Search results for 'Subalternation' (try it on Scholar)

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  1. Henry Bradford Smith (1919). Note on the Relation of Subalternation. Journal of Philosophy, Psychology and Scientific Methods 16 (19):522-523.score: 15.0
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  2. William A. Wallace (1996). Antonius de Carlenis OP, Four Questions on the Subalternation of the Sciences, Ed. And Trans. Steven J. Livesey.(Transactions of the American Philosophical Society, 84/4.) Philadelphia: American Philosophical Society, 1994. Paper. Pp. Xliv, 74 (Page Nos. 4–52 Repeated). [REVIEW] Speculum 71 (2):386-386.score: 15.0
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  3. Henry Bradford Smith (1924). A Further Note on Subalternation and the Disputed Syllogistic Moods. Journal of Philosophy 21 (23):631-633.score: 15.0
  4. John Boler (1991). John of Reading, Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences, Ed. Steven J. Livesey.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 25.) Leiden: EJ Brill, 1989. Paper. Pp. Viii, 229; 5 Black-and-White Figures. Hfl 120. [REVIEW] Speculum 66 (2):427-428.score: 15.0
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  5. S. Livesey (1994). Robert Graystanes OSB on the Subalternation of Sciences. Recherches de Theologie Et Philosophie Medievales 61:136-172.score: 15.0
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  6. Marcus P. Adams (2015). Demarcating Aristotelian Rhetoric: Rhetoric, the Subalternate Sciences, and Boundary Crossing. Apeiron 48 (1):99-122.score: 8.0
    The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle's views on relationships among the arts. In this paper, I argue that Aristotle's account of the subalternate sciences helps shed light on how Aristotle saw the (...)
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  7. Steven J. Livesey (1990). Science and Theology in the Fourteenth Century: The Subalternate Sciences in Oxford Commentaries on the Sentences. Synthese 83 (2):273 - 292.score: 8.0
    Both Pierre Duhem and his successors emphasized that medieval scholastics created a science of mechanics by bringing both observation and mathematical techniques to bear on natural effects. Recent research into medieval and early modern science has suggested that Aristotle's subalternate sciences also were used in this program, although the degree to which the theory of subalternation had been modified is still not entirely clear. This paper focuses on the English tradition of subalternation between 1310 and 1350, and concludes (...)
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  8. M. V. Dougherty (2003). On the Alleged Subalternate Character of Sacra Doctrina in Aquinas. Proceedings of the American Catholic Philosophical Association 77:101-110.score: 8.0
    Largely uncontested among interpreters of Aquinas is the claim that the Angelic Doctor presents sacra doctrina as a subalternated science. To be sure, in fourtexts of the Thomistic corpus Aquinas broaches the subject of subalternation in discussions of whether sacra doctrina can be a science. I contend that the appeal to subalternation in these discussions is not to defend sacra doctrina as a subalternated science, but is rather to defend the possibility of arriving at scientific conclusions when an (...)
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  9. Brij Kothari (2002). Theoretical Streams in Marginalized Peoples' Knowledge(S): Systems, Asystems, and Subaltern Knowledge(S). [REVIEW] Agriculture and Human Values 19 (3):225-237.score: 8.0
    Two distinct theoreticalstreams flowing in the investigation,documentation, and dissemination ofMarginalized Peoples' Knowledge(s) (MPK)are identified and a third suggested.Systems thinking, which originally coined theterm Indigenous Knowledge Systems (IKS),continues to predominate the growinginterdisciplinary interest in MPK. Thisapproach has tended to view knowledge or itsproduction based on systemic principles.The asystems approach challenges theusefulness of MPK as a systemsconstruct. Its central proposition is that MPKdoes not always represent a coherent system ofknowledge with underlying principles.Asystemists tend to prefer the term LocalKnowledge (LK) and approach the (...)
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  10. Jane Krishnadas (2006). The Sexual Subaltern in Conversations “Somewhere in Between”: Law and the Old Politics of Colonialism. [REVIEW] Feminist Legal Studies 14 (1):53-77.score: 8.0
    Ratna Kapur’s recent book entitled Erotic Justice proposes a new politics of postcolonialism whereby the sexual subaltern disrupts the normative principles of the universal, liberal, legal domain. Kapur traces legal strategies regarding censorship, sex-work, homosexuality, sexual harassment, trafficking and migration which travel a treacherous path, countering allegations of ‘unIndian’ and Western practice with cultural histories of ‘authentic’ sexual legitimacies, towards a new politics of desire. Kapur frames her analysis through postcolonial feminist theory as providing a tool for feminist struggle, yet (...)
