Search results for 'Subalternation' (try it on Scholar)

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  1. Henry Bradford Smith (1919). Note on the Relation of Subalternation. Journal of Philosophy, Psychology and Scientific Methods 16 (19):522-523.score: 9.0
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  2. Henry Bradford Smith (1924). A Further Note on Subalternation and the Disputed Syllogistic Moods. Journal of Philosophy 21 (23):631-633.score: 9.0
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  3. John Boler (1991). John of Reading, Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences, Ed. Steven J. Livesey.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 25.) Leiden: EJ Brill, 1989. Paper. Pp. Viii, 229; 5 Black-and-White Figures. Hfl 120. [REVIEW] Speculum 66 (2):427-428.score: 9.0
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  4. S. Livesey (1994). Robert Graystanes OSB on the Subalternation of Sciences. Recherches de Théologie Et Philosophie Médiévales 61:136-172.score: 9.0
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  5. William A. Wallace (1996). Antonius de Carlenis OP, Four Questions on the Subalternation of the Sciences, Ed. And Trans. Steven J. Livesey.(Transactions of the American Philosophical Society, 84/4.) Philadelphia: American Philosophical Society, 1994. Paper. Pp. Xliv, 74 (Page Nos. 4–52 Repeated). [REVIEW] Speculum 71 (2):386-386.score: 9.0
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  6. Author unknown, Square of Opposition. Internet Encyclopedia of Philosophy.score: 6.0
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  7. Monte Ransome Johnson (2009). The Aristotelian Explanation of the Halo. Apeiron 42 (4):325-357.score: 6.0
    For an Aristotelian observer, the halo is a puzzling phenomenon since it is apparently sublunary, and yet perfectly circular. This paper studies Aristotle's explanation of the halo in Meteorology III 2-3 as an optical illusion, as opposed to a substantial thing (like a cloud), as was thought by his predecessors and even many successors. Aristotle's explanation follows the method of explanation of the Posterior Analytics for "subordinate" or "mixed" mathematical-physical sciences. The accompanying diagram described by Aristotle is one of the (...)
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  8. Steven J. Livesey (1990). Science and Theology in the Fourteenth Century: The Subalternate Sciences in Oxford Commentaries on the Sentences. Synthese 83 (2):273 - 292.score: 6.0
    Both Pierre Duhem and his successors emphasized that medieval scholastics created a science of mechanics by bringing both observation and mathematical techniques to bear on natural effects. Recent research into medieval and early modern science has suggested that Aristotle's subalternate sciences also were used in this program, although the degree to which the theory of subalternation had been modified is still not entirely clear. This paper focuses on the English tradition of subalternation between 1310 and 1350, and concludes (...)
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  9. M. V. Dougherty (2003). On the Alleged Subalternate Character of Sacra Doctrina in Aquinas. Proceedings of the American Catholic Philosophical Association 77:101-110.score: 6.0
    Largely uncontested among interpreters of Aquinas is the claim that the Angelic Doctor presents sacra doctrina as a subalternated science. To be sure, in fourtexts of the Thomistic corpus Aquinas broaches the subject of subalternation in discussions of whether sacra doctrina can be a science. I contend that the appeal to subalternation in these discussions is not to defend sacra doctrina as a subalternated science, but is rather to defend the possibility of arriving at scientific conclusions when an (...)
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  10. Brij Kothari (2002). Theoretical Streams in Marginalized Peoples' Knowledge(S): Systems, Asystems, and Subaltern Knowledge(S). [REVIEW] Agriculture and Human Values 19 (3):225-237.score: 6.0
    Two distinct theoreticalstreams flowing in the investigation,documentation, and dissemination ofMarginalized Peoples' Knowledge(s) (MPK)are identified and a third suggested.Systems thinking, which originally coined theterm Indigenous Knowledge Systems (IKS),continues to predominate the growinginterdisciplinary interest in MPK. Thisapproach has tended to view knowledge or itsproduction based on systemic principles.The asystems approach challenges theusefulness of MPK as a systemsconstruct. Its central proposition is that MPKdoes not always represent a coherent system ofknowledge with underlying principles.Asystemists tend to prefer the term LocalKnowledge (LK) and approach the (...)
