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Eleonore Stump [127]David J. Stump [17]David Stump [14]Jordan Stump [4]
E. Stump [3]Gregory Stump [3]Donald V. Stump [3]Phillip H. Stump [3]

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Profile: David J. Stump (University of San Francisco)
Profile: Jacob Stump (University of Toronto)
Profile: Stuart Stump (University of Virginia)
  1. D. Stump, Science Made Up: Constructivist Sociology of Scientific Knowledge.
    Part of the work for this paper was done during the tenure of a fellowship at the Center for Advanced Study in the Behavioral Sciences. I am grateful for financial support provided by the National Science Foundation, Grant #BNS-8011494, and for the assistance of the staff of the Center. I also want to thank David Bloor, Stephen Downes, David Hull and Andy Pickering for offering good advice and criticism, some of which I have heeded.
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  2. Eleonore Stump (forthcoming). The Nature of a Simple God in Advance. Proceedings of the American Catholic Philosophical Association.
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  3. Adam Green & Eleonore Stump (eds.) (2016). Hidden Divinity and Religious Belief: New Perspectives. Cambridge.
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  4. David J. Stump (2015). Conceptual Change and the Philosophy of Science: Alternative Interpretations of the a Priori. Routledge.
    In this book, David Stump traces alternative conceptions of the a priori in the philosophy of science and defends a unique position in the current debates over conceptual change and the constitutive elements in science. Stump emphasizes the unique epistemological status of the constitutive elements of scientific theories, constitutive elements being the necessary preconditions that must be assumed in order to conduct a particular scientific inquiry. These constitutive elements, such as logic, mathematics, and even some fundamental laws of nature, were (...)
     
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  5. Eleonore Stump (2013). Dante's Hell, Aquinas's Moral Theory, and Love of God. Canadian Journal of Philosophy 16 (2):181-198.
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  6. Eleonore Stump (2013). The Nature of a Simple God. Proceedings of the American Catholic Philosophical Association 87:33-42.
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  7. Eleonore Stump (2012). The Non-Aristotelian Character of Aquina's Ethics: Aquinas on the Passions. Tópicos 42 (1):27-50.
    Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with some differences accounted for by the differences in world­view between Aristotle and Aquinas. In this paper, I argue against this view. I show that although Aquinas recognizes the Aristotelian virtues, he thinks they are not real virtues. Instead, for Aquinas, the passions—or the suitably formulated intellectual and volitional analogues to the passions—are not only the foundation of any real ethical life but also the flowering of what is best (...)
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  8. Gregory Stump (2012). 5 Periphrasis in the Sanskrit Verb System. Proceedings of the British Academy 180:105.
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  9. J. B. Stump & Alan G. Padgett (eds.) (2012). The Blackwell Companion to Science and Christianity. Wiley-Blackwell.
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  10. Anastasios Brenner, Paul Needham, David Stump & Robert Deltete (2011). New Perspectives on Pierre Duhem's The Aim and Structure of Physical Theory. Metascience 20 (1):1-25.
    New perspectives on Pierre Duhem’s The aim and structure of physical theory Content Type Journal Article DOI 10.1007/s11016-010-9467-3 Authors Anastasios Brenner, Department of Philosophy, Paul Valéry University-Montpellier III, Route De Mende, 34199 Montpellier cedex 5, France Paul Needham, Department of Philosophy, University of Stockholm, 10691 Stockholm, Sweden David J. Stump, Department of Philosophy, University of San Francisco, 2130 Fulton Street, San Francisco, CA 94117, USA Robert Deltete, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122-1090, USA Journal Metascience (...)
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  11. David W. Congdon, Marilyn Mccord Adams, Eleonore Stump & Alvin Plantinga (2011). The Blackwell Companion to Natural Theology. Philosophy:567-569.
    This short source describes the history of the kalam and how it was adopted by Muslims. Furthermore it outlines an argument made by al-Ghazali in defense of the existence of a Creator. The chapter as a whole concerns the kalam cosmological argument, which holds that there is a reason for the existence of the universe.
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  12. Brian Davies & Eleonore Stump (eds.) (2011). The Oxford Handbook of Aquinas. Oxford University Press.
    This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical ...
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  13. David J. Stump (2011). Arthur Pap's Functional Theory of the A Priori. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):273-290.
    Arthur Pap was not quite a Logical Empiricist. He wrote his dissertation in philosophy of science under Ernest Nagel, and he published a textbook in the philosophy of science at the end of his tragically short career, but most of his work would be classified as analytic philosophy. More important, he took some stands that went against Logical Empiricist orthodoxy and was a persistent if friendly critic of the movement. Pap diverged most strongly from Logical Empiricism in his theory of (...)
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  14. David J. Stump (2011). A Reconsideration of the Status of Newton's Laws. In Michael J. Shaffer & Michael Veber (eds.), What Place for the a Priori? Open Court. 177.
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  15. David J. Stump (2011). Michael Heidelberger and Gregor Schiemann , Eds. The Significance of the Hypothetical in the Natural Sciences . Berlin: De Gruyter, 2009. Pp. Viii+376. $109.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):129-132.
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  16. Eleonore Stump (2011). Companion to CS Lewis Help Us to Look at the Various Symbols, Stories, and Arguments Presented in Lewis's Body of Work and Also to Step Into the Beam of That Work and Look Along It, Gaining an Understanding of Lewis's Fertile Spiritual Vision From the Inside. Religious Studies 47 (2011).
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  17. Eleonore Stump (2011). God's Simplicity. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
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  18. Eleonore Stump (2011). Introduction of the Aquinas Medalist. Proceedings of the American Catholic Philosophical Association 85:15-17.
  19. Eleonore Stump (2011). Providence and the Problem of Evil. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  20. Eleonore Stump (2011). Resurrection and the Separated Soul. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  21. Eleonore Stump (2011). Science, Reason, and Religion. Proceedings of the American Catholic Philosophical Association 85:15-17.
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  22. Eleonore Stump (2011). The Non-Aristotelian Character of Aquinas's Ethics. Faith and Philosophy 28 (1):29-43.
    Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with some differences accounted for by the differences in world­view between Aristotle and Aquinas. In this paper, I argue against this view. I show that although Aquinas recognizes the Aristotelian virtues, he thinks they are not real virtues. Instead, for Aquinas, the passions—or the suitably formulated intellectual and volitional analogues to the passions—are not only the foundation of any real ethical life but also the flowering of what is best (...)
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  23. David P. Stump (2010). Reflection on Exaptation—More Missing Terms. Biological Theory 5 (1):15-17.
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  24. Eleonore Stump (2010). The Problem of Evil and the Desires. Oxford Studies in Philosophy of Religion 1:196.
     
