Search results for 'Stuart Spencer' (try it on Scholar)

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  1. Herbert Spencer (1873). John Stuart Mill: His Life and Works, 12 Sketches by H. Spencer [and Others].
     
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  2.  35
    Stuart Spencer, Eddy Decuypere, Stefan Aerts & Johan De Tavernier (2006). History and Ethics of Keeping Pets: Comparison with Farm Animals. [REVIEW] Journal of Agricultural and Environmental Ethics 19 (1):17-25.
    Perhaps the commonest reasons for the keeping of pets are companionship and as a conduit for affection. Pets are, therefore, being “used” for human ends in much the same way as laboratory or farm animals. So shouldn’t the same arguments apply to the use of pets as to those used in other ways? In accepting the “rights” of farm animals to fully express their natural behavior, one must also accept the “right” of pets to express their intrinsic natural behavior. Dogs (...)
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  3.  43
    Stefan Aerts, Dirk Lips, Stuart Spencer, Eddy Decuypere & Johan De Tavernier (2006). A New Framework for the Assessment of Animal Welfare: Integrating Existing Knowledge From a Practical Ethics Perspective. [REVIEW] Journal of Agricultural and Environmental Ethics 19 (1):67-76.
    When making an assessment of animal welfare, it is important to take environmental (housing) or animal-based parameters into account. An alternative approach is to focus on the behavior and appearance of the animal, without making actual measurements or quantifying this. None of these tell the whole story. In this paper, we suggest that it is possible to find common ground between these (seemingly) diametrically opposed positions and argue that this may be the way to deal with the complexity of animal (...)
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  4. Herbert Spencer (1996). Herbert Spencer: Collected Writings. Routledge.
    Herbert Spencer was regarded by the Victorians as the foremost philosopher of the age, the prophet of evolution at a time when the idea had gripped the popular imagination. Until recently Spencer's posthumous reputation rested almost excusively on his social and political thought, which has itself frequently been subject to serious misrepresentation. But historians of ideas now recognise that an acquaintance with Spencer's thought is essential for the proper understanding of many aspects of Victorian intellectual life, and (...)
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  5.  16
    Herbert Spencer (1893). A Letter From Mr. Herbert Spencer. The Monist 3 (2):272-272.
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  6.  6
    Herbert Spencer, First Principles, by Herbert Spencer.
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  7. Thomas Rawson Birks & Herbert Spencer (1876). Modern Physical Fatalism and the Doctrine of Evolution, Including an Examination of ... Herbert Spencer's 'First Principles'.
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  8. E. Edmond & Herbert Spencer (1878). Free Notes on Herbert Spencer's First Principles, with Suggestions Regarding Space, Time, and Force. Also, Theories of Life.
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  9. William Henry Lyttelton & Herbert Spencer (1874). Sins of Trade and Business, a Sermon, by the Hon. W.H. Lyttelton, and the Morals of Trade, by H. Spencer.
     
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  10. Charles Pritchard, Thomas Rawson Birks & Herbert Spencer (1882). Preface to the Second Edition of 'Modern Physical Fatalism' by Thomas Rawson Birks, Being a Reply to the Strictures of H. Spencer [in an Appendix to the 4th Ed. Of First Principles].
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  11. Clarence H. Seyler & Herbert Spencer (1891). Evolutionary Ethics, Critical Study of H. Spencer's 'Data of Ethics', a Paper.
     
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  12. Herbert Spencer & Julia Raymond Gingell (1894). Aphorisms From the Writings of Herbert Spencer, Selected and Arranged by J.R. Gingell.
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  13. Herbert Spencer & F. Howard Collins (1897). Epitome of the Synthetic Philosophy of Herbert Spencer. Williams and Northgate.
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  14. Herbert Spencer (1969). Herbert Spencer. London, Collier-Macmillan.
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  15. Herbert Spencer (1966). Herbert Spencer on Education. New York, Teachers College Press, Teachers College, Columbia University.
     