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  11. Jane Krishnadas (2006). The Sexual Subaltern in Conversations “Somewhere in Between”: Law and the Old Politics of Colonialism. [REVIEW] Feminist Legal Studies 14 (1):53-77.score: 6.0
    Ratna Kapur’s recent book entitled Erotic Justice proposes a new politics of postcolonialism whereby the sexual subaltern disrupts the normative principles of the universal, liberal, legal domain. Kapur traces legal strategies regarding censorship, sex-work, homosexuality, sexual harassment, trafficking and migration which travel a treacherous path, countering allegations of ‘unIndian’ and Western practice with cultural histories of ‘authentic’ sexual legitimacies, towards a new politics of desire. Kapur frames her analysis through postcolonial feminist theory as providing a tool for feminist struggle, yet (...)
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  12. Marcus E. Green & Peter Ives (2009). Subalternity and Language: Overcoming the Fragmentation of Common Sense. Historical Materialism 17 (1):3-30.score: 5.0
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  13. Michelle Zancarini-Fournel (2012). À Propos du «Retard» de la Réception En France des Subaltern Studies. Actuel Marx 1 (1):150-164.score: 5.0
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  14. Stephen Morton (2007). Gayatri Spivak: Ethics, Subalternity and the Critique of Postcolonial Reason. Polity.score: 4.0
    Gayatri Chakravorty Spivaks seminal contribution to contemporary thought defies disciplinary boundaries. From her early translations of Derrida to her subsequent engagement with Marxism, feminism and postcolonial studies and her recent work on human rights, the war on terror and globalization, she has proved to be one of the most vital of present-day thinkers. In this book Stephen Morton offers a wide-ranging introduction to and critique of Spivaks work. He examines her engagements with philosophers and other thinkers from Kant to Paul (...)
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  15. Ashok Jain (2002). Networks of Science and Technology in India: The Elite and the Subaltern Streams. [REVIEW] AI and Society 16 (1-2):4-20.score: 4.0
    The paper investigates the structure and functioning of the science and technology (S&T) system in India as it has evolved in the post-independence period (1947 onwards). The networks of entities involved in S&T actions, the paper argues, can be categorised, in terms of adopted approaches to agenda and priority setting and accounting for actions, into two streams. The origins and expansion of the two streams are traced. One, the ‘Elite’ stream (high profile and visibility linked to big industry), adopting what (...)
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  16. Ramesh Chandra Sinha (2008). Subaltern Language Games and Political Conditions. Proceedings of the Xxii World Congress of Philosophy 50:749-755.score: 4.0
    The present paper entitled "Subaltern Language Games and Political Conditions: A Perspective on Applied Philosophy" attempts to streamline Wittgensteinian language games and political conditions. The expression `subaltern ` stands for the meaning as given in the concise oxford dictionary, that is, `of inferior rank`. Subaltern language game is the game of marginalized people. Language game is meaningful in the context of social and political relationship. My contention is that technical or symbolic language is an instrument to serve the end of (...)
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  17. Prasita Mukherjee (2012). Revolutionizing Agency: Sameness and Difference in the Representation of Women by Rokeya Sakhawat Hossain and Mahasweta Devi. ARGUMENT 2 (1):117-127.score: 3.0
    In this paper the sameness and difference between two distinguished Indian authors, Rokeya Sakhawat Hossain (1880–1932) and Mahasweta Devi (b. 1926), representing two generations almost a century apart, will be under analysis in order to trace the generational transformation in women’s writing in India, especially Bengal. Situated in the colonial and postcolonial frames of history, Hossain and Mahasweta Devi may be contextualized differently. At the same time their subjects are also differently categorized; the former is not particularly concerned with subalterns (...)
