Search results for 'Stuart L. Charmé' (try it on Scholar)

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  1. Stuart L. Charmé (1984). Meaning and Myth in the Study of Lives: A Sartrean Perspective. University of Pennsylvania Press.
     
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  2. Stuart L. Charmé (1991). Vulgarity and Authenticity Dimensions of Otherness in the World of Jean-Paul Sartre. Monograph Collection (Matt - Pseudo).
     
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  3.  62
    Alan L. Stuart (1963). Evolutionary Man. [REVIEW] British Journal for the Philosophy of Science 14 (53):41-53.
  4.  1
    Diana Stuart & Rebecca L. Schewe (forthcoming). Constrained Choice and Climate Change Mitigation in US Agriculture: Structural Barriers to a Climate Change Ethic. Journal of Agricultural and Environmental Ethics:1-17.
    This paper examines structural barriers to the adoption of climate change mitigation practices and the evolution of a climate change ethic among American farmers. It examines how seed corn contracts in Michigan constrain the choices of farmers and allow farmers to rationalize the over-application of fertilizer and associated water pollution and greenhouse gas emissions. Seed corn contracts use a competitive “tournament” system where farmers are rewarded for maximizing yields. Interviews and a focus group were used to understand fertilizer over-application and (...)
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  5.  7
    Alan L. Stuart (1961). The Sciences and Deity. [REVIEW] British Journal for the Philosophy of Science 12 (47):235-245.
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  6.  4
    Rebecca L. Schewe & Diana Stuart (2015). Diversity in Agricultural Technology Adoption: How Are Automatic Milking Systems Used and to What End? Agriculture and Human Values 32 (2):199-213.
    Adoption of technology in agriculture can significantly reorganize production and relationships amongst humans, animals, technology, and the natural environment. However, the adoption of agricultural technology is not homogenous, and diversity in integration leads to a diversity of outcomes and impacts. In this study, we examine the adoption of automated milking systems in small and midsize dairy farms in the US Midwest, the Netherlands, and Denmark. In contrast to technological determinism, we find significant variation amongst adopters in the implementation of AMS (...)
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  7.  10
    Stuart Z. Charmé (1992). The Different Voices of Sartre's Ethics. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2/3):264-280.
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  8.  15
    Stuart Z. Charmé (2000). Revisiting Sartre on the Question of Religion. Continental Philosophy Review 33 (1):1-26.
    Jean-Paul Sartre''s position on religion has traditionally been reduced to variations of his well-known atheism. This is a result of collapsing the distinction between religion and theism, as both critics and supporters of Sartre have commonly done. Consequently, attention to Sartre''s persistent and pervasive concern with religious ideas, symbols, and experiences has been neglected. While the religious implications of Sartre''s thought have mostly been considered in relation to Christian theology, other newer areas of religious studies suggest additional avenues for considering (...)
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  9.  13
    Stuart Zane Charmé (1991). Sartre's Images of the Other and the Search for Authenticity. Human Studies 14 (4):251 - 264.
  10.  1
    Alan L. Stuart (1963). Review: Evolutionary Man. [REVIEW] British Journal for the Philosophy of Science 14 (53):41 - 53.
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  11.  2
    Alan L. Stuart (1961). Review: The Sciences and Deity. [REVIEW] British Journal for the Philosophy of Science 12 (47):235 - 245.
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  12.  1
    Gordon M. Burghardt, Gregory L. Stuart & Ryan C. Shorey (2014). Why Can't We All Just Get Along? Integration Needs More Than Stories. Behavioral and Brain Sciences 37 (4):420-421.
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  13. Stuart Charme (1994). Authenticity, Multiculturalism and the Jewish Question. Discussion. Journal of the British Society for Phenomenology 25:183-188.
     
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  14. Stuart Z. Charmé (1992). The Different Voices of Sartre's Ethics. Journal of French and Francophone Philosophy 4 (2-3).
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  15.  4
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  16.  8
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  17.  5
    Josefa D. Ruiz-Resa (2010). Quand la politique intervient dans l’économie. John Stuart Mill et l’Art de la politique sociale. Revue D’Études Benthamiennes 7.
    IntroductionDe nos jours, l’économie semble avoir besoin de la politique. Au début du XXIème siècle, la crise économique exige que les États régulent les processus économiques, autrement dit, qu’il y ait une politique économique et sociale. Peut-être est-on face à un défi aux postulats du libéralisme. Mais est-il vrai que le libéralisme s’opposait à l’intervention de l’État dans le domaine économique ? Si l’on revoit l’œuvre que John Stuart Mill avait consacrée à l’économie, on (...)
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  18. Yotam Lurie (1994). Stuart Zane Charme, Vulgarity and Authenticity: Dimensions of Otherness in the World of Jean-Paul Sartre Reviewed By. Philosophy in Review 14 (5):317-319.
     