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  11. Marcus E. Green & Peter Ives (2009). Subalternity and Language: Overcoming the Fragmentation of Common Sense. Historical Materialism 17 (1):3-30.score: 7.0
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  12. Michelle Zancarini-Fournel (2012). À Propos du «Retard» de la Réception En France des Subaltern Studies. Actuel Marx 1 (1):150-164.score: 7.0
    On the « Belatedness » of the Reception of Subaltern Studies in France This article considers the reception of subaltern studies in France. Its two starting points are, on the one hand, the uses which were made of Gramsci’s theses on « the subaltern », depending on the various translations which were adopted and, on the other hand, the circulation within social history of the theses of e.p. Thompson . While social history in France does not make explicit reference to (...)
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  13. Stephen Morton (2007). Gayatri Spivak: Ethics, Subalternity and the Critique of Postcolonial Reason. Polity.score: 6.0
    Gayatri Chakravorty Spivaks seminal contribution to contemporary thought defies disciplinary boundaries. From her early translations of Derrida to her subsequent engagement with Marxism, feminism and postcolonial studies and her recent work on human rights, the war on terror and globalization, she has proved to be one of the most vital of present-day thinkers. In this book Stephen Morton offers a wide-ranging introduction to and critique of Spivaks work. He examines her engagements with philosophers and other thinkers from Kant to Paul (...)
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  14. Author unknown, Square of Opposition. Internet Encyclopedia of Philosophy.score: 6.0
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  15. Monte Ransome Johnson (2009). The Aristotelian Explanation of the Halo. Apeiron 42 (4):325-357.score: 6.0
    For an Aristotelian observer, the halo is a puzzling phenomenon since it is apparently sublunary, and yet perfectly circular. This paper studies Aristotle's explanation of the halo in Meteorology III 2-3 as an optical illusion, as opposed to a substantial thing (like a cloud), as was thought by his predecessors and even many successors. Aristotle's explanation follows the method of explanation of the Posterior Analytics for "subordinate" or "mixed" mathematical-physical sciences. The accompanying diagram described by Aristotle is one of the (...)
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  16. Ashok Jain (2002). Networks of Science and Technology in India: The Elite and the Subaltern Streams. [REVIEW] AI and Society 16 (1-2):4-20.score: 6.0
    The paper investigates the structure and functioning of the science and technology (S&T) system in India as it has evolved in the post-independence period (1947 onwards). The networks of entities involved in S&T actions, the paper argues, can be categorised, in terms of adopted approaches to agenda and priority setting and accounting for actions, into two streams. The origins and expansion of the two streams are traced. One, the ‘Elite’ stream (high profile and visibility linked to big industry), adopting what (...)
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  17. Ramesh Chandra Sinha (2008). Subaltern Language Games and Political Conditions. Proceedings of the Xxii World Congress of Philosophy 50:749-755.score: 6.0
    The present paper entitled "Subaltern Language Games and Political Conditions: A Perspective on Applied Philosophy" attempts to streamline Wittgensteinian language games and political conditions. The expression `subaltern ` stands for the meaning as given in the concise oxford dictionary, that is, `of inferior rank`. Subaltern language game is the game of marginalized people. Language game is meaningful in the context of social and political relationship. My contention is that technical or symbolic language is an instrument to serve the end of (...)
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  18. Gayatri Chakravorty Spivak (2003). Can the Subaltern Speak? Die Philosophin 14 (27):42-58.score: 5.0
  19. J. G. A. Pocock (1998). The Politics of History: The Subaltern and the Subversive. Journal of Political Philosophy 6 (3):219–234.score: 5.0
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  20. Purushottama Bilimoria (2000). A Subaltern/Postcolonial Critique of the Comparative Philosophy of Religion. Sophia 39 (1):171-207.score: 5.0
    Apart from the said AAR Symposium, a central part of the paper was also earlier presented in the Philosophy Department Colloquia, in the University of Melbourne; and it has benefited from my research in the Gibson Library as a Senior Fellow in the Department. I note gratidue also to my #259 colleagues, Dr Guy Petterson and Patrick Hutchings for help with research and/or comments on various excerpted drafts from the evolving work. And to many friends who have heard my wailings (...)
