the history of ideas, Hannah Dawson explores the intense preoccupation with language in early-modern philosophy, and presents a groundbreaking analysis of John Locke's critique of words. By examining a broad sweep of pedagogical and philosophical material from antiquity to the late seventeenth century, Dr Dawson explains why language caused anxiety in writers such as Montaigne, Bacon, Descartes, Hobbes, Gassendi, Nicole, Pufendorf, Boyle, Malebranche and Locke. Locke, Language and Early-Modern Philosophy demonstrates that (...)
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  7. Susan Stuart (2009). Alvin I. Goldman, Simulating Minds: The Philosophy, Psychology and Neuroscience of Mindreading. [REVIEW] Minds and Machines 19 (2):279-282.score: 60.0
    Alvin I. Goldman, Simulating Minds: The Philosophy, Psychology and Neuroscience of Mindreading Content Type Journal Article Pages 279-282 DOI 10.1007/s11023-009-9142-x Authors Susan Stuart, University of Glasgow Humanities Advanced Technology and Information Institute 11 University Gardens Glasgow G12 8QQ Scotland, UK Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 19 Journal Issue Volume 19, Number 2.
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  8. Diana Stuart & Michelle Woroosz (2013). Erratum To: The Myth of Efficiency: Technology and Ethics in Industrial Food Production. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):257-257.score: 60.0
    Abstract In this paper, we explore how the application of technological tools has reshaped food production systems in ways that foster large-scale outbreaks of foodborne illness. Outbreaks of foodborne illness have received increasing attention in recent years, resulting in a growing awareness of the negative impacts associated with industrial food production. These trends indicate a need to examine systemic causes of outbreaks and how they are being addressed. In this paper, we analyze outbreaks linked to ground beef and salad greens. (...)
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  9. Michael R. W. Dawson & C. Darren Piercey (2001). On the Subsymbolic Nature of a PDP Architecture That Uses a Nonmonotonic Activation Function. Minds and Machines 11 (2):197-218.score: 60.0
    PDP networks that use nonmonotonic activation functions often produce hidden unit regularities that permit the internal structure of these networks to be interpreted (Berkeley et al., 1995; McCaughan, 1997; Dawson, 1998). In particular, when the responses of hidden units to a set of patterns are graphed using jittered density plots, these plots organize themselves into a set of discrete stripes or bands. In some cases, each band is associated with a local interpretation. On the basis of these observations, Berkeley (...)
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  10. S. N. Stuart (2012). Outstanding Humanist Achiever 2012. Australian Humanist, The 107 (107):8.score: 60.0
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  11. S. N. Stuart (2012). Freethinkers in ADB. Australian Humanist, The 107 (107):23.score: 60.0
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  12. Jennie Stuart (2012). Hands Off Not an Option! [Book Review]. Australian Humanist, The (105):17.score: 60.0
    Stuart, Jennie Review(s) of: Hands off not an option! The reminiscence museum mirror of a humanistic care philosophy, by Professor Dr Hans Marcel Becker assisted by Inez van den Dobbelsteen- Becker and Topsy Ros. Eburon Academic Publishers, Delft, 2011 272 pp.
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  13. Jennie Stuart (2013). Norman Haire and the Study of Sex [Book Review]. Australian Humanist, The 111 (111):24.score: 60.0
    Stuart, Jennie Review of: Norman Haire and the study of sex, by Diana Wyndham, Sydney University Press, 2012,.
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  14. Matthew Stuart (2013). Locke's Metaphysics. Oup Oxford.score: 60.0
    Matthew Stuart offers a fresh interpretation of John Locke's Essay Concerning Human Understanding, arguing for the work's profound contribution to metaphysics. He presents new readings of Locke's accounts of personal identity and the primary/secondary quality distinction, and explores Locke's case against materialism and his philosophy of action.
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  15. Stephen Stuart (2013). On Being Certain: Believing You Are Right Even When You're Not [Book Review]. Australian Humanist, The 111 (111):22.score: 60.0
    Stuart, Stephen Review of: On being certain: Believing you are right even when you're not, by Robert A. Burton, St Martin's Griffin, New York, 2008,.