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  19.  9
    Nicholas King (2011). Jesus and Marginal Women: The Gospel of Matthew in Social-Scientific Perspective. By Stuart L. Love. Heythrop Journal 52 (5):847-847.
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  20.  12
    Kelly James Clark (2007). Joel B. Green and Stuart L. Palmer: In Search of the Soul. Faith and Philosophy 24 (3):346-350.
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  21.  2
    Sergio Bucchi (2003). Una vita priva di eventi: L'auto biografia di John Stuart Mill. Rivista di Storia Della Filosofia 4.
    ’Autobiography di J.S. Mill, pubblicata postuma nel 1873, apparse a molti come un freddo esercizio intellettuale, il resoconto del severo processo di educazione cui l’autore fu sottoposto dal padre James Mill. La pubblicazione a distanza di decenni dell’early draft di quel testo ha permesso di focalizzare meglio le circostanze in cui l’opera fu concepita. Riletto alla luce delle testimonianze coeve, in particolare il carteggio con la moglie Harriet Taylor e il diario composto da Mill nei primi mesi del 1854, l’abbozzo (...)
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  22.  4
    Elizabeth A. S. Dawes (1898). Garnett and Stuart-Glennie's Greek Folk Poesy Greek Folk Poesy : Annotated Translations From the Whole Cycle of Romaic Folkverse and Folk-Prose, by L. M. J. Garnett. Edited with Essays on the Science of Folklore, Greek Folk-Speech, and the Survival of Paganism, by J. S. Stuart-Glennie, M.A. London, David Nutt: 1896. 2 Vols. Demy 8vo. Pp. Xlv. + 541. Nett £1 1s. [REVIEW] The Classical Review 12 (05):266-269.
  23.  29
    Richard Ashcraft (1994). Bruce L. Kinzer, Ann P. Robson and John M. Robson, A Moralist In and Out of Parliament: John Stuart Mill at Westminster, 1865–1868, Toronto, University of Toronto Press, 1992. Pp. Viii + 317. [REVIEW] Utilitas 6 (1):140.
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  24.  6
    Obed Balaban, Lawrence A. Blum & Victor Seidler (1990). Arrington, Robert L. Rationalism, Realism, and Relativism. Ithaca, NY: Cornell University Press, 1989; $13.95 (Paper); 321 Pps.(Indexed). Baird, Robert M. And Stuart E. Rosenbaum (Ed). Euthanasia: The Moral Issue. Buffalo, NY: Prometheus Books, 1989; $11.95 (Paper); 182 Pps. [REVIEW] Journal of Value Inquiry 24:335-336.
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  25.  3
    D. G. Ritchie (1899). Book Review:La Dottrina Della Coscienza Morale Nello Spencer. Giuseppe Zuccante; L'Aspetto Biologico Della Condotta Secondo lo Spencer. Giuseppe Zuccante; Condotta Buono e Condotta Cattiva Secondo lo Spencer. Giuseppe Zuccante; Intorno alle Origini della Morale Utilitaria dello Stuart Mill. Giuseppe Zuccante. [REVIEW] Ethics 9 (2):236-.
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  26.  4
    Thierry Leterre (2002). Auguste Comte Et le Positivisme John Stuart Mill Traduit de l'Anglais Par Georges Clémenceau, Texte Revu Et Présenté Par Michel Bourdeau Collection «Commentaires Philosophiques» Paris-Montréal, L'Harmattan, 1999, 204 P. [REVIEW] Dialogue 41 (01):185-.
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  27.  7
    Paul Weirich (1996). Auguste Comte, John Stuart Mill et l'êconomie politique. Bulletin de la Société Américaine de Philosophie de Langue Française 8 (1):40-53.
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  28.  3
    Laurence Moulinier (2002). La revue Médiévales et le charme discret de l'histoire des femmes. Clio 2:15-15.
    Fondée en 1982 par un groupe d'étudiants de littérature française autour de Bernard Cerquiglini et publiée par les Presses Universitaires de Vincennes, Médiévales est aujourd'hui la seule revue généraliste d'histoire du Moyen Âge en France. Mais si elle a connu maints changements depuis sa création, elle est restée fidèle au choix de numéros thématiques : chaque numéro de cette revue semestrielle est consacré à un thème, qui n'exclut pas d'autres articles, longtemps qualifiés de « Hors-thème ..
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  29.  3
    Sergio Bucchi (2007). L'"intricato Meccanismo Dell'occhio": John Stuart Mill tra evoluzionismo e teologia naturale. Rivista di Storia Della Filosofia 3.
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  30.  4
    Karl Britton (1970). Collected Works of John Stuart Mill, Volume X, Essays on Ethics, Religion and Society. Editors: Professor J. M. Robson; Professor F. E. L. Priestley; Professor D. P. Dryer. (London, University of Toronto Press and Routledge and Kegan Paul, 1969. £8). [REVIEW] Philosophy 45 (173):252-.
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  31. Bertrand Bouckaert (2001). ARTICLES - Le charme magique des <> - Le charme magique des <>. Introduction de l'éditeur. Revue Philosophique De Louvain 99 (4):559-563.
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  32.  1
    Aurélie Knüfer (2011). « L'aptitude À la Liberté » de John Stuart Mill À Michael Walzer. Philosophie 110 (2):72.
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  33. Bertrand Bouckaert (2001). ARTICLES - Le charme magique des <> - Le problème de l'altérité dans les <> de Edmund Husserl. Revue Philosophique De Louvain 99 (4):630-651.
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  34. Karl Britton (1970). ROBSON, J. M., F. E. L. Priestley, D. P. Dryer -"Collected Works of John Stuart Mill", Vol. X: Essays on Ethics, Religion and Society. [REVIEW] Philosophy 45:252.
     
