Search results for 'Stuart Nolan' (try it on Scholar)

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  1.  5
    Stuart Nolan (2003). Box Clever: The Intelligence of Television. [REVIEW] AI and Society 17 (1):25-36.
    Television is a global, near-ubiquitous technology that has played a unique role in shaping modern society. It is a member of the family household that is regarded, both consciously and subconsciously, as a social actor, in a way that is remarkably similar to that of other members. Individuals, households and broad social groups form complex relationships with television but its underlying technologies have remained relatively simple until now. This paper looks at how new technologies will add intelligence to television and (...)
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  2.  13
    P. Martin Nolan (1985). Lettera del Rev.mo P. Priore Generale OSA, P. Martin Nolan. Augustinianum 25 (1/2):9-9.
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  3. Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan (1979). Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --. Van Nostrand.
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  4. Daniel Nolan (2013). Why Historians (and Everyone Else) Should Care About Counterfactuals. Philosophical Studies 163 (2):317-335.
    Abstract There are at least eight good reasons practicing historians should concern themselves with counterfactual claims. Furthermore, four of these reasons do not even require that we are able to tell which historical counterfactuals are true and which are false. This paper defends the claim that these reasons to be concerned with counterfactuals are good ones, and discusses how each can contribute to the practice of history. Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9817-z Authors Daniel Nolan, School of (...)
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  5. Daniel Nolan & Caroline West (2004). Liberalism and Mental Mediation. Journal of Value Inquiry 38 (2):532-538.
    Departments of Philosophy, University of St Andrews, Edgecliffe, The Scores, St Andrews, Fife, Scotland, KY16 9AL, UK e-mail: Daniel.Nolan@st-andrews.ac.uk..
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  6.  30
    Diana Stuart & Michelle Woroosz (2013). Erratum To: The Myth of Efficiency: Technology and Ethics in Industrial Food Production. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):257-257.
    Abstract In this paper, we explore how the application of technological tools has reshaped food production systems in ways that foster large-scale outbreaks of foodborne illness. Outbreaks of foodborne illness have received increasing attention in recent years, resulting in a growing awareness of the negative impacts associated with industrial food production. These trends indicate a need to examine systemic causes of outbreaks and how they are being addressed. In this paper, we analyze outbreaks linked to ground beef and salad greens. (...)
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  7. Rita Nolan (1994). Cognitive Practices: Human Language and Human Knowledge. Blackwell.
    How does human language contribute to the cognitive edge humans have over other species? This question eludes most current theories of language and knowledge. Incorporating research results in psychology and cutting a path through a broad range of philosophical debates, Nolan develops a strikingly original account of language acquisition which holds important implications for standard theories of language and the philosophical foundations of cognitive science.
     
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  8.  37
    Caroline West & Daniel Nolan (2004). Liberalism and Mental Mediation. Journal of Value Inquiry 38 (2):186-202.
    Departments of Philosophy, University of St Andrews, Edgecliffe, The Scores, St Andrews, Fife, Scotland, KY16 9AL, UK e-mail: Daniel.Nolan@st-andrews.ac.uk..
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  9.  31
    Susan Stuart (2009). Alvin I. Goldman, Simulating Minds: The Philosophy, Psychology and Neuroscience of Mindreading. [REVIEW] Minds and Machines 19 (2):279-282.
    Alvin I. Goldman, Simulating Minds: The Philosophy, Psychology and Neuroscience of Mindreading Content Type Journal Article Pages 279-282 DOI 10.1007/s11023-009-9142-x Authors Susan Stuart, University of Glasgow Humanities Advanced Technology and Information Institute 11 University Gardens Glasgow G12 8QQ Scotland, UK Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 19 Journal Issue Volume 19, Number 2.
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  10.  12
    S. N. Stuart (2012). Outstanding Humanist Achiever 2012. The Australian Humanist 107 (107):8.
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  11.  6
    Cathal J. Nolan (1993). The United States, Moral Norms, and Governing Ideas in World Politics: A Review Essay. Ethics and International Affairs 7 (1):223–239.
    Nolan reviews three works describing the influence of ethics on modern international relations, namely Code of Peace: Ethics and Security in the World of the Warlord States ; The Age of Rights ; and Morality and American Foreign Policy: The Role of Ethics in International Affairs.
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  12.  11
    S. N. Stuart (2012). Freethinkers in ADB. The Australian Humanist 107 (107):23.
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  13. Stephen Stuart (2013). On Being Certain: Believing You Are Right Even When You 'Re Not [Book Review]'. The Australian Humanist 111 (111):22.
    Stuart, Stephen Review of: On being certain: Believing you are right even when you're not, by Robert A. Burton, St Martin's Griffin, New York, 2008,.
     
