Search results for 'Subjective' (try it on Scholar)

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  1. Holly M. Smith (2010). Subjective Rightness. Social Philosophy and Policy 27 (2):64-110.score: 18.0
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of (i) what is best for an agent to do in light of the actual circumstances in which she acts and (ii) what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent (...)
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  2. Uriah Kriegel (2012). Précis of Subjective Consciousness: A Self-Representational Theory. [REVIEW] Philosophical Studies 159 (3):443-445.score: 18.0
    This is a Precis of my book _Subjective Consciousness: A Self-Representational Theory_. It does the usual.
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  3. Tim Crane (2003). Subjective Facts. In Real Metaphysics: Essays in Honour of D. H. Mellor. New York: Routledge.score: 18.0
    An important theme running through D.H. Mellor’s work is his realism, or as I shall call it, his objectivism: the idea that reality as such is how it is, regardless of the way we represent it, and that philosophical error often arises from confusing aspects of our subjective representation of the world with aspects of the world itself. Thus central to Mellor’s work on time has been the claim that the temporal A-series (...)
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  4. Claire Petitmengin (2006). Describing One's Subjective Experience in the Second Person: An Interview Method for the Science of Consciousness. [REVIEW] Phenomenology and the Cognitive Sciences 5 (3-4):229-269.score: 18.0
    This article presents an interview method which enables us to bring a person, who may not even have been trained, to become aware of his or her subjective experience, and describe it with great precision. It is focused on the difficulties of becoming aware of one’s subjective experience and describing it, and on the processes used by this interview technique to overcome each of these difficulties. The article ends with a discussion of the criteria governing the validity of (...)
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  5. Jennifer S. Hawkins (2010). The Subjective Intuition. Philosophical Studies 148 (1):61 - 68.score: 18.0
    Theories of well-being are typically divided into subjective and objective. Subjective theories are those which make facts about a person’s welfare depend on facts about her actual or hypothetical mental states. I am interested in what motivates this approach to the theory of welfare. The contemporary view is that subjectivism is devoted to honoring the evaluative perspective of the individual, but this is both a misleading account of the motivations behind subjectivism, and a vision that dooms subjective (...)
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  6. Wesley Buckwalter & Mark Phelan (2013). Function and Feeling Machines: A Defense of the Philosophical Conception of Subjective Experience. Philosophical Studies 166 (2):349-361.score: 18.0
    Philosophers of mind typically group experiential states together and distinguish these from intentional states on the basis of their purportedly obvious phenomenal character. Sytsma and Machery (Phil Stud 151(2): 299–327, 2010) challenge this dichotomy by presenting evidence that non-philosophers do not classify subjective experiences relative to a state’s phenomenological character, but rather by its valence. However we argue that S&M’s results do not speak to folk beliefs about the nature of experiential states, but rather to folk beliefs about the (...)
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  7. Scott Forschler (2009). Truth and Acceptance Conditions for Moral Statements Can Be Identical: Further Support for Subjective Consequentialism. Utilitas 21 (3):337-346.score: 18.0
    Two meanings of "subjective consequentialism" are distinguished: conscious deliberation with the aim of producing maximally-good consequences, versus acting in ways that, given one's evidence set and reasoning capabilities, is subjectively most likely to maximize expected consequences. The latter is opposed to "objective consequentialism," which demands that we act in ways that actually produce the best total consequences. Peter Railton's arguments for a version of objective consequentialism confuse the two subjective forms, and are only effective against the first. After (...)
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  8. Eric Vogelstein (2012). Subjective Reasons. Ethical Theory and Moral Practice 15 (2):239-257.score: 18.0
    In recent years, the notion of a reason has come to occupy a central place in both metaethics and normative theory more broadly. Indeed, many philosophers have come to view reasons as providing the basis of normativity itself . The common conception is that reasons are facts that count in favor of some act or attitude. More recently, philosophers have begun to appreciate a distinction between objective and subjective reasons, where (roughly) objective reasons are determined by the facts, while (...)
