Search results for 'Stuart Henry' (try it on Scholar)

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  1. Henry W. Stuart (1920). A Reversal of Perspective in Ethical Theory. Philosophical Review 29 (4):340-354.score: 300.0
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  2. Henry W. Stuart (1904). The Need of a Logic of Conduct. Journal of Philosophy, Psychology and Scientific Methods 1 (13):344-350.score: 300.0
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  3. Michael Henry, Jennifer R. Fishman & Stuart J. Youngner (2007). Propranolol and the Prevention of Post-Traumatic Stress Disorder: Is It Wrong to Erase the “Sting” of Bad Memories? American Journal of Bioethics 7 (9):12 – 20.score: 240.0
    The National Institute of Mental Health (Bethesda, MD) reports that approximately 5.2 million Americans experience post-traumatic stress disorder (PTSD) each year. PTSD can be severely debilitating and diminish quality of life for patients and those who care for them. Studies have indicated that propranolol, a beta-blocker, reduces consolidation of emotional memory. When administered immediately after a psychic trauma, it is efficacious as a prophylactic for PTSD. Use of such memory-altering drugs raises important ethical concerns, including some futuristic dystopias put forth (...)
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  4. Stuart Henry & Dena Plemmons (2012). Neuroscience, Neuropolitics and Neuroethics: The Complex Case of Crime, Deception and fMRI. Science and Engineering Ethics 18 (3):573-591.score: 240.0
    Scientific developments take place in a socio-political context but scientists often ignore the ways their innovations will be both interpreted by the media and used by policy makers. In the rush to neuroscientific discovery important questions are overlooked, such as the ways: (1) the brain, environment and behavior are related; (2) biological changes are mediated by social organization; (3) institutional bias in the application of technical procedures ignores race, class and gender dimensions of society; (4) knowledge is used to the (...)
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  5. Michael Henry, Jennifer R. Fishman & Stuart J. Youngner (2007). Response to Open Commentaries for "Propranolol and the Prevention of Post-Traumatic Stress Disorder: Is It Wrong to Erase the 'Sting' of Bad Memories?". American Journal of Bioethics 7 (9):1-3.score: 240.0
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  6. Stuart Henry (1983). Private Justice: Towards Integrated Theorising in the Sociology of Law. Routledge & K. Paul.score: 240.0
    Good,No Highlights,No Markup,all pages are intact, Slight Shelfwear,may have the corners slightly dented, may have slight color changes/slightly damaged spine.
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  7. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 120.0
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  8. John Henry, Henry More. Stanford Encyclopedia of Philosophy.score: 120.0
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  9. Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.score: 120.0
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  10. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.score: 120.0
  11. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 120.0
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  12. William R. Patterson (2005). The Greatest Good for the Most Fit? John Stuart Mill, Thomas Henry Huxley, and Social Darwinism. Journal of Social Philosophy 36 (1):72–84.score: 72.0
  13. Vernon J. Bourke (1967). "On the Logic of the Moral Sciences: A System of Logic," Book 6, by John Stuart Mill, Ed. Henry M. Magid. The Modern Schoolman 44 (2):193-194.score: 72.0
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  14. Ralph Barton Perry (1917). Book Review:Creative Intelligence: The Phases of the Economic Interest. Henry Waldgrave Stuart; The Moral Life and the Construction of Values and Standards. James Hayden Tufts; Value and Existence in Philosophy, Art and Religion. Horace M. Kallen. [REVIEW] Ethics 28 (1):115-.score: 72.0
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  15. Francesco Orsi (2012). Sidgwick and the Morality of Purity. Revue d'Etudes Benthamiennes 10 (10).score: 54.0
    The aim of this work is to bring analytically to light Sidgwick’s complex views on sexual morality. Sidgwick saw nothing intrinsically, self-evidently, and even derivatively wrong in getting sexual pleasure for its own sake. However, the overall consequences of attempting to modify common sense in matters of sexual ethics seemed to him to be worse, at his time, than retaining the moral category of purity. Sidgwick’s view is then contrasted with John Stuart Mill’s, whom he directly mentions in this (...)
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  16. Thomas Dixon (2012). La science du cerveau et la religion de l'Humanité : Auguste Comte et l'altruisme dans l'Angleterre victorienne. Revue d'Histoire des Sciences 2:287-316.score: 48.0
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  17. Henry R. West (2004). An Introduction to Mill's Utilitarian Ethics. Cambridge University Press.score: 30.0
    John Stuart Mill was the leading British philosopher of the nineteenth century and his famous essay Utilitarianism is the most influential statement of this philosophical approach. Henry West's introduction to utilitarianism serves as both a commentary to, and interpretation of, the text.