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  18. J. G. A. Pocock (1998). The Politics of History: The Subaltern and the Subversive. Journal of Political Philosophy 6 (3):219–234.score: 3.0
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  19. Gayatri Chakravorty Spivak (2003). Can the Subaltern Speak? Die Philosophin 14 (27):42-58.score: 3.0
  20. Purushottama Bilimoria (2000). A Subaltern/Postcolonial Critique of the Comparative Philosophy of Religion. Sophia 39 (1):171-207.score: 3.0
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  21. J. L. A. West (2007). The Functioning of Philosophy in Aquinas. Journal of the History of Philosophy 45 (3):383-394.score: 3.0
    : I argue that for Aquinas philosophy is a necessary tool of theology and that philosophy is not changed by its theological context. Rather, the subalternation of disciplines results in a reciprocal relation between philosophy and theology. This is understood in terms of the distinction between what is better known in itself and what is better known to us. This view is defended by (1) reinterpreting Aquinas' use of the metaphor of the water of philosophy being transformed into the (...)
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  22. Andrew Schumann (2013). On Two Squares of Opposition: The Leśniewski's Style Formalization of Synthetic Propositions. [REVIEW] Acta Analytica 28 (1):71-93.score: 3.0
    In the paper we build up the ontology of Leśniewski’s type for formalizing synthetic propositions. We claim that for these propositions an unconventional square of opposition holds, where a, i are contrary, a, o (resp. e, i) are contradictory, e, o are subcontrary, a, e (resp. i, o) are said to stand in the subalternation. Further, we construct a non-Archimedean extension of Boolean algebra and show that in this algebra just two squares of opposition are formalized: conventional and the (...)
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  23. Pranav Jani (2003). Mapping Subaltern Studies and the Postcolonial Edited by Vinayak Chaturvedi. Historical Materialism 11 (3):271-288.score: 3.0
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  24. Jon Beasley-Murray & Alberto Moreiras (2001). Subalternity and Affect. Angelaki 6 (1):1 – 4.score: 3.0
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  25. Samir Dayal (2001). Managing Ecstasy: A Subaltern Performative of Resistance. Angelaki 6 (1):75 – 90.score: 3.0
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  26. Purusottama Bilimoria (2003). What is the "Subaltern" of the Comparative Philosophy of Religion? Philosophy East and West 53 (3):340-366.score: 3.0
    : It is claimed that Comparative Philosophy of Religion (CPR) mistakenly builds on the dogmas of comparative religion (or history of religions) and philosophy of religion. Thus, the belief that there are things common and therefore comparable between two or more traditions and that these objects of comparison are of philosophical or theological significance are questions that continue to trouble the field. Just what does one compare, how does one choose what to compare or why, through what methodological and epistemic (...)
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  27. Vinay Lal (2001). Subaltern Studies and its Critics: Debates Over Indian History. History and Theory 40 (1):135–148.score: 3.0
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  28. R. Wagner (2012). Silence as Resistance Before the Subject, or Could the Subaltern Remain Silent? Theory, Culture and Society 29 (6):99-124.score: 3.0
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  29. Roger Ariew (1990). Christopher Clavius and the Classification of Sciences. Synthese 83 (2):293 - 300.score: 3.0
    I discuss two questions: (1) would Duhem have accepted the thesis of the continuity of scientific methodology? and (2) to what extent is the Oxford tradition of classification/subalternation of sciences continuous with early modern science? I argue that Duhem would have been surprised by the claim that scientific methodology is continuous; he expected at best only a continuity of physical theories, which he was trying to isolate from the perpetual fluctuations of methods and metaphysics. I also argue that the (...)
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  30. Yorick Wilks (1990). Christopher Clavius and the Classification of Sciences. Synthese 83 (2):293-300.score: 3.0
    I discuss two questions: (1) would Duhem have accepted the thesis of the continuity of scientific methodology? and (2) to what extent is the Oxford tradition of classification/subalternation of sciences continuous with early modern science? I argue that Duhem would have been surprised by the claim that scientific methodology is continuous; he expected at best only a continuity of physical theories, which he was trying to isolate from the perpetual fluctuations of methods and metaphysics. I also argue that the (...)