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  9. Justin Sytsma & Edouard Machery (2010). Two Conceptions of Subjective Experience. Philosophical Studies 151 (2):299-327.score: 18.0
    Do philosophers and ordinary people conceive of subjective experience in the same way? In this article, we argue that they do not and that the philosophical concept of phenomenal consciousness does not coincide with the folk conception. We first offer experimental support for the hypothesis that philosophers and ordinary people conceive of subjective experience in markedly different ways. We then explore experimentally the folk conception, proposing that for the folk, subjective experience is closely linked to valence. We (...)
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  10. Matthew Soteriou (2005). The Subjective View of Experience and its Objective Commitments. Proceedings of the Aristotelian Society 105 (2):177-190.score: 18.0
    In the first part of the paper I try to explain why the disjunctive theory of perception can seem so counterintuitive by focusing on two of the standard arguments against the view-the argument from subjective indiscriminability and the causal argument. I suggest that by focusing on these arguments, and in particular the intuitions that lie behind them, we gain a clearer view of what the disjunctive theory is committed to and why. In light of this understanding, I then present (...)
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  11. Nathan Bauer (2010). Kant's Subjective Deduction. British Journal for the History of Philosophy 18 (3):433-460.score: 18.0
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof (...)
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  12. Uriah Kriegel (2005). Naturalizing Subjective Character. Philosophy and Phenomenological Research 71 (1):23-57.score: 18.0
    Abstract. When I have a conscious experience of the sky, there is a bluish way it is like for me to have that experience. We may distinguish two aspects of this "bluish way it is like for me": (i) the bluish aspect and (ii) the for-me aspect. Let us call the bluish aspect of the experience its qualitative character and the for-me aspect its subjective character. What is this elusive for-me-ness, or subjective character, of conscious (...)
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  13. Worth Boone (2013). Operationalizing Consciousness: Subjective Report and Task Performance. Philosophy of Science 80 (5):1031-1041.score: 18.0
    There are two distinct but related threads in this article. The first is methodological and is aimed at exploring the relative merits and faults of different operational definitions of consciousness. The second is conceptual and is aimed at understanding the prior commitments regarding the nature of conscious content that motivate these positions. I consider two distinct operationalizations: one defines consciousness in terms of dichotomous subjective reports, the other in terms of graded subjective reports. I ultimately argue that both (...)
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  14. Robert Francescotti (1993). Subjective Experience and Points of View. Journal of Philosophical Research 18:25-36.score: 18.0
    Thomas Nagel contends that facts regarding the qualitative character of conscious experience can be grasped from only a single point of view. This feature, he claims, is what renders conscious experience subjective in character, and it is what makes facts about the qualitative experience subjective facts. While much has been written regarding the ontological implications of the ‘point of view account’ relatively Iittle has been said on whether the account itself successfully defines the subjectivity of the mental. In (...)
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  15. Christian Miller (2008). Gert on Subjective Practical Rationality. Ethical Theory and Moral Practice 11 (5):551 - 561.score: 18.0
    The purpose of this paper is to consider Joshua Gert’s novel view of subjective practical rationality in his book Brute Rationality. After briefly outlining the account, I present two objections to his view and then consider his own objections to a rival approach to understanding subjective rationality which I take to be much more plausible.
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  16. Adam J. Rock, Jessica M. Wilson, Luke J. Johnston & Janelle V. Levesque (2008). Ego Boundaries, Shamanic-Like Techniques, and Subjective Experience: An Experimental Study. Anthropology of Consciousness 19 (1):60-83.score: 18.0
    The subjective effects and therapeutic potential of the shamanic practice of journeying is well known. However, previous research has neglected to provide a comprehensive assessment of the subjective effects of shamanic-like journeying techniques on non-shamans. Shamanic-like techniques are those that demonstrate some similarity to shamanic practices and yet deviate from what may genuinely be considered shamanism. Furthermore, the personality traits that influence individual susceptibility to shamanic-like techniques are unclear. The aim of the present study was, thus, to investigate (...)