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  25. Eleonore Stump (2010). Wandering in Darkness: Narrative and the Problem of Suffering. Oup Oxford.
    Virtually no one would deny the extent and intensity of suffering in the world. Can one also consistently hold that there is an omniscient, omnipotent, perfectly good God? In Wandering in Darkness, Eleonore Stump argues that the difficult questions raised by the problem of suffering can be considered best in the context of biblical narratives.
     
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  26. Eleonore Stump (2009). Modes of Knowing. Faith and Philosophy 26 (5):553-565.
    The rapid, perplexing increase in the incidence of autism has led to a correlative increase in research on it and on normally developing children as well. In this paper I consider some of this research, not only for what it shows us about human cognitive capacities but also for its suggestive implications regarding the ability of science to teach us about the world.
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  27. Eleonore Stump (2009). Problem cierpienia - perspektywa tomistyczna. Roczniki Filozoficzne 57 (2):153-172.
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  28. Kevin Timpe & Eleonore Stump (eds.) (2009). Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
    This volume focuses on contemporary issues in the philosophy of religion through an engagement with Eleonore Stump’s seminal work in the field. Topics covered include: the metaphysics of the divine nature (e.g., divine simplicity and eternity); the nature of love and God’s relation to human happiness; and the issue of human agency (e.g., the nature of the human soul and hell).
     
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  29. Benjamin F. Stump, Craig M. Klugman & Barbara Thornton (2008). Last Hours of Life: Encouraging End-of-Life Conversations. Journal of Clinical Ethics 19 (2):150.
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  30. Eleonore Stump (2008). Presence and Omnipresence. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  31. Eleonore Stump (2008). Samson and Self-Destroying Evil. In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland.
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  32. Eleonore Stump (2008). The Problem of Evil and the Desires of the Heart. In Jonathan Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 1. Oup Oxford.
     