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  31. Brett Levinson (2001). Feeling, the Subaltern, and the Organic Intellectual. Angelaki 6 (1):65 – 74.score: 3.0
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  32. Brian Carr (2001). Subject Scenes, Symbolic Exclusion, and Subalternity. Angelaki 6 (1):21 – 33.score: 3.0
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  33. Nada Elia (1998). Affirming Life, Inscribing the Intifada: When the Subalterns Scream. Radical Philosophy Review 1 (1):70-80.score: 3.0
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  34. Kenneth Surin (2001). The Sovereign Individual, "Subalternity," and Becoming-Other. Angelaki 6 (1):47 – 63.score: 3.0
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  35. Carla Bromberg (2014). Os Objetos da Música E da Matemática E a Subalternação Das Ciências Em Alguns Tratados de Música Do Século XVI. Trans/Form/Ação 37 (1):9-30.score: 3.0
    Sabe-se que, durante alguns períodos da história, a Música e a Matemática foram ciências que compartilharam seus conceitos e discussões. Um dos períodos no qual essa comunhão se deu de maneira significativa foi o Renascimento. A Música era então classificada como ciência e, pertencendo ao grupo das matemáticas, dividia seu espaço com a Aritmética, a quem era subordinada, com a Geometria e a Astronomia. Essa divisão foi transmitida através das obras do filósofo Sevério N. Boécio e prevaleceu durante o século (...)
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  36. John Gledhill (2010). Hegemonic, Subaltern and Anthropological Cosmopolitics. In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books. 148.score: 3.0
  37. Maria Dimova-Cookson (2012). Subaltern Studies, Post-Colonial Marxism, and 'Finding Your Place to Begin From': An Interview with Dipesh Chakrabarty. In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave Macmillan. 58.score: 3.0
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  38. Ivan Gaskell, A. W. Eaton, James O. Young & Conrad Brunk (2009). Do Subaltern Artifacts Belong in Art Museums? In James O. Young & Conrad Brunk (eds.), The Ethics of Cultural Appropriation. Wiley.score: 3.0
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  39. Jamil Khader (forthcoming). Subaltern Cosmopolitanism: Community and Transnational Mobility in Caribbean Postcolonial Feminist Writings. Feminist Studies.score: 3.0
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  40. Richard A. Lee Jr (1998). Peter Aureoli as Critic of Aquinas on the Subalternate Character of the Science of Theology. Franciscan Studies 55 (1):121-136.score: 3.0
  41. Dipesh Chakrabarty & Ranajit Guha (2004). Towards Orientalism and Nativism: The Impasse of Subaltern Studies. Historical Materialism 12 (2):189-247.score: 3.0
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  42. Jean A. Gilmour & Tula Brannelly (2010). Representations of People with Dementia - Subaltern, Person, Citizen. Nursing Inquiry 17 (3):240-247.score: 3.0
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  43. Anjali Prabhu (2007). Interrogating Hybridity: Subaltern Agency and Totality in Postcolonial Theory. Diacritics 35 (2):76-92.score: 3.0
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  44. N. Pushpamala (2012). The Phantom Lady Strikes! Adventures of the Artist as a Masked Subaltern Heroine in Bombay. Thesis Eleven 113 (1):157-180.score: 3.0
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  45. M. C. Watson (2011). Cosmopolitics and the Subaltern: Problematizing Latour's Idea of the Commons. Theory, Culture and Society 28 (3):55-79.score: 3.0
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  46. B. Allen (2003). Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking. Common Knowledge 9 (3):551-551.score: 3.0
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  47. Joseph S. Alter (2000). Subaltern Bodies and Nationalist Physiques: Gama the Great and the Heroics of Indian Wrestling. Body and Society 6 (2):45-72.score: 3.0
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  48. Mohammed Ayoob (1998). Subaltern Realism: International Relations Theory Meets the Third World. In Stephanie G. Neuman (ed.), International Relations Theory and the Third World. St. Martin's Press. 31--54.score: 3.0
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  49. B. de Sousa Santos (2001). Nuestra America: Reinventing a Subaltern Paradigm of Recognition and Redistribution. Theory, Culture and Society 18 (2-3):185-217.score: 3.0
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  50. Roger E. Hedlund (1998). Subaltern Movements and Indian Churches of Indigenous Origins. Journal of Dharma 23 (1):8-38.score: 3.0
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