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  17. Patrick Grüneberg & Kenji Suzuki (2013). A Lesson From Subjective Computing: Autonomous Self-Referentiality and Social Interaction as Conditions for Subjectivity. AISB Proceedings 2012:18-28.score: 18.0
    In this paper, we model a relational notion of subjectivity by means of two experiments in subjective computing. The goal is to determine to what extent a cognitive and social robot can be regarded to act subjectively. The system was implemented as a reinforcement learning agent with a coaching function. To analyze the robotic agent we used the method of levels of abstraction in order to analyze the agent at four levels of abstraction. At one level the agent is (...)
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  18. Angela L. Duckworth, David Weir, Eli Tsukayama & David Kwok (2012). Who Does Well in Life? Conscientious Adults Excel in Both Objective and Subjective Success. Frontiers in Psychology 3.score: 18.0
    This article investigates how personality and cognitive ability relate to measures of objective success (income and wealth) and subjective success (life satisfaction, positive affect, and lack of negative affect) in a representative sample of 9,646 American adults. In cross-sectional analyses controlling for demographic covariates, cognitive ability, and other Big Five traits, conscientiousness demonstrated beneficial associations of small-to-medium magnitude with all success outcomes. In contrast, other traits demonstrated stronger, but less consistently beneficial, relations with outcomes in the same models. For (...)
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  19. Wing-Chung Ho (2008). Understanding the Subjective Point of View: Methodological Implications of the Schutz-Parsons Debate. [REVIEW] Human Studies 31 (4):383 - 397.score: 18.0
    The bone of contention that divides Alfred Schutz and Talcott Parsons in their 1940–1941 debate is that Schutz acknowledges an ontological break between the commonsense and scientific worlds whereas Parsons only considers it “a matter of refinement.” Schutz’s ontological distancing that disconnects the “world of consociates” where social reality is directly experienced in face-to-face contacts, and the “world of contemporaries” where the Other is experienced in terms of “types” has been crucial to social scientists. Implicated in the break is that (...)
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  20. Yasmine B. Sanderson (2012). Color Charts, Esthetics, and Subjective Randomness. Cognitive Science 36 (1):142-149.score: 18.0
    Color charts, or grids of evenly spaced multicolored dots or squares, appear in the work of modern artists and designers. Often the artist/designer distributes the many colors in a way that could be described as “random,” that is, without an obvious pattern. We conduct a statistical analysis of 125 “random-looking” art and design color charts and show that they differ significantly from truly random color charts in the average distance between adjacent colors. We argue that this attribute generalizes results in (...)
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  21. Kirill Faradzhev (2009). The Semantics of Personality in Russian "Subjective Sociology". Studies in East European Thought 61 (2/3):123 - 133.score: 18.0
    The article is devoted to the "subjective method" and the role of value preferences, as underscored in Russian proto-sociology, developed by the populists in discussions with the "ethical Marxism," on the one hand, and with positivists, on the other. The main issue—how was the apologia of individual in these studies connected to the ideals of social development?— leads to the question, whether such ideals could be based on an inborn moral law or "universal good" in the spirit of empirical-positivist (...)
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  22. Derek Hook (2013). Towards a Lacanian Group Psychology: The Prisoner's Dilemma and the Trans‐Subjective. Journal for the Theory of Social Behaviour 43 (2):115-132.score: 18.0
    Revisiting Lacan's discussion of the puzzle of the prisoner's dilemma provides a means of elaborating a theory of the trans-subjective. An illustration of this dilemma provides the basis for two important arguments. Firstly, that we need to grasp a logical succession of modes of subjectivity: from subjectivity to inter-subjectivity, and from inter-subjectivity to a form of trans-subjective social logic. The trans-subjective, thus conceptualized, enables forms of social objectivity that transcend the level of (inter)subjectivity, and which play a (...)