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  16. Stephen Stuart (2012). The Gleaming Toe of David Hume. Australian Humanist, The 107 (107):14.score: 60.0
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  17. Stephen Stuart (2013). Free Will [Book Review]. Australian Humanist, The 110 (110):22.score: 60.0
    Stuart, Stephen Review of: Free will, by Sam Harris, Free Press, New York, 2012,.
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  18. Stephen Stuart (2013). Wicked Company: Freethinkers and Friendship in Pre-Revolutionary Paris [Book Review]. Australian Humanist, The 111 (111):23.score: 60.0
    Stuart, Stephen Review of: Wicked company: Freethinkers and friendship in pre-revolutionary Paris, by Philipp Blom, Weidenfeld and Nicolson, London, 2011,.
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  19. Christopher Dawson (2002). Dynamics of World History. Isi Books.score: 60.0
    Machine generated contents note: PART ONE: TOWARD A SOCIOLOGY OF HISTORY -- SECTION I: THE SOCIOLOGICAL -- FOUNDATIONS OF HISTORY -- I. The Sources of Culture Change -- 2. Sociology as a Science -- 3. Sociology and the Theory of Progress -- 4. Civilization and Morals -- 5. Progress and Decay in Ancient and Modern Civilization -- 6. Art and Society -- 7. Vitality or Standardization in Culture -- 8. Cultural Polarity and Religious Schism -- 9. Prevision in Religion -- (...)
     
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  20. Angus Dawson (ed.) (2011). Public Health Ethics: Key Concepts and Issues in Policy and Practice. Cambridge University Press.score: 60.0
    Machine generated contents note: Preface; Introduction Angus Dawson; Part I. Concepts: 1. Resetting the parameters: public health as the foundation for public health ethics Angus Dawson; 2. Health, disease and the goal of public health Bengt Brülde; 3. Selective reproduction, eugenics and public health Stephen Wilkinson; 4. Risk and precaution Stephen John; Part II. Issues: 5. Smoking, health and ethics Richard Ashcroft; 6. Infectious disease control Marcel Verweij; 7. Population screening Ainsley Newson; 8. Vaccination ethics Angus Dawson; (...)
     
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  21. S. N. Stuart (2013). Agnosticism: A Very Short Introduction [Book Review]. Australian Humanist, The 112:23.score: 60.0
    Stuart, SN Review of: Agnosticism: A very short introduction, by Robin Le Poidevin Oxford University Press, 2010,.
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  22. Leslie M. Dawson (1997). Ethical Differences Between Men and Women in the Sales Profession. Journal of Business Ethics 16 (11):1143-1152.score: 30.0
    This research addresses the question of whether men and women in sales differ in their ethical attitudes and decision making. The study asked 209 subjects to respond to 20 ethical scenarios, half of which were "relational" and half "non-relational." The study concludes (1) that there are significant ethical differences between the sexes in situations that involve relational issues, but not in non-relational situations, and (2) that gender-based ethical differences change with age and years of experience. The implications of these finding (...)
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  23. Matthew Stuart (2003). Locke's Colors. Philosophical Review 112 (1):57-96.score: 30.0
  24. Hannah Dawson (2003). Locke on Private Language. British Journal for the History of Philosophy 11 (4):609 – 637.score: 30.0
  25. Chris Dobbyn & Susan A. J. Stuart (2003). The Self as an Embedded Agent. Minds and Machines 13 (2):187-201.score: 30.0
    In this paper we consider the concept of a self-aware agent. In cognitive science agents are seen as embodied and interactively situated in worlds. We analyse the meanings attached to these terms in cognitive science and robotics, proposing a set of conditions for situatedness and embodiment, and examine the claim that internal representational schemas are largely unnecessary for intelligent behaviour in animats. We maintain that current situated and embodied animats cannot be ascribed even minimal self-awareness, and offer a six point (...)