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  14.  10
    Jennie Stuart (2012). Hands Off Not an Option! [Book Review]. The Australian Humanist (105):17.
    Stuart, Jennie Review(s) of: Hands off not an option! The reminiscence museum mirror of a humanistic care philosophy, by Professor Dr Hans Marcel Becker assisted by Inez van den Dobbelsteen- Becker and Topsy Ros. Eburon Academic Publishers, Delft, 2011 272 pp.
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  15. Stephen Stuart (2013). Wicked Company: Freethinkers and Friendship in Pre-Revolutionary Paris [Book Review]. The Australian Humanist 111 (111):23.
    Stuart, Stephen Review of: Wicked company: Freethinkers and friendship in pre-revolutionary Paris, by Philipp Blom, Weidenfeld and Nicolson, London, 2011,.
     
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  16. Stephen Stuart (2013). Free Will [Book Review]. The Australian Humanist 110 (110):22.
    Stuart, Stephen Review of: Free will, by Sam Harris, Free Press, New York, 2012,.
     
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  17. Jennie Stuart (2013). Norman Haire and the Study of Sex [Book Review]. The Australian Humanist 111 (111):24.
    Stuart, Jennie Review of: Norman Haire and the study of sex, by Diana Wyndham, Sydney University Press, 2012,.
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  18.  6
    Stephen Stuart (2012). The Gleaming Toe of David Hume. The Australian Humanist 107 (107):14.
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  19.  3
    Ann M. C. Nolan (2012). Vatican II: Changing the Style of Being Church. The Australasian Catholic Record 89 (4):397.
    Nolan, Ann MC In the past fifty years there has been a stream of commentary on the documents of Vatican II. Have we not had so much commentary, so much interpretation, that further commentary is unnecessary? Fifty years on, one might ponder how to interpret the sixteen documents for the church of our times, indeed to wonder whether they continue to have any relevance at all. Faced with this thought, we could turn to one scholar whose works span almost (...)
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  20.  87
    Richard Woodward (2008). Why Modal Fictionalism is Not Self-Defeating. Philosophical Studies 139 (2):273 - 288.
    Gideon Rosen’s [1990 Modal fictionalism. Mind, 99, 327–354] Modal Fictionalist aims to secure the benefits of realism about possible-worlds, whilst avoiding commitment to the existence of any world other than our own. Rosen [1993 A problem for fictionalism about possible worlds. Analysis, 53, 71–81] and Stuart Brock [1993 Modal fictionalism: A response to Rosen. Mind, 102, 147–150] both argue that fictionalism is self-defeating since the fictionalist is tacitly committed to the existence of a plurality of worlds. In this paper, (...)
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  21. John Stuart Mill (1960). Autobiography of John Stuart Mill. Columbia University Press.
     
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  22. Linda C. Raeder (2002). John Stuart Mill and the Religion of Humanity. University of Missouri.
    The study examines the religious thought and aspirations of John Stuart Mill. Contrary to the conventional view of Mill as the prototypical "secular" liberal, it shows that religious preoccupations dominated Mill's thought and structured his endeavors throughout his life. What must be recognized for a proper appreciation of Mill's thought ell as and legacy is the depth of his animus toward traditional transcendent religion, as well the seriousness of his intent to found a new "secular" or non-theological religion to (...)
     