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  23. Pailin Trongmateerut & John T. Sweeney (2013). The Influence of Subjective Norms on Whistle-Blowing: A Cross-Cultural Investigation. [REVIEW] Journal of Business Ethics 112 (3):437-451.score: 18.0
    This research consists of two studies with interrelated objectives. The purpose of the first study is to develop and validate scales measuring whistle-blowing subjective norms, attitudes, and intentions. The objective of the second study is to test a model of whistle-blowing intentions, motivated by the theory of reasoned action, across two contrasting cultures: the collectivist Thai and the individualistic American. To achieve cross-cultural comparisons, we first perform measurement and structural invariance tests. Tests of latent mean differences lend support for (...)
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  24. Matthew R. Kelley & Robert J. Lemke (forthcoming). Gender Differences When Subjective Probabilities Affect Risky Decisions: An Analysis From the Television Game Show Cash Cab. [REVIEW] Theory and Decision:1-18.score: 18.0
    This study uses the television show Cash Cab as a natural experiment to investigate gender differences in decision making under uncertainty. As expected, men are much more likely to accept the end-of-game gamble than are women, but men and women appear to weigh performance variables differently when relying on subjective probabilities. At best men base their risky decisions on general aspects of their previous “good” play (not all of which is relevant at the time the decision is made) and (...)
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  25. Itzhak Gilboa & David Schmeidler (2004). Subjective Distributions. Theory and Decision 56 (4):345-357.score: 18.0
    A decision maker has to choose one of several random variables whose distributions are not known. As a Bayesian, she behaves as if she knew the distributions. In this paper we suggest an axiomatic derivation of these (subjective) distributions, which is more economical than the derivations by de Finetti or Savage. Whereas the latter derive the whole joint distribution of all the available random variables, our approach derives only the marginal distributions. Correspondingly, the preference questionnaire needed in our case (...)
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  26. Robert Kast & André Lapied (2010). Valuing Future Cash Flows with Non Separable Discount Factors and Non Additive Subjective Measures: Conditional Choquet Capacities on Time and on Uncertainty. [REVIEW] Theory and Decision 69 (1):27-53.score: 18.0
    We consider future cash flows that are contingent both on dates in time and on uncertain states. The decision maker (DM) values the cash flows according to its decision criterion: Here, the payoffs’ expectation with respect to a capacity measure. The subjective measure grasps the DM’s behaviour in front of the future, in the spirit of de Finetti’s (1930) and of Yaari’s (1987) Dual Theory in the case of risk. Decomposition of the criterion into two criteria that represent the (...)
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  27. A. Ludwig & A. Zimper (2013). A Parsimonious Model of Subjective Life Expectancy. Theory and Decision 75 (4):519-541.score: 18.0
    On average, “young” people underestimate whereas “old” people overestimate their chances to survive into the future. Such subjective survival beliefs violate the rational expectations paradigm and are also not in line with models of rational Bayesian learning. In order to explain these empirical patterns in a parsimonious manner, we assume that self-reported beliefs express likelihood insensitivity and can, therefore, be modeled as non-additive beliefs. In a next step we introduce a closed form model of Bayesian learning for non-additive beliefs (...)
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  28. David Kwok Angela L. Duckworth, David Weir, Eli Tsukayama (2012). Who Does Well in Life? Conscientious Adults Excel in Both Objective and Subjective Success. Frontiers in Psychology 3.score: 18.0
    This article investigates how personality and cognitive ability relate to measures of objective success (income and wealth) and subjective success (life satisfaction, positive affect, and lack of negative affect) in a representative sample of 9,646 American adults. In cross-sectional analyses controlling for demographic covariates, cognitive ability, and other Big Five traits, conscientiousness demonstrated beneficial associations of small-to-medium magnitude with all success outcomes. In contrast, other traits demonstrated stronger, but less consistently beneficial, relations with outcomes in the same models. For (...)
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  29. Triana Puspasari & M. Nisfianoor (2010). Hubungan Antara Komitmen Beragama Dan Subjective Wll-Being Pada Remaja Akhir. Phronesis 7 (1).score: 18.0
    : Subjective well-being is an evaluation of life quality from cognitive evaluation (life satisfaction) and affective evaluation (positive affect and negative affect experience). In colloquial tern, subjective well-being is labeled “happiness”. People high in subjective well-being have a number of desirable qualities, such as good emotional control, and face many things on their lives in a better way. Therefore, high subjective well-being plays an important role in late adolescent who is accrossing the life span, from childhood (...)