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  18. Ravi Gomatam (2007). Niels Bohr's Interpretation and the Copenhagen Interpretation—Are the Two Incompatible? Philosophy of Science 74 (5):736-748.score: 24.0
    The Copenhagen interpretation, which informs the textbook presentation of quantum mechanics, depends fundamentally on the notion of ontological wave-particle duality and a viewpoint called “complementarity.” In this paper, Bohr's own interpretation is traced in detail and is shown to be fundamentally different from and even opposed to the Copenhagen interpretation in virtually all its particulars. In particular, Bohr's interpretation avoids the ad hoc postulate of wave function ‘collapse' that is central to the Copenhagen interpretation. The strengths and weakness of both (...)
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  19. Keith Burgess-Jackson (2013). Taking Egoism Seriously. Ethical Theory and Moral Practice 16 (3):529-542.score: 24.0
    Though utilitarianism is far from being universally accepted in the philosophical community, it is taken seriously and treated respectfully. Its critics do not dismiss it out of hand; they do not misrepresent it; they do not belittle or disparage its proponents. They allow the theory to be articulated, developed, and defended from criticism, even if they go on to reject the modified versions. Ethical egoism, a longstanding rival of utilitarianism, is treated very differently. It is said to be “refuted” by (...)
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  20. Henry R. West (1993). Wendy Donner, The Liberal Self: John Stuart Mill's Moral and Political Philosophy, Ithaca and London, Cornell University Press, 1991, Pp. 229. Utilitas 5 (02):323-.score: 24.0
  21. Bart Schultz (ed.) (1992). Essays on Henry Sidgwick. Cambridge University Press.score: 24.0
    The dominant moral philosophy of nineteenth century Britain was utilitarianism, beginning with Bentham and ending with Sidgwick. Though once overshadowed by his immediate predecessors in that tradition (especially John Stuart Mill), Sidgwick is now regarded as a figure of great importance in the history of moral philosophy. Indeed his masterpiece, The Methods of Ethics (1874) has been described by John Rawls as the "most philosophically profound" of the classical utilitarian works. In this volume a distinguished group of philosophers reassesses (...)
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  22. Henry Jack (1971). John Stuart Mill: A Critical Study. By H. J. McCloskey. London: Macmillan and Co. Ltd.; Toronto: Papermac Edition. 1971. Pp. 186. Paper $1.75, Cloth $4.95. [REVIEW] Dialogue 10 (03):601-603.score: 24.0
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  23. Bart Schultz (2000). Sidgwick's Feminism. Utilitas 12 (03):379-.score: 24.0
    Henry Sidgwick shared many of the feminist concerns of John Stuart Mill and was an active reformer in the cause of higher education for women, but his feminism has never received the attention it deserves and he has in recent times been criticized for promulgating a masculinist epistemology. This essay is a prolegomenon to a comprehensive account of Sidgwick's feminism, briefly setting out various elements of his views on epistemology, equality, gender, and sexuality in order to provide some (...)
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  24. Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.score: 24.0
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  25. Paul Maas, F. R. Earp, H. G. Liddell, Robert Scott & Henry Stuart Jones (1929). The Way of the GreeksA Greek-English Lexicon. Journal of Hellenic Studies 49:298.score: 24.0
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  26. A. Aitken (forthcoming). Henri Lefebvre, Rhythmanalysis: Space, Time and Everyday Life and Stuart Elden, Understanding Henri Lefebvre: Theory and the Possible. Radical Philosophy.score: 24.0
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  27. Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (2001). The Ethics of Food: A Reader for the Twenty-First Century. Rowman & Littlefield Publishers.score: 24.0
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  28. F. Stuart Chapin, Sarah F. Trainor, Orville Huntington, Amy L. Lovecraft, Erika Zavaleta, David C. Natcher, A. David McGuire, Joanna L. Nelson, Lily Ray, Monika Calef, Nancy Fresco, Henry Huntington, T. Scott Rupp, La'ona DeWilde & Rosamond L. Naylor (2008). Increasing Wildfire in Alaska's Boreal Forest: Pathways to Potential Solutions of a Wicked Problem. Bioscience 58 (6):531.score: 24.0
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  29. A. S. F. G., H. G. Liddell, Robert Scott & Henry Stuart Jones (1942). A Greek-English Lexicon Part X. Tragein-Wwdhs, and Addenda Et Corrigenda. Journal of Hellenic Studies 62:94.score: 24.0
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  30. Phillip E. Johnson, Thomas Kuhn, Abraham Lefkowitz, Gottfried Wilhelm von Leibniz, Henry Linville, John Locke, Helen Longino, Hermann Lotze, Arthur O. Lovejoy & Joseph Priestley (2002). Mead, George Herbert, 133,135,171 Mill, John Stuart, 55,188, 242. In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press.score: 24.0
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  31. Henry Stuart Jones (1894). The Chest of Kypselos. Journal of Hellenic Studies 14:30.score: 24.0
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  32. Paul Maas, H. G. Liddell, Robert Scott & Henry Stuart Jones (1927). A Greek-English Lexicon. Journal of Hellenic Studies 47:154.score: 24.0
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  33. Henry John McCloskey (1971). John Stuart Mill: A Critical Study. London,Macmillan.score: 24.0
     
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  34. Luke O'Sullivan, The late Catherine Fuller & Philip Schofield (eds.) (2006). The Correspondence of Jeremy Bentham: Volume 12: July 1824 to June 1828. Clarendon Press.score: 24.0
    This twelfth volume of Correspondence contains authoritative and fully annotated texts of all known letters sent both to and from Bentham between July 1824 and June 1828. The 301 letters, most of which have never before been published, have been collected from archives, public and private, in Britain, the United States of America, Switzerland, France, Japan, and elsewhere, as well as from the major collections of Bentham Papers at University College London Library and the British Library. -/- In mid-1824 Bentham (...)
