Search results for 'Stuart S. Nagel' (try it on Scholar)

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  1. Stuart S. Nagel (1992). What's New and Useful in Law Analysis Technology? Ratio Juris 5 (2):172-190.score: 1320.0
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  2. Charles E. Trinkaus, Ernest Nagel, Arthur O. Lovejoy & V. J. McGill (1937). Four Letters on Ernest Nagel's Review of Lovejoy's "The Great Chain of Being". Science and Society 1 (3):410 - 416.score: 1260.0
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  3. Stuart S. Nagel (1993). Legal Scholarship, Microcomputers, and Super-Optimizing Decision-Making. Quorum Books.score: 870.0
     
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  4. S. R. Peterson, Ernest Nagel & James R. Newman (1961). Godel's Proof. Philosophical Quarterly 11 (45):379.score: 780.0
    In 1931 the mathematical logician Kurt Godel published a revolutionary paper that challenged certain basic assumptions underpinning mathematics and logic. A colleague of Albert Einstein, his theorem proved that mathematics was partly based on propositions not provable within the mathematical system and had radical implications that have echoed throughout many fields. A gripping combination of science and accessibility, Godel’s Proof by Nagel and Newman is for both mathematicians and the idly curious, offering those with a taste for logic and (...)
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  5. Ernest Nagel (1958). Gödel's Proof. [New York]New York University Press.score: 480.0
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  6. Ernest Nagel (1981). The Dimensions of Cohen's Legal Philosophy. Transactions of the Charles S. Peirce Society 17 (2):98 - 106.score: 420.0
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  7. Thomas Nagel (1959). Hobbes's Concept of Obligation. Philosophical Review 68 (1):68-83.score: 360.0
  8. Jennifer Nagel (2013). Motivating Williamson's Model Gettier Cases. Inquiry 56 (1):54-62.score: 360.0
    Williamson has a strikingly economical way of showing how justified true belief can fail to constitute knowledge: he models a class of Gettier cases by means of two simple constraints. His constraints can be shown to rely on some unstated assumptions about the relationship between reality and appearance. These assumptions are epistemologically non-trivial but can be defended as plausible idealizations of our actual predicament, in part because they align well with empirical work on the metacognitive dimension of experience.
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  9. Ernest Nagel & James R. Newman (1961). Putnam's Review of Gödel's Proof. Philosophy of Science 28 (2):209-211.score: 360.0
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  10. Gordon Nagel (1979). Review: Brittan, Kant's Theory of Science. [REVIEW] Philosophy of Science 46 (4):654-.score: 360.0
  11. Ernest Nagel (1940). Charles S. Peirce, Pioneer of Modern Empiricism. Philosophy of Science 7 (1):69-80.score: 360.0
  12. Bruno Nagel (1997). Review: A New Approach to Comparative Philosophy Through Ulrich Libbrecht's Comparative Model. [REVIEW] Philosophy East and West 47 (1):75 - 78.score: 360.0
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  13. Evander Bradley McGilvary, G. Watts Cunningham, C. I. Lewis & Ernest Nagel (1939). A Symposium of Reviews of John Dewey's Logic: The Theory of Inquiry. Journal of Philosophy 36 (21):561-581.score: 360.0
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  14. Mechthild Nagel (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):281-290.score: 360.0
  15. Ernest Nagel (1933). Charles Peirce's Guesses at the Riddle. Journal of Philosophy 30 (14):365-386.score: 360.0
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  16. Thomas Nagel & Brenda Almond (forthcoming). Editor's Booknotes. Cogito.score: 360.0
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  17. Ernest Nagel (1944). Rejoinder to Mr. Kaufmann's Reply. Philosophy and Phenomenological Research 5 (1):75-79.score: 360.0
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  18. Christopher Nagel (2000). Hegel's Ethics of Recognition. The Owl of Minerva 31 (2):211-218.score: 360.0
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  19. Gordon Nagel (1985). Kant's Theory of Mind. Canadian Journal of Philosophy 15 (4):681-693.score: 360.0
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  20. Ernest Nagel (1945). Professor Ducasse's Criterion of Truth. Philosophy and Phenomenological Research 5 (3):333-337.score: 360.0
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  21. Ernest Nagel (1938). Review: B. A. Bernstein, Remark on Nicod's Reduction of Principia Mathematica. [REVIEW] Journal of Symbolic Logic 3 (1):50-50.score: 360.0
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  22. Kai Nagel (1996). Comment On: B. S. Kerner and H. Rehborn, Experimental Properties of Complexity in Traffic Flow, Physical Review E 53(5) R4275 (1996). [REVIEW] Complexity 2 (2):8-8.score: 360.0
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  23. Ernest Nagel (1940). Dewey's Reconstruction of Logical Theory. In John Dewey (ed.), The Philosopher of the Common Man. New York, Greenwood Press.score: 360.0
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  24. Ernest Nagel (1950). Dewey's Theory of Natural Science. In Sidney Hook (ed.), John Dewey: Philosopher of Science and Freedom: A Symposium. Dial Press. 231--48.score: 360.0
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  25. Christopher P. Nagel (1997). Heglianism in Merleau-Ponty's Philosophy of History. Philosophy Today 41 (2):288-298.score: 360.0
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  26. Ernest Nagel (1943). Review: Arthur W. Burks, Peirce's Conception of Logic as a Normative Science. [REVIEW] Journal of Symbolic Logic 8 (1):49-49.score: 360.0
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  27. Ernest Nagel (1940). Review: J. C. C. McKinsey, A Note on Reichenbach's Axioms for Probability Implication. [REVIEW] Journal of Symbolic Logic 5 (1):42-42.score: 360.0
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  28. Ernest Nagel (1944). Review: James Feibleman, A Reply to Bertrand Russell's Introduction to the Second Edition of The Principles of Mathematics. [REVIEW] Journal of Symbolic Logic 9 (3):77-78.score: 360.0
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  29. Ernest Nagel (1944). Review: Max Black, Russell's Philosophy of Language. [REVIEW] Journal of Symbolic Logic 9 (3):78-79.score: 360.0
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  30. Gordon Nagel (1983). The Structure of Experience: Kant's System of Principles. University of Chicago Press.score: 360.0
  31. Thomas Nagel (1986). The View From Nowhere. Oxford University Press.score: 300.0
    Human beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of (...)