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  30. Elvin Aydin, Bahadir M. Gulluoglu & M. Kemal Kuscu (2012). A Psychoanalytic Qualitative Study of Subjective Life Experiences of Women With Breast Cancer. Journal of Research Practice 8 (2):Article - M13.score: 18.0
    This article exemplifies research on the subjective life experiences of women with breast cancer, designed from a psychoanalytic perspective. Such research aims to reveal the subjective intrapsychic processes of women suffering from breast cancer, which can provide researchers and health care professionals with useful insight. Using Biographic narrative interpretative method, the study reveals some common denominators in the subjective life experiences of women with breast cancer. The study revealed that the subjects consider the diagnosis of breast cancer (...)
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  31. Johannes B. J. Bussmann (2013). One Plus One Equals Three (or More …): Combining the Assessment of Movement Behavior and Subjective States in Everyday Life. Frontiers in Psychology 4.score: 18.0
    One plus one equals three (or more …): combining the assessment of movement behavior and subjective states in everyday life.
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  32. Marianne Maertens, Stefan Pollmann, Michael Hanke, Toralf Mildner & Harald E. Möller (2008). Retinotopic Activation in Response to Subjective Contours in Primary Visual Cortex. Frontiers in Human Neuroscience 2:1-7.score: 18.0
    Objects in our visual environment are arranged in depth and hence there is a considerable amount of overlap and occlusion in the image they generate on the retina. In order to properly segment the image into fi gure and background, boundary interpolation is required even across large distances. Here we study the cortical mechanisms involved in collinear contour interpolation using fMRI. Human observers were asked to discriminate the curvature of interpolated boundaries in Kanizsa fi gures and in control confi gurations, (...)
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  33. Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper (2011). Two Models of Unawareness: Comparing the Object-Based and the Subjective-State-Space Approaches. Synthese 179 (1):13 - 34.score: 18.0
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded (...)
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  34. Patrick Grüneberg & Kenji Suzuki (forthcoming). An Approach to Subjective Computing: A Robot That Learns From Interaction with Humans. Ieee Transactions on Autonomous Mental Development.score: 18.0
    We present an approach to subjective computing for the design of future robots that exhibit more adaptive and flexible behavior in terms of subjective intelligence. Instead of encapsulating subjectivity into higher order states, we show by means of a relational approach how subjective intelligence can be implemented in terms of the reciprocity of autonomous self-referentiality and direct world-coupling. Subjectivity concerns the relational arrangement of an agent’s cognitive space. This theoretical concept is narrowed down to the problem of (...)
     
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  35. Jérôme Sackur Mikaël Bastian (2013). Mind Wandering at the Fingertips: Automatic Parsing of Subjective States Based on Response Time Variability. Frontiers in Psychology 4.score: 18.0
    Research from the last decade has successfully used two kinds of thought reports in order to probe whether the mind is wandering: random thought-probes and spontaneous reports. However, none of these two methods allows any assessment of the subjective state of the participant between two reports. In this paper, we present a step by step elaboration and testing of a continuous index, based on response time variability within Sustained Attention to Response Tasks (N=106, for a total of 10 conditions). (...)
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  36. Mark Stephen Pestana (2005). (A Laconic Exposition of) a Method by Which the Internal Compositional Features of Qualitative Experience Can Be Made Evident to Subjective Awareness. Philosophical Psychology 18 (6):767-783.score: 16.0
    In this paper I explicate a technique which can be used to make subtle relational features of experience more evident to awareness. Results of this method could be employed to diffuse one intuition that drives the common critique of functionalist-information theoretic accounts of mind that "qualia" cannot be exhaustively characterized in information theoretic-functional terms. An intuition that commonly grounds this critique is that the qualitative aspects of experience do not entirely appear in consciousness as informational-functional structures. The first section of (...)