     
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  35. Luke O'Sullivan & Catherine Fuller (eds.) (2006). The Correspondence of Jeremy Bentham: Volume 12: July 1824 to June 1828. Clarendon Press.score: 24.0
    Jeremy Bentham, the philosopher and reformer, was at the height of his fame and influence in the 1820s. The 301 letters in this volume, many of which are previously unpublished, contain correspondence with international leaders such as Simón Bolívar, the 'Liberator', and Bernardino Rivadavia of Buenos Aires, British statesmen such as Robert Peel and Henry Brougham, and leading intellectuals such as John Stuart Mill and Sarah Austin.
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  36. Michael Sechler & Janelle Greenberg (2012). There is Scarce a Pamphlet. History of Political Thought 33 (1):25-54.score: 24.0
    This article examines how the work associated with Henry de Bracton functioned in early modern political and legal thought as an ideograph, a one-word summation of arguments deployed by communities in support of ideological goals. The first part explains the medieval and early modern milieu of 'Bracton' and discusses key folios in context. In the second section the authors discuss in detail the ways in which Civil War Royalists and Parliamentarians made De Legibus pertinent to their antithetical causes. The (...)
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  37. Georgios Varouxakis (2006). 'Patriotism', 'Cosmopolitanism' and 'Humanity' in Victorian Political Thought. European Journal of Political Theory 5 (1):100-118.score: 24.0
    This article analyses the articulation of the relationship between ‘patriotism’ and ‘cosmopolitanism’ or commitment to ‘humanity’ in the writings of some major Victorian political thinkers. It is argued that: (a) there was no neat distinction between ‘patriotism’ and ‘nationalism’ in the thought of the time; (b) ‘patriotism’ was seen as a stepping stone to universalistic commitment to ‘humanity’ rather than as opposed to or incompatible with the latter; (c) most thinkers avoided the term ‘cosmopolitanism’, because of some of its associations, (...)
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  38. Henry R. West (1988). John Stuart Mill and the Pursuit of Virtue. International Studies in Philosophy 20 (3):146-147.score: 24.0
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  39. T. R. Wright (1986). The Religion of Humanity: The Impact of Comtean Positivism on Victorian Britain. Cambridge University Press.score: 24.0
    The Religion of Humanity, first expounded by the founder of Positivism, Auguste Comte, focused the minds of a wide range of prominent Victorians on the possibility of replacing Christianity with an alternative religion based on scientific principles and humanist values. This new book traces the impact of Comte's 'religion' on Victorian Britain, showing how its ideas were championed by John Stuart Mill and George Henry Lewes before being institutionalised by Richard Congreve and Frederic Harrison, the leaders of the (...)
     
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  40. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  41. Torin Alter & Stuart Rachels (2005). Nothing Matters in Survival. Journal of Ethics 9 (3-4):311-330.score: 18.0
    Do I have a special reason to care about my future, as opposed to yours? We reject the common belief that I do. Putting our thesis paradoxically, we say that nothing matters in survival: nothing in our continued existence justifies any special self-concern. Such an "extreme" view is standardly tied to ideas about the metaphysics of persons, but not by us. After rejecting various arguments against our thesis, we conclude that simplicity decides in its favor. Throughout the essay we honor (...)
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  42. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 18.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast (...)
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  43. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Théologie Et Philosophie Médiévales 79 (1):109-148.score: 18.0
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  44. Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.score: 18.0
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  45. Joke Spruyt (2011). Henry of Ghent on Teaching Theology. Vivarium 49 (1-3):165-183.score: 18.0
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and (...)
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  46. Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.score: 18.0
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
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  47. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 18.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  48. Susan Brower-Toland (2002). Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13. Journal of the History of Philosophy 40 (1):19-46.score: 18.0
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory (...)
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  49. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 18.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
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  50. Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos. Anales Del Seminario de Metafísica 45:189-209.score: 18.0
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
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