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  23.  17
    Helen Ruth McCabe (2014). John Stuart Mill's Philosophy of Persuasion. Informal Logic 34 (1):38-61.
    In his youth, John Stuart Mill followed his father’s philosophy of persuasion but, in 1830, Mill adopted a new philosophy of persuasion, trying to lead people incrementally towards the truth from their original stand-points rather than engage them antagonistically. Understanding this change helps us understand apparent contradictions in Mill’s cannon, as he disguises some of his more radical ideas in order to bring his audience to re-assess and authentically change their opinions. It also suggests a way of re-assessing (...)
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  24.  3
    José L. Tasset (2015). Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill , Oxford: Oxford University Press, 2013, 315 pp. [REVIEW] Télos 20 (1):127-133.
    Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill, Oxford: Oxford University Press, 2013, 315 pp.
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  25. John Stuart Mill & Max Lerner (1965). Essential Works of John Stuart Mill. Bantam Books.
     
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  26. John Stuart Mill, Auguste Comte & Oscar A. Haac (1995). The Correspondence of John Stuart Mill and Auguste Comte.
     
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  27.  22
    John Stuart Mill & A. O. J. Cockshut (1992). The Autobiography of John Stuart Mill.
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  28.  2
    Estrella Trincado Aznar (2015). Silencios que hacen ruido: De cómo se sobrepuso John Stuart Mill de los estados melancólicos del utilitarismo. Télos 20 (1):27-50.
    John Stuart Mill based initially his conception of suicide on Hume's theory and on Bentham's moral arithmetic; nevertheless, he had a transforming experience in his youth, moment in which he longed for ending his life that he overcame reading the English romanticism. This article describes Mill's vision on the suicide, which he purposely silenced, through the conception of romanticism, of Hume and also of Adam Smith. Certainly, in the Theory of Moral Sentiments Smith was bold enough to criticize Hume's (...)
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  29.  2
    Ricardo Cueva Fernández (2015). Karl Marx, John Stuart Mill y el “Poder Esclavista". Télos 20 (1):91-123.
    Karl Marx and John Stuart Mill supported Abraham Lincoln against what they called the “Slave Power”. Both thinkers fought for the abolition of slavery, and backed the Union in the American Civil War. Marx spread out his opinions on the war and the future social and political changes in several newspapers, while Mill was active trying to persuade the English public realm to prevent England from joining the South. Both shared an historical vision of the future in which human (...)
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  30. John Stuart Mill, Marion Filipiuk, Michael Laine & John M. Robson (1991). Additional Letters of John Stuart Mill. Monograph Collection (Matt - Pseudo).
     
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  31. John Stuart Mill, Dwight N. Lindley & Francis E. Mineka (1972). The Later Letters of John Stuart Mill, 1849-1873. Monograph Collection (Matt - Pseudo).
     
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  32.  4
    Xaquelina Matesanz Tojeiro (2011). Reseña de "John Stuart Mill: Tres ensayos sobre la religión, editado y traducido por Carlos Mellizo". Telos: Critical Theory of the Contemporary 18 (1-2):313-318.
    Review of "John Stuart Mill: Tres ensayos sobre la religión (La naturaleza; La utilidad de la religión; El teísmo), editado y traducido por Carlos Mellizo, Madrid, Editorial Tecnos, 2012. ISBN 13: 978-84-309-5502-2".
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  33.  3
    Rosario López Sánchez (2013). El principio de nacionalidad en John Stuart Mill: propuestas para un estudio desde la historia contextual. Telos: Critical Theory of the Contemporary 18 (1-2):63-76.
    The paper offers an interpretation of the role the concept of nationality plays in John Stuart Mill’s thought. To that purpose, I consider not only his best-known writings, but also those less frequently studied in the academic literature on that issue. The argument benefits from Quentin Skinner’s methodological insights into the study of the history of political thought. In that sense, I focus on Mill’s System of Logic textual revisions. In doing so, I briefly examine Mill’s intellectual and personal (...)
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  34. John Stuart Mill, Hugh Samuel Roger Eliot & Mary Taylor (1910). The Letters of John Stuart Mill. Longmans, Green and Co.
     