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  32. Thomas Nagel (1989). Fredom and the View From Nowhere. In , The View From Nowhere. Oup.score: 300.0
    _The opening paragraphs of Nagel's book_ _The View from Nowhere_ _(the first five_ _paragraphs below) indicate the general distinction he proposes between an_ _individual's subjective view of things or subjective standpoint as against an objective_ _or external view of things that is nobody's in particular._.
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  33. Thomas Nagel (1995). Other Minds: Critical Essays, 1969-1994. Oxford University Press.score: 300.0
    Over the past twenty-five years, Thomas Nagel has played a major role in the philosophico-biological debate on subjectivity and consciousness. This extensive collection of published essays and reviews offers Nagel's opinionated views on the philosophy of mind, epistemology, and political philosophy, as well as on fellow philosophers like Freud, Wittgenstein, Rawls, Dennet, Chomsky, Searle, Nozick, Dworkin, and MacIntyre.
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  34. Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel, Parker English & Torin Alter (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.score: 240.0
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  35. D. W. Brock, D. Callahan, D. S. Diekema, R. Dworkin, T. Nagel, R. Nozick, J. Rawls, T. Scanlon, J. J. Thomson & J. J. Fins (2005). A Favorites Reading List From the Cambridge Consortium for Bioethics Education. Ethics 14 (2):141-6.score: 240.0
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  36. Leopold Lowenheim, S. C. Kleene, Paul Bernays, Saunders MacLane, Ernest Nagel, Albert Wohlstetter, J. C. C. McKinsey, Charles A. Baylis, Carl G. Hempel & C. H. Langford (2013). The Journal of Symbolic Logic Publishes Original Scholarly Work in Symbolic Logic. Founded in 1936, It has Become the Leading Research Journal in the Field. The Journal Aims to Represent Logic Broadly, Including its Connections with Mathematics and Philosophy as Well as Newer Aspects Related to Computer Science and Linguistics. [REVIEW] Journal of Symbolic Logic 43 (44).score: 240.0
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  37. D. Z. Nagel, E. V. Savigny, C. Taylor, B. Tilghman & S. Toulmin (1995). Announcement and Call for Papers: The Austrian Ludwig Wittgenstein Society is to Hold the 18th International Wittgenstein Symposium From 13 to 20 August 1995 at Kirchberg Am Wechsel (Austria). The Title of the Symposium Will Be. [REVIEW] Human Studies 17 (480):479-482.score: 240.0
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  38. Andreas Sprenger, Monique Friedrich, Matthias Nagel, Christiane S. Ma Schmidt, Steffen Moritz & Rebekka Lencer (2013). Advanced Analysis of Free Visual Exploration Patterns in Schizophrenia. Frontiers in Psychology 4.score: 240.0
    Background: Visual scanpath analyses provide important information about attention allocation and attention shifting during visual exploration of social situations. This study investigated whether patients with schizophrenia simply show restricted free visual exploration behaviour reflected by reduced saccade frequency and increased fixation duration or whether patients use qualitatively different exploration strategies than healthy controls. Methods: Scanpaths of 32 patients with schizophrenia and age-matched 33 healthy controls were assessed while participants freely explored six photos of daily life situations (20 seconds/photo) evaluated for (...)