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  21. Purusottama Bilimoria (2003). What is the "Subaltern" of the Comparative Philosophy of Religion? Philosophy East and West 53 (3):340-366.score: 5.0
    : It is claimed that Comparative Philosophy of Religion (CPR) mistakenly builds on the dogmas of comparative religion (or history of religions) and philosophy of religion. Thus, the belief that there are things common and therefore comparable between two or more traditions and that these objects of comparison are of philosophical or theological significance are questions that continue to trouble the field. Just what does one compare, how does one choose what to compare or why, through what methodological and epistemic (...)
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  22. Pranav Jani (2003). Mapping Subaltern Studies and the Postcolonial Edited by Vinayak Chaturvedi. Historical Materialism 11 (3):271-288.score: 5.0
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  23. Jon Beasley-Murray & Alberto Moreiras (2001). Subalternity and Affect. Angelaki 6 (1):1 – 4.score: 5.0
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  24. Samir Dayal (2001). Managing Ecstasy: A Subaltern Performative of Resistance. Angelaki 6 (1):75 – 90.score: 5.0
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  25. Vinay Lal (2001). Subaltern Studies and its Critics: Debates Over Indian History. History and Theory 40 (1):135–148.score: 5.0
    A Subaltern Studies Reader 1986-1995 by Ranajit Guha Nationalism, Terrorism, Communalism: Essays in Modern Indian History by Peter Heehs Writing Social History by Sumit Sarkar The Furies of Indian Communalism: Religion, Modernity and Secularization by Achin Vanaik.
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  26. R. Wagner (2012). Silence as Resistance Before the Subject, or Could the Subaltern Remain Silent? Theory, Culture and Society 29 (6):99-124.score: 5.0
    This text considers several case studies of subaltern silence as micro political resistance. Around these examples I thread a theoretical model to explain how performing silences could resist oppression without assuming an underlying well-articulated subjectivity. The article deals with the force of silence, its conditions of possibility, and its position with respect to representation.
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  27. Maria Dimova-Cookson (2012). Subaltern Studies, Post-Colonial Marxism, and 'Finding Your Place to Begin From': An Interview with Dipesh Chakrabarty. In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave Macmillan. 58.score: 5.0
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  28. Nada Elia (1998). Affirming Life, Inscribing the Intifada: When the Subalterns Scream. Radical Philosophy Review 1 (1):70-80.score: 5.0
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  29. Ivan Gaskell, A. W. Eaton, James O. Young & Conrad Brunk (2009). Do Subaltern Artifacts Belong in Art Museums? In James O. Young & Conrad Brunk (eds.), The Ethics of Cultural Appropriation. Wiley.score: 5.0
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  30. Brett Levinson (2001). Feeling, the Subaltern, and the Organic Intellectual. Angelaki 6 (1):65 – 74.score: 5.0
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  31. Brian Carr (2001). Subject Scenes, Symbolic Exclusion, and Subalternity. Angelaki 6 (1):21 – 33.score: 5.0
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  32. Richard A. Lee Jr (1998). Peter Aureoli as Critic of Aquinas on the Subalternate Character of the Science of Theology. Franciscan Studies 55 (1):121-136.score: 5.0
  33. N. Pushpamala (2012). The Phantom Lady Strikes! Adventures of the Artist as a Masked Subaltern Heroine in Bombay. Thesis Eleven 113 (1):157-180.score: 5.0
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  34. Kenneth Surin (2001). The Sovereign Individual, "Subalternity," and Becoming-Other. Angelaki 6 (1):47 – 63.score: 5.0
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  35. John Gledhill (2010). Hegemonic, Subaltern and Anthropological Cosmopolitics. In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books. 148.score: 5.0
  36. Walter D. Mignolo (2012). Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking. Princeton University Press.score: 5.0
    "Local History/Global Designs" is one of the most important books in the historical humanities to have emerged since the end of the Cold War University. This is vintage Mignolo: packed with insights, breadth, and intellectual zeal.