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  16.  5
    Herbert Spencer (1878). Illustrations of Universal Progress a Series of Discussions by Herbert Spencer ; with a Notice of Spencer's "New System of Philosophy". --. Monograph Collection (Matt - Pseudo).
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  17. Herbert Spencer (1873). Illustrations of Universal Progress a Series of Discussions. With a Notice of Spencer's New System of Philosophy. D. Appleton.
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  18. Herbert Spencer (1874). Mr. Herbert Spencer and the British Quarterly Review [a Reply to Criticisms. With] Appendices.
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  19. Herbert Spencer (1907). Seven Essays, Selected From the Works of H. Spencer.
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  20. Herbert Spencer (1880). The Works of Herbert Spencer. [Osnabrück, Zeller.
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  21. J. Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp. 10 (Pb), ISBN 0--9554453--0--2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp. 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi + 233 Pp. 9.99 (Pb), ISBN 978--1--84227--348--7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World (Milton Keynes: Authentic Media/Paternoster, 2004). Xvi + 343 Pp. N.P. (Pb), ISBN 978--1--84227--261--. [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  22.  49
    Jonathan Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp.£ 10 (Pb), ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp.£ 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi+ 233 Pp.£ 9.99 (Pb), ISBN 978—1—84227—348—7. Stuart Murray ... [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  23.  3
    D. G. Ritchie (1899). Book Review:La Dottrina Della Coscienza Morale Nello Spencer. Giuseppe Zuccante; L'Aspetto Biologico Della Condotta Secondo lo Spencer. Giuseppe Zuccante; Condotta Buono e Condotta Cattiva Secondo lo Spencer. Giuseppe Zuccante; Intorno alle Origini della Morale Utilitaria dello Stuart Mill. Giuseppe Zuccante. [REVIEW] Ethics 9 (2):236-.
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  24. David G. Ritchie (1898). La Dottrina Della Coscienza Morale Nello Spencer; L'Aspetto Biologico Della Condotta Secondo Lo Spencer; Condotta Buona E Condotta Cattiva Secondo Lo Spencer; Intorno Alle Origini Della Morale Utilitaria Dello Stuart Mill, by Giuseppe Zuccante. [REVIEW] Ethics 9:236.
     
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  25. D. G. Ritchie (1899). La Dottrina Della Coscienza Morale Nello Spencer.Giuseppe ZuccanteL'Aspetto Biologico Della Condotta Secondo lo Spencer.Giuseppe ZuccanteCondotta Buono e Condotta Cattiva Secondo lo Spencer.Giuseppe ZuccanteIntorno alle Origini della Morale Utilitaria dello Stuart Mill.Giuseppe Zuccante. [REVIEW] International Journal of Ethics 9 (2):236-238.
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  26.  37
    Hallvard Lillehammer (forthcoming). Ethics, Evolution and the a Priori: Ross on Spencer and the French Sociologists. In Robert Richards Michael Ruse (ed.), The Cambridge Handbook of Evolutionary Ethics.
    In this chapter I critically discuss the dismissal of the philosophical significance of facts about human evolution and historical development in the work of W. D Ross. I address Ross’s views about the philosophical significance of the emerging human sciences of his time in two of his main works, namely The Right and the Good and The Foundations of Ethics. I argue that the debate between Ross and his chosen interlocutors (Herbert Spencer, Emile Durkheim and Lucien Levy-Bruhl) shows striking (...)
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  27. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  28.  12
    Naomi Beck (2005). Enrico Ferri's Scientific Socialism: A Marxist Interpretation of Herbert Spencer's Organic Analogy. [REVIEW] Journal of the History of Biology 38 (2):301 - 325.
    Spencer's evolutionary philosophy is usually identified with right-wing doctrines such as individualism, laissez-faire liberalism and even conservatism. Since he himself defended similar positions, it is perhaps not surprising that the study of the political interpretations of his ideas has drawn relatively little attention. In this article I propose to examine a rather atypical reading of Spencer's organic analogy, though definitely not a marginal one: Enrico Ferri's Marxist doctrine of Scientific Socialism. Ferri is not a figure unknown to scholars (...)
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  29.  17
    Helen Ruth McCabe (2014). John Stuart Mill's Philosophy of Persuasion. Informal Logic 34 (1):38-61.
    In his youth, John Stuart Mill followed his father’s philosophy of persuasion but, in 1830, Mill adopted a new philosophy of persuasion, trying to lead people incrementally towards the truth from their original stand-points rather than engage them antagonistically. Understanding this change helps us understand apparent contradictions in Mill’s cannon, as he disguises some of his more radical ideas in order to bring his audience to re-assess and authentically change their opinions. It also suggests a way of re-assessing the (...)
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  30. John Stuart Mill (1960). Autobiography of John Stuart Mill. Columbia University Press.
     