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  35. P. Casini (1981). Herschel, Whewell, Stuart Mill e l'«analogia della natura». Rivista di Filosofia 21 (3):372-91.
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  36. Editor Editor (1879). W. L. Courtney, The Metaphysics of John Stuart Mill. [REVIEW] Mind 4:421.
     
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  37. Model Of Rationality (1978). Hubert L. Dreyfus and Stuart E. Dreyfus. In A. Hooker, J. J. Leach & E. F. McClennen (eds.), Foundations and Applications of Decision Theory. D. Reidel 115.
     
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  38. David G. Ritchie (1898). La Dottrina Della Coscienza Morale Nello Spencer; L'Aspetto Biologico Della Condotta Secondo Lo Spencer; Condotta Buona E Condotta Cattiva Secondo Lo Spencer; Intorno Alle Origini Della Morale Utilitaria Dello Stuart Mill, by Giuseppe Zuccante. [REVIEW] Ethics 9:236.
     
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  39. Paul Weirich (1996). Auguste Comte, John Stuart Mill, et l'economie politique. Journal of French and Francophone Philosophy 8 (1).
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  40.  10
    Thomas Dixon (2012). La science du cerveau et la religion de l'Humanité : Auguste Comte et l'altruisme dans l'Angleterre victorienne. Revue d'Histoire des Sciences 2 (2):287-316.
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  41. John Stuart Mill, J. M. Robson, F. E. L. Priestley & D. P. Dryer (1970). Collected Works of John Stuart Mill, Volume X, Essays on Ethics, Religion and Society. Philosophy 45 (173):252-254.
     
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  42.  3
    José L. Tasset (2015). Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill , Oxford: Oxford University Press, 2013, 315 pp. [REVIEW] Télos 20 (1):127-133.
    Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill, Oxford: Oxford University Press, 2013, 315 pp.
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  43.  3
    Stéphane Madelrieux (2014). Conclusion. Le projet scientifique de la psychologie associationniste. Astérion 12.
    Cette conclusion cherche à restituer la psychologie associationniste du xixe siècle dans son projet épistémologique au-delà de la diversité des positions de l’époque. On y défend l’idée que l’importance de l’association des idées fut de permettre de prétendre fonder la psychologie comme science empirique de l’esprit. C’est la nouvelle fonction de l’association, dégagée en réalité dès l’œuvre de Hume, qui a permis un tel projet : non plus simple transition habituelle d’une idée à une autre, mais principe génétique de l’ensemble (...)
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  44. John C. Rees & G. L. Williams (1989). John Stuart Mill's on Liberty. Monograph Collection (Matt - Pseudo).
     
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  45. L. Zastoupil (1996). John Stuart Mill and India. Philosophy East and West 46:598-599.
     
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  46. Paul Weirich (1998). Comte et Mill sur l'économie politique. Revue Internationale de Philosophie 52 (203):79-93.
    This essay compares the views of Auguste Comte and John Stuart Mill on political economy.
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  47.  15
    Bruce L. Kinzer (1993). John Stuart Mill and the Catholic Question in 1825. Utilitas 5 (1):49.
    John Stuart Mill's connection with the Irish question spanned more than four decades and embraced a variety of elements. Of his writings on Ireland, the best known are his forty-three Morning Chronicle articles of 1846–47 composed in response to the Famine, the section of the Principles of Political Economy that treats the issue of cottier tenancy and the problem of Irish land, and, most conspicuous of all, his radical pamphlet England and Ireland, published in 1868. All of these writings (...)
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  48.  6
    Laurent Clauzade (2007). De la science de l'esprit à l'étude du caractère : Alexander Bain et la psychologie des différences individuelles. Revue d'Histoire des Sciences 2 (2):281-301.
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  49.  9
    Vincent Guillin (2012). Le penchant biologique de la sociologie comtienne : La question de l'égalité des sexes. Revue d'Histoire des Sciences 2 (2):259-285.
  50.  4
    L. Lévy-Bruhl (1898). Auguste comte et Stuart mill d'après leur correspondance. Revue Philosophique de la France Et de l'Etranger 46:627 - 644.
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