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  1. Stuart White (2015). Basic Capital in the Egalitarian Toolkit? Journal of Applied Philosophy 32 (3).
    Under a basic capital grant policy, every citizen receives a large capital grant as a right, typically in their early adulthood. Is BC part of the institutional framework of a just economy? Starting from John Rawls's discussion of just economic systems, this article clarifies Rawls's reasons for thinking we need to complement welfare state policies with property-owning democracy and/or liberal socialist policies. It then seeks to clarify the grounds specifically for BC as a particular policy of the property-owning democracy type, (...)
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  2. James Blair & Stuart F. White (2013). Social Cognition in Individuals with Psychopathic Tendencies. In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. OUP Oxford 364.
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  3. Stuart F. White, Sarah J. Brislin, Harma Meffert, Stephen Sinclair & R. James R. Blair (2013). Callous-Unemotional Traits Modulate the Neural Response Associated with Punishing Another Individual During Social Exchange: A Preliminary Investigation. Journal of Personality Disorders 27 (1):99–112.
    The current study examined whether Callous-Unemotional (CU) traits, a core component of psychopathy, modulate neural responses of participants engaged in a social exchange game. In this task, participants were offered an allocation of money and then given the chance to punish the offerer. Twenty youth participated and responses to both offers and the participant’s punishment (or not) of these offers were examined. Increasingly unfair offers were associated with increased dorsal anterior cingulate cortex (dACC) activity but this responsiveness was not modulated (...)
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  4. Stuart White & Martin O'Neill (2013). That Was the New Labour That Wasn't. Fabian Review.
    The New Labour we got was different from the New Labour that might have been, had the reform agenda associated with stakeholding and pluralism in the early-1990s been fully realised. We investigate the road not taken and what it means for ‘one nation’ Labour.
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  5. Stuart White (2012). Republican Citizenship. In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell 129.
  6. Stuart F. White, Abigail A. Marsh, Katherine A. Fowler, Julia C. Schechter, Christopher Adalio, Kayla Pope, Stephen Sinclair, Daniel S. Pine & R. James R. Blair (2012). Reduced Amygdala Response in Youths With Disruptive Behavior Disorders and Psychopathic Traits: Decreased Emotional Response Versus Increased Top-Down Attention to Nonemotional Features. American Journal of Psychiatry 169 (7):750 - 758.
    Youths with disruptive behavior disorders and psychopathic traits showed reduced amygdala responses to fearful expressions under low attentional load but no indications of increased recruitment of regions implicated in top- down attentional control. These findings suggest that the emotional deficit observed in youths with disruptive behavior disorders and psychopathic traits is primary and not secondary to increased top- down attention to nonemotional stimulus features.
     
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  7. Stuart G. White (2012). Religious Exemptions: An Egalitarian Demand? Law and Ethics of Human Rights 6 (1):97-118.
    To what extent does the case for exemptions from laws to accommodate religious commitments rest specifically on egalitarian arguments? To what extent should specifically egalitarian or anti-discrimination concerns be used to determine when such exemptions should be granted? This Article considers both of these questions. It argues that while egalitarian considerations have a role to play in both the general justification and case-by-case evaluation of exemption claims, neither the justification, nor the evaluation of exemptions, properly rests solely on specifically egalitarian (...)
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  8. Stuart White (2011). The Republican Critique of Capitalism. Critical Review of International Social and Political Philosophy 14 (5):561-579.
    Although republican political theory has undergone something of a revival in recent years, some question its contemporary relevance on the grounds that republicanism has little to say about central questions of modern economic organization. In response, this paper offers an account of core republican values and then considers how capitalism stands in relation to these values. It identifies three areas of republican concern related to: the impact of unequal wealth distribution on personal liberty; the impact of the private control of (...)
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  9. Aimun AB Jamjoom, Stuart M. White, Simon M. Walton, Jonathan G. Hardman & Iain K. Moppett (2010). Anaesthetists' and Surgeons' Attitudes Towards Informed Consent in the UK: An Observational Study. BMC Medical Ethics 11 (1):2.
    The attitudes of patients' to consent have changed over the years, but there has been little systematic study of the attitudes of anaesthetists and surgeons in this process. We aimed to describe observations made on the attitudes of medical professionals working in the UK to issues surrounding informed consent.
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  10. Stuart White (2010). Obituary: Colin Ward, 1924–2010: The Incremental Anarchist. Radical Philosophy 161.
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  11. Stuart White (2010). OBITUARY-The Incremental Anarchist: Colin Ward, 1924-2010. Radical Philosophy 161:67.
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  12. Adam Swift & Stuart White (2008). Political Theory, Social Science, and Real Politics. In David Leopold & Marc Stears (eds.), Political Theory: Methods and Approaches. Oxford University Press
  13. Stuart White, Social Minimum. Stanford Encyclopedia of Philosophy.
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  14. Stuart White (2007). Too Few Tensions, but Not Enough Utopia? Comments on Equality: From Theory to Action. Res Publica 13 (2):191-201.
    This welcomes Equality: From Theory to Action as an important contribution both to linking egalitarian political philosophy to public policy and as a book which helps communicate a wealth of philosophical ideas in an accessible way to a wide public. On the critical side, it argues that the authors understate some tensions between egalitarianism and pluralism, and that the book’s discussion of egalitarian economic institutions is quite narrow in scope. As a complement and development of this latter discussion, the paper (...)
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  15. Stuart White (2005). Fair Shares? The Philosophers' Magazine 32 (32):68-71.
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  16. Stuart White (2004). What's Wrong with Workfare? Journal of Applied Philosophy 21 (3):271-284.
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  17. Stuart White (2003). The Civic Minimum: On the Rights and Obligations of Economic Citizenship. OUP Oxford.
    In this highly relevant and important contribution to the debate on the future of the welfare state, Stuart White reconsiders the principles of economic citizenship appropriate to a democratic society, and explores the radical implications of these principles for public policy.
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  18. Stuart White (2002). Liberal Equality, Exploitation, and the Case for an Unconditional Basic Income. Political Studies 45 (2):312-326.
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  19. Stuart White (1997). Freedom of Association and the Right to Exclude. Journal of Political Philosophy 5 (4):373–391.