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  31. Linda C. Raeder (2002). John Stuart Mill and the Religion of Humanity. University of Missouri.
    The study examines the religious thought and aspirations of John Stuart Mill. Contrary to the conventional view of Mill as the prototypical "secular" liberal, it shows that religious preoccupations dominated Mill's thought and structured his endeavors throughout his life. What must be recognized for a proper appreciation of Mill's thought ell as and legacy is the depth of his animus toward traditional transcendent religion, as well the seriousness of his intent to found a new "secular" or non-theological religion to (...)
     
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  32. John Stuart Mill & Max Lerner (1965). Essential Works of John Stuart Mill. Bantam Books.
     
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  33.  4
    Estrella Trincado Aznar (2015). Silencios que hacen ruido: De cómo se sobrepuso John Stuart Mill de los estados melancólicos del utilitarismo. Télos 20 (1):27-50.
    John Stuart Mill based initially his conception of suicide on Hume's theory and on Bentham's moral arithmetic; nevertheless, he had a transforming experience in his youth, moment in which he longed for ending his life that he overcame reading the English romanticism. This article describes Mill's vision on the suicide, which he purposely silenced, through the conception of romanticism, of Hume and also of Adam Smith. Certainly, in the Theory of Moral Sentiments Smith was bold enough to criticize Hume's (...)
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  34.  4
    José L. Tasset (2015). Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill , Oxford: Oxford University Press, 2013, 315 pp. [REVIEW] Télos 20 (1):127-133.
    Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill, Oxford: Oxford University Press, 2013, 315 pp.
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  35. John Stuart Mill, Auguste Comte & Oscar A. Haac (1995). The Correspondence of John Stuart Mill and Auguste Comte.
     
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  36.  9
    Yang Dayong (1992). Yan Fu's Philosophy of Evolution and the Thought of Lao Zi and Zhuang Zi. Contemporary Chinese Thought 24 (1):55-84.
    Yan Fu was the first Chinese person to introduce the teachings of the West to China systematically. Since returning to China from Britain, to which he had been sent to study in 1879, he held an office at the Beiyang Naval College until leaving the institution in 1900. These twenty-some years were precisely the direst moment in the intensifying of China's social crisis, when the imperialists were pressing their aggression toward China and China was being brought to the brink of (...)
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  37.  3
    Ricardo Cueva Fernández (2015). Karl Marx, John Stuart Mill y el “Poder Esclavista". Télos 20 (1):91-123.
    Karl Marx and John Stuart Mill supported Abraham Lincoln against what they called the “Slave Power”. Both thinkers fought for the abolition of slavery, and backed the Union in the American Civil War. Marx spread out his opinions on the war and the future social and political changes in several newspapers, while Mill was active trying to persuade the English public realm to prevent England from joining the South. Both shared an historical vision of the future in which human (...)
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  38.  22
    John Stuart Mill & A. O. J. Cockshut (1992). The Autobiography of John Stuart Mill.
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  39. John Stuart Mill, Marion Filipiuk, Michael Laine & John M. Robson (1991). Additional Letters of John Stuart Mill. Monograph Collection (Matt - Pseudo).
     
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  40.  18
    Michał Bohun (2002). Nikolai Mikhailovskii and Konstantin Leont'ev. On the Political Implication of Herbert Spencer's Sociology. Studies in East European Thought 54 (1-2):71-86.
    I present a fragment from thehistory of the Russian reception of HerbertSpencer''s sociology. The discussion concernstwo diametrically opposed but exceptionallyimportant figures in the history of Russianthought, Nikolai Mikhajlovskij (1842–1904) andKonstantin Leont''ev (1831–1891). As one of thechief ideologues of the Populist movementMikhajlovskij turned Spencer''s ideas into anegative frame of reference for his own`romantic socialist utopia''. In turn, Leont''evformulated his extremely conservative politicalviews on the basis of Spencer''s organicistsociology. Though at the opposite ends of thespectrum both standpoints succeeded inexhibiting the (...)
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  41.  4
    Georgios Varouxakis (2006). 'Patriotism', 'Cosmopolitanism' and 'Humanity' in Victorian Political Thought. European Journal of Political Theory 5 (1):100-118.
    This article analyses the articulation of the relationship between ‘patriotism’ and ‘cosmopolitanism’ or commitment to ‘humanity’ in the writings of some major Victorian political thinkers. It is argued that: (a) there was no neat distinction between ‘patriotism’ and ‘nationalism’ in the thought of the time; (b) ‘patriotism’ was seen as a stepping stone to universalistic commitment to ‘humanity’ rather than as opposed to or incompatible with the latter; (c) most thinkers avoided the term ‘cosmopolitanism’, because of some of its associations, (...)
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  42. John Stuart Mill, Dwight N. Lindley & Francis E. Mineka (1972). The Later Letters of John Stuart Mill, 1849-1873. Monograph Collection (Matt - Pseudo).
     