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  26. Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.score: 30.0
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  27. Doyne Dawson (1999). Evolutionary Theory and Group Selection: The Question of Warfare. History and Theory 38 (4):79–100.score: 30.0
  28. Susan A. J. Stuart (2007). Machine Consciousness: Cognitive and Kinaesthetic Imagination. Journal of Consciousness Studies 14 (7):141-153.score: 30.0
    Machine consciousness exists already in organic systems and it is only a matter of time -- and some agreement -- before it will be realised in reverse-engineered organic systems and forward- engineered inorganic systems. The agreement must be over the preconditions that must first be met if the enterprise is to be successful, and it is these preconditions, for instance, being a socially-embedded, structurally-coupled and dynamic, goal-directed entity that organises its perceptual input and enacts its world through the application of (...)
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  29. Edward E. Dawson (1959). Locke on Number and Infinity. Philosophical Quarterly 9 (37):302-308.score: 30.0
  30. Elsa Dawson (1998). The Relevance of Social Audit for Oxfam GB. Journal of Business Ethics 17 (13):1457-1469.score: 30.0
    This paper examines what social auditing has to offer Oxfam and similar organisations involved in the collection of charitable donations for international development and relief operations in terms of improving the quality of their work, increasing their accountability to stakeholders, and their capacity to achieve impact in terms of their institutional goals. In looking at the particular case of Oxfam, it discusses issues in relation to the establishment of social auditing with relevance for similar organisations.The paper points out that since (...)
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  31. Susan A. J. Stuart (2002). A Radical Notion of Embeddedness: A Logically Necessary Precondition for Agency and Self-Awareness. Metaphilosophy 33 (1-2):98-109.score: 30.0
    The aim of this paper is to establish the logically necessary preconditions for the existence of self-awareness in an artificial or a natural agent. We examine the terms, agent, situated, embodied, embedded, and representation, as employed ubiquitously in cognitive science, attempting to clarify their meaning and the limits of their use. We discuss the minimal conditions for an agent’s environment constituting a ‘world’ and reject most, though not all, types of virtual world. We argue that to qualify as genuinely situated (...)
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  32. Angus Dawson (2004). Vaccination and the Prevention Problem. Bioethics 18 (6):515–530.score: 30.0
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  33. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.score: 30.0
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  34. Sheila Dawson (1961). "Distancing" as an Aesthetic Principle. Australasian Journal of Philosophy 39 (2):155 – 174.score: 30.0
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  35. Graham Dawson (1981). Justified True Belief is Knowledge. Philosophical Quarterly 31 (125):315-329.score: 30.0
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  36. Michael R. W. Dawson, D. A. Medler & Istvan S. N. Berkeley (1997). PDP Networks Can Provide Models That Are Not Mere Implementations of Classical Theories. Philosophical Psychology 10 (1):25-40.score: 30.0
    There is widespread belief that connectionist networks are dramatically different from classical or symbolic models. However, connectionists rarely test this belief by interpreting the internal structure of their nets. A new approach to interpreting networks was recently introduced by Berkeley et al. (1995). The current paper examines two implications of applying this method: (1) that the internal structure of a connectionist network can have a very classical appearance, and (2) that this interpretation can provide a cognitive theory that cannot be (...)
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  37. Angus Dawson (2005). The Determination of 'Best Interests' in Relation to Childhood Vaccinations (Published in Bioethics 19(1)). Bioethics 19 (2):187-205.score: 30.0
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  38. Doyne Dawson (2002). The Marriage of Marx and Darwin? History and Theory 41 (1):43–59.score: 30.0
  39. James W. Clark & Lyndon E. Dawson (1996). Personal Religiousness and Ethical Judgements: An Empirical Analysis. [REVIEW] Journal of Business Ethics 15 (3):359 - 372.score: 30.0
    It has been acknowledged on numerous occasions that personal religiousness is a potential source of ethical norms, and consequently, an influence in ethical evaluations. An extensive literature review provides little in the way of empirical investigation of this recognized affect. This investigation conceptualizes religiousness as a motivation for ethical action, and discovers significant differences in ethical judgements among respondents categorized by personal religious motivation. Suggestions as to the source of these differences, and the implications which they offer to managers are (...)