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  39. Michael Gorman (2005). Nagasawa Vs. Nagel: Omnipotence, Pseudo-Tasks, and a Recent Discussion of Nagel's Doubts About Physicalism. Inquiry 48 (5):436 – 447.score: 192.0
    In his recent "Thomas vs. Thomas: A New Approach to Nagel's Bat Argument", Yujin Nagasawa interprets Thomas Nagel as making a certain argument against physicalism and objects that this argument transgresses a principle, laid down by Thomas Aquinas, according to which inability to perform a pseudo-task does not count against an omnipotence claim. Taking Nagasawa's interpretation of Nagel for granted, I distinguish different kinds of omnipotence claims and different kinds of pseudo-tasks, and on that basis show that (...)
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  40. Thomas Nagel (1974). What is It Like to Be a Bat? Philosophical Review 83 (October):435-50.score: 180.0
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  41. Richard Double (1983). Nagel's Argument That Mental Properties Are Nonphysical. Philosophy Research Archives 9:217-22.score: 156.0
    One of Thomas Nagel’s premises in his argument for panpsychism (in Mortal Questions) is criticized. The principal criticisms are: (1) Nagel has failed to provide a clear sense in which mental properties are nonphysical. (2) Even within the framework of Nagel’s argumeent, there is no strong reason to think that the psychological lies outside the explanatory web of physical properties. This is because certain reducing properties common to both the psychological and nonpsychological may well be physical.
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  42. Yujin Nagasawa (2003). Thomas Versus Thomas: A New Approach to Nagel's Bat Argument. Inquiry 46 (3):377-395.score: 144.0
    i l l ustrat es t he di ffi cul t y of providing a purely physical characterisation of phenomenal experi ence wi t ha vi vi d exampl e about a bat ’ s sensory apparatus. Whi l e a number of obj ect i ons have al ready been made to Nagel..
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  43. Rom Harré (1999). Nagel's Challenge and the Mind-Body Problem. Philosophy 74 (2):247-270.score: 144.0
    Nagel has argued that the ‘mind-body’ problem, as traditionally conceived, is insoluble. His challenge to philosophers is to devise a metaphysical scheme that incorporates materialist concepts in describing first person experience and mentalistic concepts in describing third person experience, such that the internal relations between the concepts thereby constructed are necessary. Nagel's own suggestion, a scheme not unlike the ‘underlying process’ schemes of the physical sciences, seems to lead him towards a covert materialism. Progress can be made in (...)
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  44. Alan Thomas (2003). Nagel's `Paradox' of Equality and Partiality. Res Publica 9 (3):257-284.score: 144.0
    Nagel' s pessimistic conclusion that current welfare state arrangements approximate to the most pragmatically effective way of reconciling the demands of morality and of an egalitarian liberalism, while not removing a deep seated incoherence between these view, can be resisted. The objective/subjective dichotomy, in this case applied via the agent-neutral/agent-relative distinction, is identified as his problematic assumption: understood in Hegelian terms as the "placing" of different categories of reason, even a minimal realism makes it difficult to understand how embedding (...)
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  45. Naomi Eilan (2014). Intelligible Realism About Consciousness: A Response to Nagel's Paradox. Ratio 27 (1):32-52.score: 144.0
    Is the location of consciousness in the objectively represented world intelligible? The paper examines the grounds for Nagel's negative answer, which can be presented as a response to the following paradox. (1) We are realists about consciousness. (2) Realism about a domain of reference requires commitment to the possibility of an objective, perspective-free conception of it. (3) The phenomenal character of an experience can only be captured by means of perspectival concepts. According to Nagel, we can have either (...)
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  46. Marion Vorms, Ernest Nagel's Conception of Models: When Agents Get Into the Picture of Theories.score: 144.0
    In this paper, I analyze the significance of Ernest Nagel's introduction of the notion of model in his reconstruction of scientific theories. Nagel's account is generally considered as a version of the "received view" of theories, whose main advocate is Carnap. However, I will show that Nagel's considerations on models imply a renunciation to the logical empiricists' project of the formalization of scientific theories. I will argue that Nagel implicitly acknowledges that, in order to study the (...)
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  47. Yasushi Suzuki (2012). An Institutional Political Economy View on Thomas Nagel's 'Minimum Humanitarian Morality' in Global Justice. Journal of Global Ethics 8 (2-3):169-178.score: 144.0
    Thomas Nagel's conservative position of the political conception for world politics and his insightful ?Minimum Humanitarian Morality? (MHM) view on global justice are laudable. He admits that the path from anarchy to justice must go through injustice. But Nagel does not clearly identify the conditions under which we put up with global injustice. This paper reviews the conception of MHM through the lens of the institutional political economy. In my view, to recognize the degree of structural failure (weakness (...)
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  48. Pär Sundström (2002). Nagel's Case Against Physicalism. SATS: Northern European Journal of Philosophy 3 (2):91-108.score: 132.0
  49. Rom Harre (1999). Nagel's Challenge and the Mind-Body Problem. Philosophy 74 (288):247-270.score: 132.0
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  50. Charles Taliaferro (1988). Nagel's Vista or Taking Subjectivity Seriously. Southern Journal of Philosophy 26 (3):393-401.score: 132.0
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