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  33. Eleonore Stump & Norman Kretzmann (2008). Eternity and God's Knowledge. American Catholic Philosophical Quarterly 72 (3):439-445.
  34. Phillip H. Stump (2008). Karl Borchardt, Die Cölestiner: Eine Mönchsgemeinschaft des späteren Mittelalters. (Historische Studien, 488.) Husum, Ger.: Matthiesen, 2006. Pp. 607; tables and maps. €79. [REVIEW] Speculum 83 (2):408-410.
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  35. Alan J. Zillich, Ronald T. Ackermann, Timothy E. Stump, Roberta J. Ambuehl, Steven M. Downs, Ann M. Holmes, Barry Katz & Thomas S. Inui (2008). An Evaluation of Educational Outreach to Improve Evidence‐Based Prescribing in Medicaid: A Cautionary Tale. Journal of Evaluation in Clinical Practice 14 (5):854-860.
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  36. David J. Stump (2007). Pierre Duhem's Virtue Epistemology. Studies in History and Philosophy of Science 18 (1):149-159.
    Duhem’s concept of “good sense” is central to his philosophy of science, given that it is what allows scientist to decide between competing theories. Scientists must use good sense and have intellectual and moral virtues in order to be neutral arbiters of scientific theories, especially when choosing between empirically adequate theories. I discuss the parallels in Duhem’s views to those of virtue epistemologists, who understand justified belief as that arrived at by a cognitive agent with intellectual and moral virtues, showing (...)
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  37. David J. Stump (2007). The Independence of the Parallel Postulate and Development of Rigorous Consistency Proofs. History and Philosophy of Logic 28 (1):19-30.
    I trace the development of arguments for the consistency of non-Euclidean geometries and for the independence of the parallel postulate, showing how the arguments become more rigorous as a formal conception of geometry is introduced. I analyze the kinds of arguments offered by Jules Hoüel in 1860-1870 for the unprovability of the parallel postulate and for the existence of non-Euclidean geometries, especially his reaction to the publication of Beltrami’s seminal papers, showing that Beltrami was much more concerned with the existence (...)
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  38. Eleonore Stump (2007). Justifying Faith, Free Will, and the Atonement. In Richard Velkley (ed.), Freedom and the Human Person. Catholic Univ of America Pr.
  39. Gregory T. Stump (2007). 1. Canonical Deponency, Form-Deponency, and Property-Deponency. Proceedings of the British Academy 145:71-95.
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  40. Eleonore Stump (2006). Love, by All Accounts. Proceedings and Addresses of the American Philosophical Association 80 (2):25 - 43.
  41. Gregory Stump (2006). Template Morphology. In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. 12--559.
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  42. Jordan Stump (2006). Jean-Philippe Toussaint, Unfinished. Substance 35 (3):95-111.
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  43. Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.
    Thomas Aquinas was first and foremost a Christian theologian. Yet he was also one of the greatest philosophers of the Middle Ages. Drawing on classical authors, and incorporating ideas from Jewish and Arab sources, he came to offer a rounded and lasting account of the origin of the universe and of the things to be found within it, especially human beings.
     
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  44. David Stump (2005). A Nice Derangement Of Epistemes: Postpositivism In The Study Of Science From Quine To Latour. [REVIEW] Isis: A Journal of the History of Science 96:159-160.
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  45. Jordan Stump (2005). Fables of the Novel: French Fiction Since 1990 (Review). Substance 34 (1):197-202.
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  46. Jordan Stump (2005). Motte, Warren. Fables of the Novel: French Fiction Since 1990. Normal, Illinois: Dalkey Archive, 2003. Pp. 242. Substance 34 (1):197-202.
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  47. C. S. Lewis, R. Swinburne, E. Stump, W. L. Craig, J. Kvanvig & J. Walls (2004). Problem Piekła-Uniwersalizm ThomasA Talbotta1. Kwartalnik Filozoficzny 32 (3).
     
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  48. David Stump (2004). Social Constructivism and the Philosophy of Science. [REVIEW] Isis: A Journal of the History of Science 95 (210):538-539.
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  49. Eleonore Stump (2004). Personal Relations and Moral Residue. History of the Human Sciences 17 (2-3):33-56.
    To what extent can one be saddled with responsibility or guilt as a result of actions committed not by oneself but by others with whom one has a familial or national connection or some other communal association? The issue of communal guilt has been extensively discussed, and there has been no shortage of writers willing to apply the notion of communal responsibility and guilt to Germany after the Holocaust. But the whole notion of communal guilt is deeply puzzling. How can (...)
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  50. David J. Stump (2003). Defending Conventions as Functionally a Priori Knowledge. Philosophy of Science 70 (5):1149-1160.
    Recent defenses of a priori knowledge can be applied to the idea of conventions in science in order to indicate one important sense in which conventionalism is correctsome elements of physical theory have a unique epistemological status as a functionally a priori part of our physical theory. I will argue that the former a priori should be treated as empirical in a very abstract sense, but still conventional. Though actually coming closer to the Quinean position than recent defenses of a (...)
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