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  35.  5
    Anthony Egan (1997). Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson. Heythrop Journal 38 (2):180–190.
    In this paper, in response to Nicolson’s claim that South African liberation theology is non‐realist – or at least is non‐realist in its language – I suggest that Albert Nolan’s important book God in South Africa is not based on such an “exotic” philosophical basis but is a reflection using the populist Marxism of the anti‐apartheid struggle of the 1980s. The clue here is Nolan’s use of the Colonialism of a Special Type thesis, an integral part of ANC (...)
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  36. John Stuart Mill (1990). John Stuart Mill Notices of His Life and Works : Together with Two Papers Written by Him on the Land Question. Monograph Collection (Matt - Pseudo).
     
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  37.  1
    Joseph Hamburger (2001). John Stuart Mill on Liberty and Control. Princeton University Press.
    John Stuart Mill is one of the hallowed figures of the liberal tradition, revered for his defense of liberal principles and expansive personal liberty. By examining Mill's arguments in On Liberty in light of his other writings, however, Joseph Hamburger reveals a Mill very different from the "saint of rationalism" so central to liberal thought. He shows that Mill, far from being an advocate of a maximum degree of liberty, was an advocate of liberty and control--indeed a degree of (...)
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  38. Lesley A. Jacobs, Richard Vandewetering & John Stuart Mill (1999). John Stuart Mill's "the Subjection of Women" His Contemporary and Modern Critics. Monograph Collection (Matt - Pseudo).
  39. John Stuart Mill, James Mcnab Mccrimmon, Ney Macminn & J. R. Hainds (1945). Bibliography of the Published Writings of John Stuart Mill Edited From His Manuscript with Corrections and Notes. Northwestern University.
     
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  40. John Stuart Mill & Ronald Fletcher (1973). John Stuart Mill a Logical Critique of Sociology. Monograph Collection (Matt - Pseudo).
     
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  41. John Stuart Mill & G. W. Smith (1998). John Stuart Mill's Social and Political Thought Critical Assessments.
     
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  42. John Stuart Mill (1951/1969). John Stuart Mill and Harriet Taylor, Their Friendship and Subsequent Marriage. New York, A. M. Kelley.
     
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  43. John Stuart Mill & Christian Evidence Society (1874). The Autobiography of John Stuart Mill a Lecture Delivered in the New Hall of Science, Old Street, City Road, Under the Auspices of "the Christian Evidence Society". Hodder and Stoughton.
     
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  44. John Stuart Mill, Francis E. Mineka & Friedrich A. von Hayek (1963). The Earlier Letters of John Stuart Mill, 1812-1848. University of Toronto Press Routledge & Kegan Paul.
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  45.  1
    John Stuart Mill & Charles Mackinnon Douglas (1897). The Ethics of John Stuart Mill. William Blackwood.
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  46. John Stuart Mill & Valentin Muresan (2003). Utilitarismul Lui John Stuart Mill. PAIDEIA.
    The translation and the commentary of Mr. Muresan are 2 times welcomed. The translation will make known to Romanian reader this important philosopher. The commentary,parts of which I have read in the English translation, is one extremely original and critic,in the scholar sense of the term, a result of a detailed knowledge of ethical works and other works of Mill; he uses the rich critical literature elaborated mostly in the last years and especially by English language philosophers. Mr. Muresan transmits (...)
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  47. Candace A. Vogler (2001). John Stuart Mill's Deliberative Landscape: An Essay in Moral Psychology. Routledge.
    This book charts the fate of philosophical theory about what sorts of things are worth pursuing and why by watching its influence on the philosopher John Stuart Mill whose whole early education was predicated upon the truth of the theory. Drawing on the anti-instrumentalist strands of Millian thought, Vogler constructs a powerful objection to instrumentalism about practical rationality.
     
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  48.  4
    Adelaide Weinberg (1963). Theodor Gomperz and John Stuart Mill. Genèva, Librairie Droz.
    THEODOR GOMPERZ AND JOHN STUART MILL The subject of this essay is the little known episode of an unusual friendship. To the writer its fascination lies as ...
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  49.  18
    John Skorupski (1989/1999). John Stuart Mill. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  50.  29
    Fred R. Berger (1986). Happiness, Justice and Freedom: The Moral & Political Philosophy of John Stuart Mill. Noûs 20 (1):81-83.
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