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  37. M. C. Watson (2011). Cosmopolitics and the Subaltern: Problematizing Latour's Idea of the Commons. Theory, Culture and Society 28 (3):55-79.score: 5.0
    This essay traces the ontological and political limits of Bruno Latour’s conceptualization of the ‘common world’. Latour formulates this concept in explicating how modernist scientific and political institutions require a metaphysical foundation that is anti-democratic in rigidly partitioning nature from society. In the stead of nature/society, Latour proposes a ‘cosmopolitics’ in which we recognize our embroilment in systems comprised of heterogeneous human and nonhuman actors, and seek to innovate appropriate procedures for governing such systems and composing a more peaceful common (...)
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  38. Dipesh Chakrabarty & Ranajit Guha (2004). Towards Orientalism and Nativism: The Impasse of Subaltern Studies. Historical Materialism 12 (2):189-247.score: 5.0
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  39. Jean A. Gilmour & Tula Brannelly (2010). Representations of People with Dementia - Subaltern, Person, Citizen. Nursing Inquiry 17 (3):240-247.score: 5.0
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  40. Jamil Khader (2003). Subaltern Cosmopolitanism: Community and Transnational Mobility in Caribbean Postcolonial Feminist Writings. Feminist Studies 29:63-81.score: 5.0
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  41. Anjali Prabhu (2007). Interrogating Hybridity: Subaltern Agency and Totality in Postcolonial Theory. Diacritics 35 (2):76-92.score: 5.0
    In this essay, the author presents the Martinican intellectual Edouard Glissant's Poétique de la Relation in a new frame by reading his text as it accomplishes a type of grand-scale theorizing. The notion of Relation in Glissant is followed in its various connections to a Marxian notion of dynamic totality. The Marxian/Hegelian subtext of Poétique is seen as productively revealing for reading Glissant both historically and theoretically. Glissant's theorizing of difference is shown to be an important contribution to contemporary revisions (...)
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  42. B. Allen (2003). Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking. Common Knowledge 9 (3):551-551.score: 5.0
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  43. Mohammed Ayoob (1998). Subaltern Realism: International Relations Theory Meets the Third World. In Stephanie G. Neuman (ed.), International Relations Theory and the Third World. St. Martin's Press. 31--54.score: 5.0
     
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  44. B. de Sousa Santos (2001). Nuestra America: Reinventing a Subaltern Paradigm of Recognition and Redistribution. Theory, Culture and Society 18 (2-3):185-217.score: 5.0
    According to Hegel, universal history goes from the East to the West. This idea underlies the dominant conception of the 20th century as the European American Century. In this article, I submit that there has been another, subaltern 20th century, the Nuestra AmericaAmerican Century. The European American Century carries into the new millennium its empirical arrogance in the form of neoliberal globalization; the Nuestra AmericaAmerican Century, to be reinvented, bears the seeds of counter-hegemonic globalization. Counter-hegemonic globalization is understood as a (...)
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  45. Matthew Weinstein (2008). Captain America, Tuskegee, Belmont, and Righteous Guinea Pigs: Considering Scientific Ethics Through Official and Subaltern Perspectives. Science and Education 17 (8-9):961-975.score: 5.0
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  46. Joseph S. Alter (2000). Subaltern Bodies and Nationalist Physiques: Gama the Great and the Heroics of Indian Wrestling. Body and Society 6 (2):45-72.score: 5.0
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  47. Roger E. Hedlund (1998). Subaltern Movements and Indian Churches of Indigenous Origins. Journal of Dharma 23 (1):8-38.score: 5.0
     
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  48. A. Kalliath (1998). Subaltern Perspectives-Editorial. Journal of Dharma 23 (1):3-6.score: 5.0
     
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  49. V. Lal (2001). Ranajit Guha, Ed., a Subaltern Studies Reader 1986-1995; Peter Heehs, Nationalism Terrorism, Communalism: Essays in Modern Indian History; Sumit Sarkar, Writing Social History; and Achin Vanaik, the Furies of Indian Communalism: Religion, Modernity and Secularization. [REVIEW] History and Theory 40 (1):135-148.score: 5.0
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  50. Warren Montag (2006). « Les Subalternes Peuvent-illes Parler ? » Et Autres Questions Transcendantales. Multitudes 26 (3):133-141.score: 5.0
    The author revisits the question raised during the 1990s by Gayatri Spivak in her famous and difficult article « Can the Subaltern Speak ? », a question which fuelled endless debates in the field of postcolonial studies. He shows that the question is deceptive : the issue is less to decide whether, in the absolute, the subaltern can speak - they obviously can -, but to see whether they actually manage to do so, and to make themselves heard when it (...)
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