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  37. Line Brandt (2009). Subjectivity in the Act of Representing: The Case for Subjective Motion and Change. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):573-601.score: 16.0
    The objective in the present paper is to analyze the aspect of subjectivity having to do with construing motion and change where no motion and change exists outside the representation, that is, in cases where the conceptualizer does not intend to convey the idea that these properties exist in the state of affairs described. In the process of doing so, I will elaborate on a critique of the notion of fictivity as it is currently being used in cognitive linguistics.
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  38. V. Haksar (1981). Nagel on Subjective and Objective. Inquiry 24 (March):105-21.score: 15.0
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  39. Andrew Sepielli (2012). Subjective Normativity and Action Guidance. In Mark Timmons (ed.), Oxford Studies in Normative Ethics, Vol. II. Oxford University Press.score: 15.0
  40. Michael Tye (1986). The Subjective Qualities of Experience. Mind 95 (January):1-17.score: 15.0
  41. Brian Loar (1987). Subjective Intentionality. Philosophical Topics 15 (1):89-124.score: 15.0
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  42. Herner Saeverot (2013). Irony, Deception, and Subjective Truth: Principles for Existential Teaching. Studies in Philosophy and Education 32 (5):503-513.score: 15.0
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  43. Donnapat Jaiwong & Vanchai Ariyabuddhiphongs (2010). Observance of the Buddhist Five Precepts, Subjective Wealth, and Happiness Among Buddhists in Bangkok, Thailand. Archive for the Psychology of Religion 32 (3):327-344.score: 15.0
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  44. Edi Karni & Zvi Safra (1995). The Impossibility of Experimental Elicitation of Subjective Probabilities. Theory and Decision 38 (3):313-320.score: 15.0
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  45. Solveig M. Reindal (2013). Bildung, the Bologna Process and Kierkegaard's Concept of Subjective Thinking. Studies in Philosophy and Education 32 (5):533-549.score: 15.0
  46. Maura Tumulty (2006). Davidson's Fear of the Subjective. Southern Journal of Philosophy 44 (3):509-532.score: 15.0
    According to Donald Davidson, any philosophy of mind that appeals to propositional content is doomed to become an account of the mind as a private theater. But Davidson’s own work on thought-attribution can be used to make propositional content safe. This paper uses Davidson’s negative reaction to Gareth Evans’s works on perceptually based demonstrative thought to tease out a way of talking about propositional content that doesn’t slide into subjectivism. It also explains why Davidson saw Evans as a mentalist enemy (...)
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  47. Saffron Homayoun, Frederique Nadeau-Marcotte, David Luck & Emmanuel Stip (2011). Subjective and Objective Cognitive Dysfunction in Schizophrenia – is There a Link? Frontiers in Psychology 2.score: 15.0
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  48. Conna Yang (forthcoming). Does Ethical Leadership Lead to Happy Workers? A Study on the Impact of Ethical Leadership, Subjective Well-Being, and Life Happiness in the Chinese Culture. Journal of Business Ethics.score: 15.0
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  49. Vanchai Ariyabuddhiphongs & Donnapat Jaiwong (2010). Observance of the Buddhist Five Precepts, Subjective Wealth, and Happiness Among Buddhists in Bangkok, Thailand. Archive for the Psychology of Religion 32 (3):327-344.score: 15.0
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  50. Afschin Gandjour (2001). Is Subjective Well-Being a Useful Parameter for Allocating Resources Among Public Interventions? Health Care Analysis 9 (4):437-447.score: 15.0
    Scarce public resources requiretrade-offs between competing programs indifferent sectors, and the careful allocationof fixed resources within a single sector. Thispaper argues that a general quality of lifeinstrument encompassing health-related andnon-health-related components is suitable fordetermining the best trade-offs betweensectors. Further, this paper suggests thatsubjective well-being shows the propertiescrucial to a general quality of life measureand has additional advantages that makes itparticularly useful for the allocation ofpublic and health care resources. The paperargues that Western societies are in anunusually prosperous situation today whichallows (...)
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