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  43.  4
    Xaquelina Matesanz Tojeiro (2011). Reseña de "John Stuart Mill: Tres ensayos sobre la religión, editado y traducido por Carlos Mellizo". Telos: Critical Theory of the Contemporary 18 (1):313-318.
    Review of "John Stuart Mill: Tres ensayos sobre la religión (La naturaleza; La utilidad de la religión; El teísmo), editado y traducido por Carlos Mellizo, Madrid, Editorial Tecnos, 2012. ISBN 13: 978-84-309-5502-2".
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  44.  4
    Rosario López Sánchez (2013). El principio de nacionalidad en John Stuart Mill: propuestas para un estudio desde la historia contextual. Telos: Critical Theory of the Contemporary 18 (1-2):63-76.
    The paper offers an interpretation of the role the concept of nationality plays in John Stuart Mill’s thought. To that purpose, I consider not only his best-known writings, but also those less frequently studied in the academic literature on that issue. The argument benefits from Quentin Skinner’s methodological insights into the study of the history of political thought. In that sense, I focus on Mill’s System of Logic textual revisions. In doing so, I briefly examine Mill’s intellectual and personal (...)
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  45.  6
    Howard Morphy (2012). Reading Spencer and Gillen. Sophia 51 (4):545-560.
    In this paper I provide an interpretative reading Spencer and Gillen. What is read depends in part on what one is looking for, on the purposes for which it is being read, and, what is there to be read depends partly on the audiences that the author has in. I provide a critique of social Darwinist and post-colonial readings of their work. I employ the concept of a motivating theme, which can be applied to segments of the text, which (...)
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  46. John Stuart Mill, Hugh Samuel Roger Eliot & Mary Taylor (1910). The Letters of John Stuart Mill. Longmans, Green and Co.
     
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  47. John Stuart Mill (1990). John Stuart Mill Notices of His Life and Works : Together with Two Papers Written by Him on the Land Question. Monograph Collection (Matt - Pseudo).
     
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  48.  5
    Brian Duignan (ed.) (2010). The 100 Most Influential Philosophers of All Time. Britannica Educational Pub. In Association with Rosen Educational Services.
    Pythagoras -- Confucius -- Heracleitus -- Parmenides -- Zeno of Elea -- Socrates -- Democritus -- Plato -- Aristotle -- Mencius -- Zhuangzi -- Pyrrhon of Elis -- Epicurus -- Zeno of Citium -- Philo Judaeus -- Marcus Aurelius -- Nagarjuna -- Plotinus -- Sextus Empiricus -- Saint Augustine -- Hypatia -- Anicius Manlius Severinus Boethius -- Śaṅkara -- Yaqūb ibn Ishāq aṣ-Ṣabāḥ al-Kindī -- Al-Fārābī -- Avicenna -- Rāmānuja -- Ibn Gabirol -- Saint Anselm of Canterbury -- al-Ghazālī -- (...)
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  49.  2
    Joseph Hamburger (2001). John Stuart Mill on Liberty and Control. Princeton University Press.
    John Stuart Mill is one of the hallowed figures of the liberal tradition, revered for his defense of liberal principles and expansive personal liberty. By examining Mill's arguments in On Liberty in light of his other writings, however, Joseph Hamburger reveals a Mill very different from the "saint of rationalism" so central to liberal thought. He shows that Mill, far from being an advocate of a maximum degree of liberty, was an advocate of liberty and control--indeed a degree of (...)
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  50. Lesley A. Jacobs, Richard Vandewetering & John Stuart Mill (1999). John Stuart Mill's "the Subjection of Women" His Contemporary and Modern Critics. Monograph Collection (Matt - Pseudo).
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