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  40. David Dawson (2005). Applying Stories of the Environment to Business: What Business People Can Learn From the Virtues in Environmental Narratives. [REVIEW] Journal of Business Ethics 58 (1-3):37 - 49.score: 30.0
    . The use of narrative to communicate and convey particular points of view in society has increasingly become the focus of academic attention in recent years. In particular, MacIntyre. (1985, 1988, 1990, 1999) has paid attention to the role of narrative in the conflict between different traditions when developing his virtue approach to ethics. Whilst there has been continued debate about the application of virtue approaches, some arguing that it is incompatible with business, I disagree and have already argued for (...)
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  41. Fred O. Ede, Bhagaban Panigrahi, Jon Stuart & Stephen Calcich (2000). Ethics in Small Minority Businesses. Journal of Business Ethics 26 (2):133 - 146.score: 30.0
    The management literature is replete with studies on business ethics. Unfortunately, most of these studies have dealt exclusively with ethics in large businesses. Although a handful of studies can be found on small business ethics, none has paid attention to the issue of ethics in small minority businesses. Similarly, several studies on ethics have utilized the Wood et al. (1988) 16-vignette ethics scale, although reliability and validity issues associated with the scale have never been fully addressed. In this study, a (...)
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  42. Michael H. Fisher, Gregory C. Kozlowski, Kurtis R. Schaeffer, Francis X. Clooney, Carl Olson, Martha Ann Selby, Thomas Forsthoefel, Lise F. Vail, Rebecca J. Manring, Narasingha P. Sil, Brian K. Pennington, Ashley James Dawson, Sarah Hodges & Thomas Forsthoefel (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (2):199-220.score: 30.0
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  43. Hugh J. Dawson (1979). America and the West at Mid-Century: An Unpublished Santayana Essay on the Philosophy of Enrico Castelli. Journal of the History of Philosophy 17 (4):449-454.score: 30.0
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  44. E. E. Dawson (1961). Sense Experience and Physical Objects. Theoria 27 (2):49-57.score: 30.0
  45. H. W. Stuart (1937). Knowledge and Self-Consciousness. Philosophical Review 46 (6):609-643.score: 30.0
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  46. Yash Paul & Angus Dawson (2005). Some Ethical Issues Arising From Polio Eradication Programmes in India. Bioethics 19 (4):393–406.score: 30.0
    The World Health Organisation's programme for the eradication of poliomyelitis as currently practised in India raises many ethical issues. In this paper we concentrate on just two. The first is the balance to be struck between the risks and benefits generated by the eradication programme itself. The issue of risks and benefits arises in relation to the choice between two different vaccine types available for polio programmes: oral polio vaccine (OPV) and inactivated polio vaccine (IPV). OPV is the vaccine currently (...)
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  47. Karen Dawson (1988). Segmentation and a Oral Status in Vivo and in Vitro: A Scientific Perspective. Bioethics 2 (1):1–14.score: 30.0
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  48. Edward J. O'Boyle & Lyndon E. Dawson (1992). The American Marketing Association Code of Ethics: Instructions for Marketers. [REVIEW] Journal of Business Ethics 11 (12):921 - 932.score: 30.0
    This article addresses the two main obstacles — ignorance and conflict — that block the pathway to ethically proper conduct, both generally in business and specifically in marketing. It begins with a brief examination of theories of the moral good which emphasizes the Greco-Roman humanistic tradition and the Judeo-Christian religious tradition. A professional code of ethics, such as the code of the American Marketing Association, is meaningful only if human beings are regarded as making moral judgments that, objectively speaking, are (...)
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  49. Richard D. Wright & Michael R. W. Dawson (1994). To What Extent Do Beliefs Affect Apparent Motion? Philosophical Psychology 7 (4):471-491.score: 30.0
    A number of studies in the apparent motion literature were examined using the cognitive penetrability criterion to determine the extent to which beliefs affect the perception of apparent motion. It was found that the interaction between the perceptual processes mediating apparent motion and higher order processes appears to be limited. In addition, perceptual and inferential beliefs appear to have different effects on perceived motion optimality and direction. Our findings suggest that the system underlying apparent motion perception has more than one (...)
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  50. Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (1):117-156.score: 30.0
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